The Banker in Literature


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Bogue Genealogy


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"John Booge (Bogue), the Immigrant Ancestor, came to Conn., and settled in East Haddam in 1680. He was b. 1661, Glassgow or Edinburgh, Scotland; d. Aug. 21, 1748, East Haddam, Conn.; m. Aug. 11, 1692, East Haddam, Conn., Rebeccca Walkley. He m. 2nd, May 1, 1733, East Haddam, Conn., Mrs. Elizabeth Boyle."--Page 1. "William Bogue, the first of the Bogues who settled in North Carolina b.--; d. 1720/21 at Perquimins Prct., N.C.; m. June 5, 1689 Ellender or Elinor Perisho ..."--Page 181. Descendants lived in Connecticut, Massachusetts, Ohio, North Carolina, California, Michigan, Pennsylvania, Illinois, South Dokota, Wisconsin, Kansas, Wyoming and elsewhere




The Underground Railroad from Slavery to Freedom


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First published in 1898, this comprehensive history was the first documented survey of a system that helped fugitive slaves escape from areas in the antebellum South to regions as far north as Canada. Comprising fifty years of research, the text includes interviews and excerpts from diaries, letters, biographies, memoirs, speeches, and a large number of other firsthand accounts. Together, they shed much light on the origins of a system that provided aid to runaway slaves, including the degree of formal organization within the movement, methods of procedure, geographical range, leadership roles, the effectiveness of Canadian settlements, and the attitudes of courts and communities toward former slaves.




Volunteers to America


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A History of Southland College


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In 1864 Alida and Calvin Clark, two abolitionist members of the Religious Society of Friends from Indiana, went on a mission trip to Helena, Arkansas. The Clarks had come to render temporary relief to displaced war orphans but instead found a lifelong calling. During their time in Arkansas, they started the school that became Southland College, which was the first institution of higher education for blacks west of the Mississippi, and they set up the first predominately black monthly meeting of the Religious Society of Friends in North America. Their progressive racial vision was continued by a succession of midwestern Quakers willing to endure the primitive conditions and social isolation of their work and to overcome the persistent challenges of economic adversity, social strife, and natural disaster. Southland’s survival through six difficult and sometimes dangerous decades reflects both the continuing missionary zeal of the Clarks and their successors as well as the dedication of the black Arkansans who sought dignity and hope at a time when these were rare commodities for African Americans in Arkansas.




"You are First"


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The Map Within the Mind


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Our Heritage of Freedom


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