Process and Pattern in Culture


Book Description

This festschrift commemorates Julian H. Steward. The essays were contributed by former students, colleagues, and other anthropologists whose research or thinking has been influenced by him. There was no preconceived attempt to give the volume any greater sense of unity or to impose upon the contributors any restrictions as to subject matter. On the contrary, each author was urged to write on an anthropological topic of greatest current interest to himself. Many of the essays could be placed just as handily within a division other than the one to which they have arbitrarily been assigned in the book. This kind of interchangeability may reflect, in some measure, the interrelatedness of Steward's contributions to anthropological theory.The broad relevance of all the selections to Steward's work could reflect also the extent to which his interests continue to be reflected in the work of anthropologists influenced by him. It could also reflect a parallelism of theoretical concerns within the profession that stem from the cultural ambience that produced Steward himself. Parallelisms and convergence are aspects of the kind of cultural determinism which has claimed Steward's attention during the many years that he fought a fairly lonely battle to establish the respectability of evolutionism in anthropology. Now that respectability has been achieved--with an almost bandwagon fervor--it is clear that Steward, as much as anyone else in anthropology, was "responsible" for the change.The essays in this collection are at once a vindication of his patience, an evidence of the high status he enjoys among anthropologists, and a testimony to the impact of his unusual creativity on his colleagues.




Evolution and Ecology


Book Description










The South American Camelids


Book Description

One of the most significant differences between the New World's major areas of high culture is that Mesoamerica had no beasts of burden and wool, while the Andes had both. Four members of the camelid family--wild guanacos and vicunas, and domestic llamas and alpacas--were native to the Andes. South American peoples relied on these animals for meat and wool, and as beasts of burden to transport goods all over the Andes. In this book, Duccio Bonavia tackles major questions about these camelids, from their domestication to their distribution at the time of the Spanish conquest. One of Bonavia's hypotheses is that the arrival of the Europeans and their introduced Old World animals forced the Andean camelids away from the Pacific coast, creating the (mistaken) impression that camelids were exclusively high-altitude animals. Bonavia also addresses the diseases of camelids and their population density, suggesting that the original camelid populations suffered from a different type of mange than that introduced by the Europeans. This new mange, he believes, was one of the causes behind the great morbidity of camelids in Colonial times. In terms of domestication, while Bonavia believes that the major centers must have been the puna zone intermediate zones, he adds that the process should not be seen as restricted to a single environmental zone. Bonavia's landmark study of the South American camelids is now available for the first time in English. This new edition features an updated analysis and comprehensive bibliography. In the Spanish edition of this book, Bonavia lamented the fact that the zooarchaeological data from R. S. MacNeish's Ayacucho Project had yet to be published. In response, the Ayacucho's Project's faunal analysts, Elizabeth S. Wing and Kent V. Flannery, have added appendices on the Ayacucho results to this English edition. This book will be of broad interest to archaeologists, zoologists, social anthropologists, ethnohistorians, and a wide range of students.




The Yaquis


Book Description

This study is based on a thirty-month residence in Yaqui communities in both Arizona and Sonora and consists of integrating information from documented historical writing, of some primary source documents, of three centuries of contemporary descriptions of Yaqui customs and individuals, and of anthropological studies based on direct observation.




