Leprosy and a Life in South India


Book Description

Drawing on solid ethnographic fieldwork as well as many hours of interviews, Leprosy and a Life in South India: Journeys with a Tamil Brahmin tells the life story of Das, a Tamil Brahmin born in the newly post-colonial India of the early 1950s. After being diagnosed with leprosy, Das spent over a decade on the streets of Bombay and Madras, learning to survive as an unofficial station porter, hotel bellhop, and sometimes tourist guide. He won and lost fortunes on horses, he gambled, and he learned firsthand of the pleasures to be had in Bombay’s red light district. But for all the joy that comes through so vividly in his account, Das’s story unfolds against a backdrop of everyday violence and hardship. Re-investigated through the prism of an individual life, what are often presented as the rigid social categories of caste, religion and kinship come to be seen in fresh new ways. Through this life history account, Leprosy in South India captures all this in ways conventional accounts do not, offering a unique take on what it is to be an Indian in contemporary India.




Leprosy in Colonial South India


Book Description

Leprosy is a neglected topic in the burgeoning field of the history of medicine and the colonized body. Leprosy in Colonial South India is not only a history of an intriguing and dramatic endemic disease, it is a history of colonial power in nineteenth-century British India as seen through the lens of British medical and legal encounters with leprosy and its sufferers in south India. Leprosy in Colonial South India offers a detailed examination of the contribution of leprosy treatment and legislative measures to negotiated relationships between indigenous and British medicine and the colonial impact on indigenous class formation, while asserting the agency of the poor and vagrant leprous classes in their own history.




Leprosy in India


Book Description




Life, Illness, and Death in Contemporary South Asia


Book Description

This book explores the experiential and affective dimensions of structural transformation in South Asia through contemporary and historical accounts of life, ageing, illness, and death. The contributions to this book include analyses from various regions in South Asia, and topics discussed uncover how people’s experiences of life, ageing, illness, and death are entangled with the technology of governance, biomedicine, neoliberal restructuring and other national/international policies. Structured in three parts – governance, technology, and citizenship; well-being and restructuring of the social; waiting, hesitation, and hope as attitudes in facing the precariousness and fundamental uncertainty of life – the book brings to light the ways in which people face and continue to engage with their own and others’ lives cautiously, waveringly, but with a sense of hope. A novel contribution to the study of how people struggle or navigate their lives through the conditions of inequity and precariousness in South Asia, this book will be of interest to researchers studying anthropology, sociology, history, medical and development studies of South Asia, as well as to those interested in cultural and social theory.




Carville's Cure: Leprosy, Stigma, and the Fight for Justice


Book Description

The unknown story of the only leprosy colony in the continental United States, and the thousands of Americans who were exiled—hidden away with their “shameful” disease. The Mississippi River between Baton Rouge and New Orleans curls around an old sugar plantation that long housed one of America’s most painful secrets. Locals knew it as Carville, the site of the only leprosy colony in the continental United States, where generations of afflicted Americans were isolated—often against their will and until their deaths. Following the trail of an unexpected family connection, acclaimed journalist Pam Fessler has unearthed the lost world of the patients, nurses, doctors, and researchers at Carville who struggled for over a century to eradicate Hansen’s disease, the modern name for leprosy. Amid widespread public anxiety about foreign contamination and contagion, patients were deprived of basic rights—denied the right to vote, restricted from leaving Carville, and often forbidden from contact with their own parents or children. Neighbors fretted over their presence and newspapers warned of their dangerous condition, which was seen as a biblical “curse” rather than a medical diagnosis. Though shunned by their fellow Americans, patients surprisingly made Carville more a refuge than a prison. Many carved out meaningful lives, building a vibrant community and finding solace, brotherhood, and even love behind the barbed-wire fence that surrounded them. Among the memorable figures we meet in Fessler’s masterful narrative are John Early, a pioneering crusader for patients’ rights, and the unlucky Landry siblings—all five of whom eventually called Carville home—as well as a butcher from New York, a 19-year-old debutante from New Orleans, and a pharmacist from Texas who became the voice of Carville around the world. Though Jim Crow reigned in the South and racial animus prevailed elsewhere, Carville took in people of all faiths, colors, and backgrounds. Aided by their heroic caretakers, patients rallied to find a cure for Hansen’s disease and to fight the insidious stigma that surrounded it. Weaving together a wealth of archival material with original interviews as well as firsthand accounts from her own family, Fessler has created an enthralling account of a lost American history. In our new age of infectious disease, Carville’s Cure demonstrates the necessity of combating misinformation and stigma if we hope to control the spread of illness without demonizing victims and needlessly destroying lives.




