Judaism in Contemporary Thought


Book Description

The central aim of this collection is to trace the presence of Jewish tradition in contemporary philosophy. This presence is, on the one hand, undeniable, manifesting itself in manifold allusions and influences – on the other hand, difficult to define, rarely referring to openly revealed Judaic sources. Following the recent tradition of Lévinas and Derrida, this book tentatively refers to this mode of presence in terms of "traces of Judaism" and the contributors grapple with the following questions: What are these traces and how can we track them down? Is there such a thing as "Jewish difference" that truly makes a difference in philosophy? And if so, how can we define it? The additional working hypothesis, accepted by some and challenged by other contributors, is that Jewish thought draws, explicitly or implicitly, on three main concepts of Jewish theology, creation, revelation and redemption. If this is the case, then the specificity of the Jewish contribution to modern philosophy and the theoretical humanities should be found in – sometimes open, sometimes hidden – fidelity to these three categories. Offering a new understanding of the relationship between philosophy and theology, this book is an important contribution to the fields of Theology, Philosophy and Jewish Studies.




Contemporary Jewish Religious Thought


Book Description

A collection of 140 essays by renowned figures on the fundamental concepts, beliefs and movements in historical and contemporary Jewish thought. Charity, chosen people, death, culture, family, freedom, history, love, immortality, myth, prayer, science, tradition and Torah are among the subjects addressed in this handbook of Jewish experience and thought.




Tradition Vs. Traditionalism


Book Description

This book is a first attempt to examine the thought of key contemporary Jewish thinkers on the meaning of tradition in the context of two models. The classic model assumes that tradition reflects lack of dynamism and reflectiveness, and the present¿s unqualified submission to the past. This view, however, is an image that the modernist ethos has ascribed to the tradition so as to remove it from modern existence. In the alternative model, a living tradition emerges as open and dynamic, developing through an ongoing dialogue between present and past. The Jewish philosophers discussed in this work¿Joseph B. Soloveitchik, Yeshayahu Leibowitz, David Hartman, and Eliezer Goldman¿ascribe compelling canonic status to the tradition, and the analysis of their thought discloses the tension between these two models. The book carefully traces the course they have plotted along the various interpretations of tradition through their approach to Scripture and to Halakhah. Contents Editorial Foreword Introduction Returning to Tradition: Paradox or Challenge The Tense Encounter with Modernity Soloveitchik: Jewish Thought Confronts Modernity Compartmentalization: From Ernst Simon to Yeshayahu Leibowitz The Harmonic Encounter with Modernity Religious Commitment in a Secularized World: Eliezer Goldman David Hartman: Renewing the Covenant Between Old and New: Judaism as Interpretation Scripture in the Thought of Leibowitz and Soloveitchik Halakhah in the Thought of Leibowitz and Soloveitchik Eliezer Goldman: Judaism as Interpretation Epilogue ¿My Name¿s my Donors¿ Name¿ Notes Bibliography About the Author Index




How Judaism Became a Religion


Book Description

A new approach to understanding Jewish thought since the eighteenth century Is Judaism a religion, a culture, a nationality—or a mixture of all of these? In How Judaism Became a Religion, Leora Batnitzky boldly argues that this question more than any other has driven modern Jewish thought since the eighteenth century. This wide-ranging and lucid introduction tells the story of how Judaism came to be defined as a religion in the modern period—and why Jewish thinkers have fought as well as championed this idea. Ever since the Enlightenment, Jewish thinkers have debated whether and how Judaism—largely a religion of practice and public adherence to law—can fit into a modern, Protestant conception of religion as an individual and private matter of belief or faith. Batnitzky makes the novel argument that it is this clash between the modern category of religion and Judaism that is responsible for much of the creative tension in modern Jewish thought. Tracing how the idea of Jewish religion has been defended and resisted from the eighteenth century to today, the book discusses many of the major Jewish thinkers of the past three centuries, including Moses Mendelssohn, Abraham Geiger, Hermann Cohen, Martin Buber, Zvi Yehuda Kook, Theodor Herzl, and Mordecai Kaplan. At the same time, it tells the story of modern orthodoxy, the German-Jewish renaissance, Jewish religion after the Holocaust, the emergence of the Jewish individual, the birth of Jewish nationalism, and Jewish religion in America. More than an introduction, How Judaism Became a Religion presents a compelling new perspective on the history of modern Jewish thought.




Contemporary Jewish Philosophies


Book Description

Here is a systematic critique of the theological and philosophical views of the major Jewish thinkers of the 20th century. The pattern of the book is one of challenge and response, with the purpose of activating the mind of the reader to the vital issues of Jewish theology in our own time. New forms of Jewish philosophic inquiry in response to the Holocaust, the American Jewish experience, and the establishment of the state of Israel, makes necessary a clear and comprehensive framework in which contemporary Jewish thought may be studied. Kaufman traces the effects of this new stage of philosophical thinking through the writings of such luminaries as Franz Rosenzweig, Martin Buber, Leo Baeck, and Mordecai Kaplan, as well as seeking the sources of the thought of such contemporary figures as Emil Fackenheim, Jacob Agus, Arthur Cohen, Eugene Borowitz, Richard Rubenstein, and Abraham Joshua Heschel in the traditional roots of covenant, salvation, and transcendence.




Choices in Modern Jewish Thought


Book Description

Jewish philosophy responds to the challenges of today's world. By studying the ideas of great contemporary thinkers, readers will achieve a rich understanding of our contemporary spiritual needs.




Contemporary Jewish Thought


Book Description




Tradition vs. Traditionalism


Book Description

This book is a first attempt to examine the thought of key contemporary Jewish thinkers on the meaning of tradition in the context of two models. The classic model assumes that tradition reflects lack of dynamism and reflectiveness, and the present’s unqualified submission to the past. This view, however, is an image that the modernist ethos has ascribed to the tradition so as to remove it from modern existence. In the alternative model, a living tradition emerges as open and dynamic, developing through an ongoing dialogue between present and past. The Jewish philosophers discussed in this work—Joseph B. Soloveitchik, Yeshayahu Leibowitz, David Hartman, and Eliezer Goldman—ascribe compelling canonic status to the tradition, and the analysis of their thought discloses the tension between these two models. The book carefully traces the course they have plotted along the various interpretations of tradition through their approach to Scripture and to Halakhah.




Seek My Face, Speak My Name


Book Description

Contemporary Jews. The book is at once a beginner's invitation to the profundity of Jewish spirituality and a rich rethinking of texts and positions for those who have already walked some distance along the Jewish path.




Jewish Theology and Process Thought


Book Description

This collection constitutes the first extended discussion of the relationship between Judaism and process thought. In the last half century the philosophies of Alfred North Whitehead and Charles Hartshorne have become important sources for contemporary theological reflection. Recently, a number of Jewish thinkers have examined process thought as a potentially valuable resource for postmodern Jewish theology. This book brings together many Jewish thinkers who have pioneered this discussion. Jewish thinkers who have found process thought to be a useful framework for contemporary Jewish thought discuss issues that are primarily theological, such as God's transcendence and immanence, the problem of evil, the idea of revelation. Also included is a dialogue between Jewish and Christian thinkers on the appropriateness of process thought for their religious traditions. Critical reflection on the continuities and discontinuities between Judaism and the process model is also covered.