Prehistoric America


Book Description

During the past 30 years, the relationship between humans and the environment has changed more drastically than during any previous period in human history. Local sustainable exploitation of natural resources has been overridden by global interests indifferent to the detrimental impact of their activities on local environments and their inhabitants. Increasingly efficient technology has reduced the need for human labor, but improved medical treatment favors reproduction and survival, creating a growing imbalance between population density and food supply. Rapid transportation is introducing alien species to distant terrestrial and aquatic environments, where they displace critical elements in the local food chain. This succinct and profusely illustrated volume applies evolutionary and cultural theory to the interpretation of prehistoric cultural development in the western hemisphere. After reviewing cultural development in Mesoamerica and the central Andes, Meggers examines adaptation in North and South American regions with similar environments to evaluate the influence of adaptive constraints on cultural content. What made the human species dominant on the planet is the substitution of cultural behavior for biological behavior. Prehistoric Americans applied this ability to develop sustainable relationships with their environments. Many succeeded and others did not. Paleoclimatic reconstructions can be compared with archeological sequences and ethnographic descriptions to identify cultural behavior responsible for the difference. Comparison of the responses of Amaonians and Mayans to episodes of severe drought provides useful insights into what we are doing wrong. Betty J. Meggers has been a research associate at the Smithsonian Institution since 1951. She has conducted fieldwork in Brail, Guyana, Veneuela, and Ecuador. Her publications include archeological monographs, edited volumes, general books on Amaonia and Ecuador, and over 200 articles on cultural ecology, cultural diffusion, pottery analysis, and transpacific contact. Her contributions have been recognied by six honorary doctorates from universities in Brail, Argentina, and Ecuador.




South American Indian Languages


Book Description

This book fills the crucial need for a single volume that gives broad coverage and synthesizes findings for both the general reader and the specialist. This collection of twenty-two essays from fifteen well-known scholars presents linguistic research on the indigenous languages of South America, surveying past research, providing data and analysis gathered from past and current research, and suggesting prospects for future investigation. Of interest not only to linguists but also to anthropologists, historians, and geographers, South American Indian Languages offers a wide perspective, both temporal and regional, on an area noted for its enormous linguistic diversity and for the lack of knowledge of its indigenous languages. An invaluable source book and reference tool, its appearance is especially timely when exploitation of the rich natural resources in a number of areas in South America must surely result in the demise and/or acculturation of some indigenous groups.




A Social History of Anthropology in the United States


Book Description

In part due to the recent Yanomami controversy, which has rocked anthropology to its very core, there is renewed interest in the discipline's history and intellectual roots, especially amongst anthropologists themselves. The cutting edge of anthropological research today is a product of earlier questions and answers, previous ambitions, preoccupations and adventures, stretching back one hundred years or more. This book is the first comprehensive history of American anthropology. Crucially, Patterson relates the development of anthropology in the United States to wider historical currents in society. American anthropologists over the years have worked through shifting social and economic conditions, changes in institutional organization, developing class structures, world politics, and conflicts both at home and abroad. How has anthropology been linked to colonial, commercial and territorial expansion in the States? How have the changing forms of race, power, ethnic identity and politics shaped the questions anthropologists ask, both past and present? Anthropology as a discipline has always developed in a close relationship with other social sciences, but this relationship has rarely been scrutinized. This book details and explains the complex interplay of forces and conditions that have made anthropology in America what it is today. Furthermore, it explores how anthropologists themselves have contributed and propagated powerful images and ideas about the different cultures and societies that make up our world. This book will be essential reading for anyone interested in understanding the roots and reasons behind American anthropology at the turn of the twenty-first century. Intellectual historians, social scientists, and anyone intrigued by the growth and development of institutional politics and practices should read this book.




Ancient Andean Houses


Book Description

In Ancient Andean Houses, Jerry Moore offers an extensive survey of vernacular architecture from across the entire length of the Andes, drawing on ethnographic and archaeological information from Sierra Nevada de Santa Marta in Colombia to the Patagonia region of Argentina and Chile. This book explores the diverse ways ancient peoples made houses, the ways houses re-create culture, and new perspectives and methods for studying houses. In the first part of this multidimensional approach, Moore examines the construction of houses and how they shaped different spheres of household life, considering commonalities and variations among cultural traditions. In the second part, Moore discusses how domestic architecture serves as both constructed template and lived-in environment, expressing social relationships between men and women, adults and children, household members and the community, and the living and the dead. Finally, Moore critiques archaeological approaches to the subject, arguing for a far-reaching and engaged reassessment of how we study the houses and lives of people in the past. Moore emphasizes that the house has always been a pivotal space around which complex human meanings orbit. This book demonstrates that the material traces of dwellings offer insight into significant questions regarding the development of sedentism, the spread of cultural traditions, and the emergence of social identities and inequalities.