Madness in Black Women’s Diasporic Fictions


Book Description

This collection chronicles the strategic uses of madness in works by black women fiction writers from Africa, the Caribbean, Canada, Europe, and the United States. Moving from an over-reliance on the “madwoman” as a romanticized figure constructed in opposition to the status quo, contributors to this volume examine how black women authors use madness, trauma, mental illness, and psychopathology as a refraction of cultural contradictions, psychosocial fissures, and political tensions of the larger social systems in which their diverse literary works are set through a cultural studies approach. The volume is constructed in three sections: Revisiting the Archive, Reinscribing Its Texts: Slavery and Madness as Historical Contestation, The Contradictions of Witnessing in Conflict Zones: Trauma and Testimony, and Novel Form, Mythic Space: Syncretic Rituals as Healing Balm. The novels under review re-envision the initial trauma of slavery and imperialism, both acknowledging the impact of these events on diasporic populations and expanding the discourse beyond that framework. Through madness and healing as sites of psychic return, these novels become contemporary parables of cultural resistance.




Black Madness :


Book Description

In Black Madness :: Mad Blackness Therí Alyce Pickens rethinks the relationship between Blackness and disability, unsettling the common theorization that they are mutually constitutive. Pickens shows how Black speculative and science fiction authors such as Octavia Butler, Nalo Hopkinson, and Tananarive Due craft new worlds that reimagine the intersection of Blackness and madness. These creative writer-theorists formulate new parameters for thinking through Blackness and madness. Pickens considers Butler's Fledgling as an archive of Black madness that demonstrates how race and ability shape subjectivity while constructing the building blocks for antiracist and anti-ableist futures. She examines how Hopkinson's Midnight Robber theorizes mad Blackness and how Due's African Immortals series contests dominant definitions of the human. The theorizations of race and disability that emerge from these works, Pickens demonstrates, challenge the paradigms of subjectivity that white supremacy and ableism enforce, thereby pointing to the potential for new forms of radical politics.




Madness in Anglophone Caribbean Literature


Book Description

This collection takes as its starting point the ubiquitous representation of various forms of mental illness, breakdown and psychopathology in Caribbean writing, and the fact that this topic has been relatively neglected in criticism, especially in Anglophone texts, apart from the scholarship devoted to Jean Rhys’s Wide Sargasso Sea (1966). The contributions to this volume demonstrate that much remains to be done in rethinking the trope of “madness” across Caribbean literature by local and diaspora writers. This book asks how focusing on literary manifestations of apparent mental aberration can extend our understanding of Caribbean narrative and culture, and can help us to interrogate the norms that have been used to categorize art from the region, as well as the boundaries between notions of rationality, transcendence and insanity across cultures.







The Sides of the Sea


Book Description

In The Sides of the Sea: Caribbean Women Writing Diaspora, Johanna X. K. Garvey examines the works of contemporary writers from eight Caribbean countries, including Haiti, Trinidad and Tobago, and the Dominican Republic. Authors from Anglophone, Francophone, and Spanish-speaking countries illustrate experiences across the African Diaspora, including enslavement, colonialism, revolt, marronage, and decolonization. Characters in fiction and poetry by such writers as Erna Brodber, Jan J. Dominique, Mayra Santos-Febres, Tessa McWatt, and Dionne Brand confront trauma, engage in struggle, forge connection, and act as agents of change. Complicating categories of identification and employing multiple strategies of resistance, these Caribbean women writers show us paths out of and beyond the binaries embedded in colonialism and its aftermath. As their texts remember moments and sites of trauma beginning with the Middle Passage, they embark on new passages, claim oceanic spaces, and suggest directions that stretch beyond the Black Atlantic to a more complex understanding of how to “pull the sides of the sea together” in the twenty-first century. The Sides of the Sea is organized in three sections: “Plumbing the Depths,” which examines representations of the Middle Passage and its legacies; “Voicing the Wounds,” which explores genealogies, inherited trauma, and potential healing; “Unsettling Borders,” which discusses decolonial epistemologies, transgressive sexualities, and new visions of citizenship.




