Journal of the Life and Religious Labours of Elias Hicks; Written By Himself


Book Description

Reproduction of the original. The publishing house Megali specialises in reproducing historical works in large print to make reading easier for people with impaired vision.







Journal of the Life and Religious Labours of Elias Hicks (Classic Reprint)


Book Description

Excerpt from Journal of the Life and Religious Labours of Elias Hicks Birth, 1748. Early visitations of Divine grace. Apprenticeship. Trials and temptations. Marriage, 1771. Renewed visitations of Divine love. Appearance in the Ministry. Situation of Friends during the' war. Journey to Philadelphia, 1779. Visit to Friends on the Main, 1781. Illness, 1781. Visit on Long Island, 1782. Visit to the meetings on the Main, 1782. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.







JOURNAL OF THE LIFE & RELIGIOU


Book Description

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.




JOURNAL OF THE LIFE & RELIGIOU


Book Description

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.




Journal of the Life and Religious Labours of Elias Hicks


Book Description

I was born on the 19th day of the third month, 1748, in the township of Hempstead, in Queens county, on Long Island. My parents, John and Martha Hicks, were descended from reputable families, and sustained a good character among their friends and those who knew them. My father was a grandson of Thomas Hicks, of whom our worthy friend Samuel Bownas makes honourable mention in his journal, and by whom he was much comforted and strengthened, when imprisoned through the envy of George Keith, at Jamaica, on Long Island. Neither of my parents were members in strict fellowship with any religious society, until some little time before my birth. My father was at that period united in membership with Friends; but as his residence was mostly at some distance from meetings and in a neighbourhood where very few Friends lived, my associates, when young, were chiefly among those of other religious persuasions, or, what was still worse for me, among those who made no profession of religion at all. This exposed me to much temptation; and though I early felt the operation of divine grace, checking and reproving me for my lightness and vanity, yet being of a lively active spirit, and ambitious of excelling in my play and diversions, I sometimes exceeded the bounds of true moderation, for which I often felt close conviction and fears on my pillow in the night season.




A Vivifying Spirit


Book Description

American Quakerism changed dramatically in the antebellum era owing to both internal and external forces, including schism, industrialization, western migration, and reform activism. With the “Great Separation” of the 1820s and subsequent divisions during the 1840s and 1850s, new Quaker sects emerged. Some maintained the quietism of the previous era; others became more austere; still others were heavily influenced by American evangelicalism and integration into modern culture. Examining this increasing complexity and highlighting a vital religiosity driven by deeply held convictions, Janet Moore Lindman focuses on the Friends of the mid-Atlantic and the Delaware Valley to explore how Friends’ piety affected their actions—not only in the evolution of religious practice and belief but also in response to a changing social and political context. Her analysis demonstrates how these Friends’ practical approach to piety embodied spiritual ideals that reformulated their religion and aided their participation in a burgeoning American republic. Based on extensive archival research, this book sheds new light on both the evolution of Quaker spiritual practice and the history of antebellum reform movements. It will be of interest to scholars and students of early American history, religious studies, and Quaker studies as well as general readers interested in the history of the Society of Friends.




Slavery and the Meetinghouse


Book Description

Ryan P. Jordan explores the limits of religious dissent in antebellum America, and reminds us of the difficulties facing reformers who tried peacefully to end slavery. In the years before the Civil War, the Society of Friends opposed the abolitionist campaign for an immediate end to slavery and considered abolitionists within the church as heterodox radicals seeking to destroy civil and religious liberty. In response, many Quaker abolitionists began to build "comeouter" institutions where social and legal inequalities could be freely discussed, and where church members could fuse religious worship with social activism. The conflict between the Quakers and the Abolitionists highlights the dilemma of liberal religion within a slaveholding republic.