Disability in the Global South


Book Description

This first-of-its kind volume spans the breadth of disability research and practice specifically focusing on the global South. Established and emerging scholars alongside advocates adopt a critical and interdisciplinary stance to probe, challenge and shift common held social understandings of disability in established discourses, epistemologies and practices, including those in prominent areas such as global health, disability studies and international development. Motivated by decolonizing approaches, contributors carefully weave the lived and embodied experiences of disabled people, families and communities through contextual, cultural, spatial, racial, economic, identity and geopolitical complexities and heterogeneities. Dispatches from Ghana, Lebanon, Sri Lanka, Cambodia, Venezuela among many others spotlight the complex uncertainties of modern geopolitics of coloniality; emergent forms of governance including neoliberal globalization, war and conflicts; the interstices of gender, race, ethnicity, space and religion; structural barriers to redistribution and realization of rights; and processes of disability representation. This handbook examines in rigorous depth, established practices and discourses in disability including those on development, rights, policies and practices, opening a space for critical debate on hegemonic and often unquestioned terrains. Highlights of the coverage include: Critical issues in conceptualizing disability across cultures, time and space The challenges of disability models, metrics and statistics Disability, poverty and livelihoods in urban and rural contexts Disability interstices with migration, race, ethnicity, ge nder and sexuality Disabilit y, religion and customary societies and practice · The UNCRPD, disability rights orientations and instrumentalitie · Redistributive systems including budgeting, cash transfer systems and programming. · Global South–North partnerships: intercultural methodologies in disability research. This much awaited handbook provides students, academics, practitioners and policymakers with an authoritative framework for critical thinking and debate about disability, while pushing theoretical and practical frontiers in unprecedented ways.




Suicide and Agency


Book Description

Suicide and Agency offers an original and timely challenge to existing ways of understanding suicide. Through the use of rich and detailed case studies, the authors assembled in this volume explore how interplay of self-harm, suicide, personhood and agency varies markedly across site (Greenland, Siberia, India, Palestine and Mexico) and setting (self-run leprosy colony, suicide bomb attack, cash-crop farming, middle-class mothering). Rather than starting from a set definition of suicide, they empirically engage suicide fields-the wider domains of practices and of sense making, out of which realized, imaginary, or disputed suicides emerge. By drawing on ethnographic methods and approaches, a new comparative angle to understanding suicide beyond mainstream Western bio-medical and classical sociological conceptions of the act as an individual or social pathology is opened up. The book explores a number of ontological assumptions about the role of free will, power, good and evil, personhood, and intentionality in both popular and expert explanations of suicide. Suicide and Agency offers a substantial and ground-breaking contribution to the emerging field of the anthropology of suicide. It will appeal to a range of scholars and students, including those in anthropology, sociology, social psychology, cultural studies, suicidology, and social studies of death and dying.




Learning from Empire


Book Description

Internationalisation of medical knowledge, its circulation and implementation through colonial institutions have played a significant role in combating diseases of public health importance. With contributions from reputed faculty and researchers, this volume examines the dynamics of circulation of medical knowledge and the creation of webs of empire through medical curiosities, medical and architectural knowledge, medical manuscripts, African agency, medical ideas and management of diseases, surgical and anatomical knowledge and a collective scientific enterprise in translating ‘local’ to ‘universal’ paradigms of practice.




Livelihoods at the Margins


Book Description

Sex workers, street hawkers, drug sellers, cleaners—they are people living on the margins of urban life who are ubiquitous but widely misunderstood and notably absent from mainstream economic analyses. In Livelihood on the Margins, anthropologists and practitioners engaged in hands-on development work use fine-grained ethnographic research to cut through the conventional narratives that romanticize, victimize, or demonize these populations. They go beyond the trendy “sustainable livelihoods” approach to development to examine the relationship between the agency people can actually wield over their own lives and the broader socio-political constraints that persistently push them to the margins. Making these multi-level connections across a wide range of world regions and situations, this volume shows how the micro-concerns of ordinary people might usefully guide the macro-concerns of governments, NGOs, and global institutions who are engineering large-scale social and economic development programs. Livelihood at the Margins is an engaging and eye-opening read for undergraduate and graduate students studying development in anthropology, sociology, geography, economics, and other disciplines, as well as a useful tool for developments studies researchers and practitioners.




IMPACT OF MICRO CREDIT SYSTEM ON QUALITY OF LIFE OF LEPROSY AFFECTED PEOPLE IN MAHARASHTRA


Book Description

Leprosy, also known as Hansen's disease, is a chronic infectious disease that primarily affects the skin, the peripheral nerves, the upper respiratory tract, and the eyes. The causative agent is an acid-fast bacterium, Mycobacterium leprae, first identified in 1873 by the Norwegian physician, Gerhard Henrik Armauer Hansen.Leprosy was considered a divine curse for sin in the Old Testament and Karma in Buddhism. The term leprosy originates from the Latin word lepros, meaning defilement. The fact that leprosy has been deemed an incurable disease, causing severe deformities and disabilities, has resulted in severe stigmatization. This has resulted in double suffering by victims, both from the disease itself and from public discrimination. Although documented since antiquity, leprosy currently remains endemic in some developing parts of the world.