Maeve Brennan


Book Description

This book explores the intricate interplay between physical spaces and psychological landscapes in the works of Irish-American author Maeve Brennan. Brennan’s writing is now classed amongst the most important of twentieth-century Irish women’s fiction, having undergone a significant reclamation and reappraisal in the 30 years since her death. Single and childfree for most of her life, Brennan eschewed the securities of family and home, experiencing an "otherness" that she shared with her fellow New Yorkers, many of them left, she wrote, hanging on to a city half-capsized––“most of them still able to laugh as they cling to the island that is their life’s predicament.” It is a suitably ambiguous expression for a writer who cultivated an interstitial existence, whose stories inhere within a dream cycle of reiterative pasts, and whose works augment and elevate the canon of radical Irish fiction.




Edwidge Danticat


Book Description

A comet in the mounting firmament of third-world, non-white, female writers, Edwidge Danticat stands apart. An accomplished trilingual children's and YA author, she is also an activist, op-ed and cinema writer, and keynote speaker. Much of her work introduces the world to the cultural uniqueness of Haiti, the first black republic, and the elements of African heritage, language, and Vodou that continue to color all aspects of the island's art and self-expression. This companion provides an in-depth look into the world and writings of Danticat through A-Z entries. These entries cover both her works and the prevalent themes of her writing, including colonialism, slavery, superstition, adaptation, dreams and coming of age. It also provides a biography of Danticat, a list of 32 aphorisms from her fiction, a guide to the names and histories of the real places in her fiction, lesson planning aids, and a robust glossary offering translations and definitions for the many Creole, French, Japanese, Latin, Spanish, and Taino terms in Danticat's writing.




The Palgrave Handbook of Magical Realism in the Twenty-First Century


Book Description

The Palgrave Handbook of Magical Realism in the Twenty-First Century examines magical realism in literatures from around the globe. Featuring twenty-seven essays written by leading scholars, this anthology argues that literary expressions of magical realism proliferate globally in the twenty-first century due to travel and migrations, the shrinking of time and space, and the growing encroachment of human life on nature. In this global context, magical realism addresses twenty-first-century politics, aesthetics, identity, and social/national formations where contact between and within cultures has exponentially increased, altering how communities and nations imagine themselves. This text assembles a group of critics throughout the world—the Americas, Europe, Africa, Asia, the Middle East, and Australia—who employ multiple theoretical approaches to examine the different ways magical realism in literature has transitioned to a global practice; thus, signaling a new stage in the history and development of the genre.




Unsilencing Slavery


Book Description

Popular references to the Rose Hall Great House in Jamaica often focus on the legend of the “White Witch of Rose Hall.” Over one hundred thousand people visit this plantation every year, many hoping to catch a glimpse of Annie Palmer’s ghost. After experiencing this tour with her daughter in 2013 and leaving Jamaica haunted by the silences of the tour, Celia E. Naylor resolved to write a history of Rose Hall about those people who actually had a right to haunt this place of terror and trauma—the enslaved. Naylor deftly guides us through a strikingly different Rose Hall. She introduces readers to the silences of the archives and unearths the names and experiences of the enslaved at Rose Hall in the decades immediately before the abolition of slavery in Jamaica. She then offers a careful reading of Herbert G. de Lisser’s 1929 novel, The White Witch of Rosehall—which gave rise to the myth of the “White Witch”—and a critical analysis of the current tours at Rose Hall Great House. Naylor’s interdisciplinary examination engages different modes of history making, history telling, and truth telling to excavate the lives of enslaved people, highlighting enslaved women as they navigated the violences of the Jamaican slavocracy and plantationscape. Moving beyond the legend, she examines iterations of the afterlives of slavery in the ongoing construction of slavery museums, memorializations, and movements for Black lives and the enduring case for Black humanity. Alongside her book, she has created a website as another way for readers to explore the truths of Rose Hall: rosehallproject.columbia.edu.




