A King ́s Comrade


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Reproduction of the original: A King ́s Comrade by Charles W. Whistler




Comrades in Arms


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Between Two Kings


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For years d’Artagnan shared his adventures with his three comrades—Athos, Porthos, and Aramis—but now, in Between Two Kings, the First Musketeer returns to the forefront. This is truly d’Artagnan’s novel, bringing to a dramatic climax the story that began when he first arrived in Paris thirty years earlier in The Three Musketeers. This brand-new translation of Between Two Kings immediately picks up the story and themes of Blood Royal, where d’Artagnan tries to thwart destiny by saving England’s Charles I; now, he will be instrumental in the restoration of his son, Charles II, the first of the two kings of the title. Disappointed in the irresolution of young Louis XIV, d’Artagnan takes a leave of absence from the King’s Musketeers and ventures to England with a bold plan to hoist Charles II onto his throne, a swashbuckling escapade in which he is unwittingly assisted by his old comrade Athos. D’Artagnan returns triumphant to France, where he is recalled to service by the second king, Louis XIV, who is now finally ready to take full advantage of the extraordinary talents of his officer of musketeers. This newly translated volume by Lawrence Ellsworth is the first volume of Alexandre Dumas’s mega-novel Le Vicomte de Bragelonne, the epic finale to the Musketeers Cycle, which will end with the justly-famous The Man in the Iron Mask. This marks the first significant new English translation of this series of novels in over a century.










The City of Comrades


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Heimskringla: The Chronicle of the Kings of Norway


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Halfdan the Black got a wife called Ragnhild, a daughter of Harald Gulskeg (Goldbeard), who was a king in Sogn. They had a son, to whom Harald gave his own name; and the boy was brought up in Sogn, by his mother’s father, King Harald. Now when this Harald had lived out his days nearly, and was become weak, having no son, he gave his dominions to his daughter’s son Harald, and gave him his title of king; and he died soon after. The same winter his daughter Ragnhild died; and the following spring the young Harald fell sick and died at ten years of age. As soon as Halfdan the Black heard of his son’s death, he took the road northwards to Sogn with a great force, and was well received. He claimed the heritage and dominion after his son; and no opposition being made, he took the whole kingdom. Earl Atle Mjove (the Slender), who was a friend of King Halfdan, came to him from Gaular; and the king set him over the Sogn district, to judge in the country according to the country’s laws, and collect scat upon the king’s account. Thereafter King Halfdan proceeded to his kingdom in the Uplands. In autumn, King Halfdan proceeded to Vingulmark. One night when he was there in guest quarters, it happened that about midnight a man came to him who had been on the watch on horseback, and told him a war force was come near to the house. The king instantly got up, ordered his men to arm themselves, and went out of the house and drew them up in battle order. At the same moment, Gandalf’s sons, Hysing and Helsing, made their appearance with a large army. There was a great battle; but Halfdan being overpowered by the numbers of people fled to the forest, leaving many of his men on this spot. His foster-father, Olver Spake (the Wise), fell here. The people now came in swarms to King Halfdan, and he advanced to seek Gandalf’s sons. They met at Eid, near Lake Oieren, and fought there. Hysing and Helsing fell, and their brother Hake saved himself by flight. King Halfdan then took possession of the whole of Vingulmark, and Hake fled to Alfheimar.







King’s Speech


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"In the quiet recesses of my heart," Dr. Martin Luther King, Jr. often said, "I am fundamentally a clergyman, a Baptist preacher." No other statement could identify King better than this. Thus, the statement is the launching point for this work on preacher King's timeless messages on violence and reconciliation rooted in his theological foundation of the universal yet personal, loving God. Yang shows how King, based on that theological idea, vitalizes a pastoral and prophetic preaching voice, hoping to create reconciliation in the context of a violent reality. This concise piece is easily accessible, yet rich enough to see the continuing impact and applicability of preacher King's reconciliatory ideas in the present violent, torn-apart world that desperately awaits reconciliation.