Malay Peasant Society in Jelebu


Book Description

First published in 1939 and long out of print, this book remains unique as the only full and detailed account by a social anthropologist of a complete pagan Polynesian ritual cycle. This new single-volume edition omits some of the Tikopia vernacular texts, but includes a new theoretical introduction; postscripts have also been supplied to some of the chapters comparing the performances of 1928-9 with those witnessed by Professor Firth on his second visit to Tikopia in 1952. There is a specially written Epilogue on the final eclipse of the traditional ritual, based on a third visit by the author during the summer of 1966.




Social Organization and Peasant Societies


Book Description

The essays included in Social Organization and Peasant Societies were written in honor of the man who taught their authors. Each entry is about different problems within the general field of "social organization."They were composed in many styles; and deal ethnographically with a heterogeneous collection of peoples and countries. Together they illustrate an important aspect of Firth's influence as a teacher: the range of his interests and his success in promoting social anthropological research on the broadest front.The breadth and the variety in the work of his students reflect Firth's own catholicity. From economics he reached into every corner of the field covered by social anthropology, and many of his interests can be traced in these essays on themes in kinship and marriage (by Baric, Benedict, Kaberry, and Leach) and on religious subjects (by Freedman, Morris, and Stanner). Still more detail the study of modern social change (by Little and Mayer). There is even one is on art (by Forge). Three are devoted to subjects in economic anthropology (by Belshaw, Swift, and Ward). On all of these varied and complex topics Raymond Firth has written extensively and taught untiringly. Many of the contributors to his festschrift are themselves leading anthropologists.Raymond Firth's importance in the history of social anthropology is undisputed. He came into the profession when it was small and unformed, when it existed only in the tiny groups of people around Malinowski and Radcliffe-Brown. He urged it on, by intellectual leadership, by careful organization, and by devoted service. He was one of a small band of scholars; he created a large school. He inherited an esoteric seminar from Malinowski; he turned it into a great class where, over the years, hundreds of students marveled at his skill and learned their craft as analysts and field workers. His protege listened to his formulation of problems, his critique of methods, and his courteous but un







The Malay Labourer


Book Description

This book explores the ethnography of the emerging proletarian social consciousness and resistance as Malay peasants from east coast peninsular Malaysia find themselves reconstituted as a "class" not only as an economic category but also as a "community" in plantation society. The plantation, as a "window" to capitalism, serves as an excellent small-scale empirical ambience and testing-ground to probe how Malays respond to both industrial class-status authority and wage labouring work. The author subsequently analyses how the nuances of Malay proletarian moral economy and dignity are articulated with their notions of class, culture, ethnicity, and humanism.




Red Star Over Malaya


Book Description

Red Star Over Malaya is an account of the inter-racial relations between Malays and Chinese during the final stages of the Japanese occupation. In 1947, none of the three major race of Malaya - Malays, Chinese, and Indians - regarded themselves as pan-ethnic "e;Malayans"e; with common duties and problems. With the occupation forcibly cut them off from China, Chinese residents began to look inwards towards Malaya and stake political claims, leading inevitably to a political contest with the Malays. As the country advanced towards nationhood and self-government, there was tension between traditional loyalties to the Malay rulers and the states, or to ancestral homelands elsewhere, and the need to cultivate an enduring loyalty to Malaya on the part of those who would make their home there in future. As Japanese forces withdrew from the countryside, the Chinese guerrillas of the communist-led resistance movement, the Malayan People's Anti-Japanese Army (MPAJA), emerged from the jungle and took control of some 70 per cent of the country's smaller towns and villages, seriously alarming the Malay population. When the British Military Administration sought to regain control of these liberated areas, the ensuing conflict set the tone for future political conflicts and marked a crucial stage in the history of Malaya. Based on extensive archival research, Red Star Over Malaya provides a riveting account of the way the Japanese occupation reshaped colonial Malaya, and of the tension-filled months that followed Japan's surrender. This book is fundamental to an understanding of social and political developments in Malaysia during the second half of the 20th century.




Islam in South-East Asia


Book Description

This volume contains essays written in 1978-79 which arose from courses and seminars given in the University of Kent at Canterbury within which Islam was a focal theme. This volume wants to describe the structure of the accommodation between the Middle East derived form of Islam and the cultures of South-East Asia.




Islam in South-East Asia


Book Description




The Moral Economy of the Peasant


Book Description

James C. Scott places the critical problem of the peasant household—subsistence—at the center of this study. The fear of food shortages, he argues persuasively, explains many otherwise puzzling technical, social, and moral arrangements in peasant society, such as resistance to innovation, the desire to own land even at some cost in terms of income, relationships with other people, and relationships with institutions, including the state. Once the centrality of the subsistence problem is recognized, its effects on notions of economic and political justice can also be seen. Scott draws from the history of agrarian society in lower Burma and Vietnam to show how the transformations of the colonial era systematically violated the peasants’ “moral economy” and created a situation of potential rebellion and revolution. Demonstrating keen insights into the behavior of people in other cultures and a rare ability to generalize soundly from case studies, Scott offers a different perspective on peasant behavior that will be of interest particularly to political scientists, anthropologists, sociologists, and Southeast Asianists. “The book is extraordinarily original and valuable and will have a very broad appeal. I think the central thesis is correct and compelling.”—Clifford Geertz “In this major work, … Scott views peasants as political and moral actors defending their values as well as their individual security, making his book vital to an understanding of peasant politics.”—Library Journal James C. Scott is professor of political science at Yale University.




Spirits of Resistance and Capitalist Discipline, Second Edition


Book Description

New edition of the classic ethnographic study of Malay women factory workers. In the two decades since its original publication, Spirits of Resistance and Capitalist Discipline has become a classic in the fields of anthropology, labor, gender and globalization studies. Based on intensive fieldwork, the book captures a moment of profound transformation for rural Muslim women even as their labor helped launch Malaysia’s rise as a tiger economy. Aihwa Ong’s analysis of the disruptions, conflicts, and ambivalences that roiled the lives of working women has inspired later generations of feminist ethnographers in their study of power, resistance, religious upheavals, and subject formation in the industrial periphery. With a critical introduction by anthropologist Carla Freeman, this new edition upholds an exemplary model of anthropological inquiry into cultural modes of resistance to the ideology, discipline, and workings of global capitalism. “This work remains powerful for its refusal to over-simplify the complexities of export industrialization as a model for economic development, and for its demonstration of the intimate dialectics of culture, economy, gender, religion, and class, and the meaningfulness of place amid the swirling forces of global capitalism [It] opened up many of the questions that should continue to inspire our analyses of globalization today. Indeed, these questions are equally compelling for the reader returning to this work after twenty years and for the reader new to this text and to the intriguing and complex puzzles of globalization.” — from the Introduction by Carla Freeman