In the Black Fantastic


Book Description

A richly illustrated exploration of Black culture at its most wildly imaginative, artistically ambitious, and politically urgent. A richly illustrated exploration of Black culture at its most wildly imaginative and artistically ambitious, In the Black Fantastic assembles art and imagery from across the African diaspora. Embracing the mythic and the speculative, it recycles and reconfigures elements of fable, folklore, science fiction, spiritual traditions, ceremonial pageantry, and the legacies of Afrofuturism. In works that span photography, painting, sculpture, cinema, graphic arts, music and architecture, In the Black Fantastic shows how speculative fictions in Black art and culture are boldly reimagining perspectives on race, gender and identity. Standing apart from Western narratives of progress and modernity premised on the historical subjugation of people of color, In the Black Fantastic celebrates the ways that Black artists draw inspiration from African-originated myths, beliefs, and knowledge systems, confounding the Western dichotomy between the real and unreal, the scientific and the supernatural. Featuring more than 300 color illustrations, this beautifully designed book brings together works by leading artists such as Kara Walker, Chris Ofili, and Ellen Gallagher; explores groundbreaking films like Daughters of the Dust and Get Out; considers the radical politics of pan-Africanism and postcolonialism; and much more. Each section—“Invocation,” “Migration,” and “Liberation”—includes an introductory text by Ekow Eshun and longer essays by Eshun, Kameelah L. Martin, and Michelle D. Commander. Artists featured: Larry Achiampong, Jim Adams, Djeneba Aduayom, Leonce Raphael Agbodjelou, John Akomfrah, David Alabo, Edgar Arceneaux, Marc Asekhame, Belkis Ayón, Radcliffe Bailey, Raphaël Barontini, Beddo, Sanford Biggers, Nuotama Bodomo, Nick Cave, Sedrick Chisom, Jacek Chyrosz, Coldefy, Raffaele Contigiani, Damon Davis, Cristina de Middel, Imani Dennison, Jeff Donaldson, Kimathi Donkor, Aaron Douglas, Edouard Duval-Carrié, Curtis Essel, Minnie Evans, Rotimi Fani-Kayode, Ali Fao, Raymond Thomas Farah, Adama Delphine Fawundu, Heinz Fenchel, Ellen Gallagher, Rico Gatson, Maïmouna Guerresi, Prince Gyasi, Lauren Halsey, Allison Janae Hamilton, Thomas Heatherwick, Kiluanji Kia Henda, Kordae Jatafa Henry, David Huffman, Juliana Huxtable, Zas Ieluhee, Alex Jackson, Ayana V. Jackson, Fabiola Jean-Louis, Shintaro Kago, Kéré Architecture, Black Kirby, Victoria Kovios, Wole Lagunju, Wifredo Lam, Jean François Lamoureux, Thomas Leitersdorf, Namsa Leuba, Hew Locke, Michael MacGarry, Gerald Machona, Loïs Mailou Jones, Jean-Louis Marin, Markn, Kerry James Marshall, Moshel Mayer, Mohau Modisakeng, Puleng Mongale, Fabrice Monteiro, Ronald Moody, Kristin-Lee Moolman, Jean-Claude Moschetti, Aïda Muluneh, Wangechi Mutu, Gustavo Nazareno, Rashaad Newsome, Daniel Obasi, Toyin Ojih Odutola, Chris Ofili, Ruby Okoro, Rinaldo Olivieri, Yaoundé Olu, Zohra Opoku, Tasha Orlova, Frida Orupabo, Gordon Parks, Jordan Peele, James Phillips, Naudline Pierre, Keith Piper, Robert Pruitt, Umar Rashid, Robert Reed, Tabita Rezaire, Stacey Robinson, Athi-Patra Ruga, Stanisław Rymaszewski, Alison Saar, Zina Saro-Wiwa, Ignace Sawadogo, Devan Shimoyama, Yinka Shonibare, Mary Sibande, Lorna Simpson, Cauleen Smith, Tavares Strachan, Mickalene Thomas, Bob Thompson, Wilfred Ukpong, David Uzochukwu, Lina Iris Viktor, William Villalongo, Hannsjörg Voth, Kara Walker, Gerald Williams, Kandis Williams, Peter Williams, Saya Woolfalk, Alisha B. Wormsley, Zaha Hadid Architects