Matthew's Gospel and Judaism in the Late First Century C.E.


Book Description

Following a thorough examination of the structure, language, and argument of Matthew's discourse on parables, Anthony O. Ewherido underscores its primary relevance to the ongoing discussion on the social context of Matthew's Gospel. The convincing analysis of the textual evidence and study of some social and historical trends in Christianity and Judaism in the post-70 C.E. era inform Ewherido's conclusion that at the time the Gospel was written to its predominantly Jewish-Christian community, that community had parted ways with Judaism and stood at an ideologically irreconcilable distance from the «synagogue across the street.»




The Gospel According to Matthew


Book Description

The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.




The Gospel of Matthew and Christian Judaism


Book Description

In this meticulously researched study, David C. Sim reconstructs the Matthean community at the time the Gospel was written and traces its full history. Dr. Sim demonstrates that the Matthean community should be located in Antioch in the late first century, and he argues that the history of this community can only be understood in the context of the factionalism of the early Christian movement. He identifies two distinctive and opposing Christian perspectives: the first represented by the Jerusalem church and the Matthean community, which maintained that the Christian message must be preached within the context of Judaism; and the second represented by Paul and the Pauline communities, in which Christians were not expected to observe the Jewish law. Dr. Sim reconstructs not only the conflict between Matthew's Christian Jewish community and the Pauline churches, but also its further conflicts with the Jewish and Gentile worlds in the aftermath of the Jewish war.




Matthew within Judaism


Book Description

In this collection of essays, leading New Testament scholars reassess the reciprocal relationship between Matthew and Second Temple Judaism. Some contributions focus on the relationship of the Matthean Jesus to torah, temple, and synagogue, while others explore theological issues of Jewish and gentile ethnicity and universalism within and behind the text.




The Gospel of Matthew, vol. 1


Book Description

What was the original purpose of the Gospel of Matthew? For whom was it written? In this magisterial two-volume commentary, Walter Wilson interprets Matthew as a catechetical work that expresses the ideological and institutional concerns of a faction of disaffected Jewish followers of Jesus in the late first century CE. Wilson’s compelling thesis frames Matthew’s Gospel as not only a continuation of the biblical story but also as a didactic narrative intended to shape the commitments and identity of a particular group that saw itself as a beleaguered, dissident minority. Thus, the text clarifies Jesus’s essential Jewish character as the “Son of David” while also portraying him in opposition to prominent religious leaders of his day—most notably the Pharisees—and open to cordial association with non-Jews. Through meticulous engagement with the Greek text of the Gospel, as well as relevant primary sources and secondary literature, Wilson offers a wealth of insight into the first book of the New Testament. After an introduction exploring the background of the text, its genre and literary features, and its theological orientation, Wilson explicates each passage of the Gospel with thorough commentary on the intended message to first-century readers about topics like morality, liturgy, mission, group discipline, and eschatology. Scholars, students, pastors, and all readers interested in what makes the Gospel of Matthew distinctive among the Synoptics will appreciate and benefit from Wilson’s deep contextualization of the text, informed by his years of studying the New Testament and Christian origins.




Sacra Pagina: The Gospel of Matthew


Book Description

Matthew wrote his Gospel from his perspective as a Jew. It is with sensitivity to this perspective that Father Harrington undertakes this commentary on the Gospel of Matthew. After an introduction, he provides a literal translation of each section in Matthew's Gospel and explains the textual problems, philological difficulties, and other matters in the notes. He then presents a literary analysis of each text (content, form, use of sources, structure), examines the text against its Jewish background, situates it in the context of Matthew's debate with other first-century Jews, and reflects on its significance for Christian theology and Christian-Jewish relations. Bibliographies direct the reader to other important modern studies.




Matthew within Sectarian Judaism


Book Description

A renowned scholar of the Dead Sea Scrolls argues for reading the Gospel of Matthew as the product of a Jewish sect In this masterful study of what has long been considered the “most Jewish” gospel, John Kampen deftly argues that the gospel of Matthew advocates for a distinctive Jewish sectarianism, rooted in the Jesus movement. He maintains that the writer of Matthew produced the work within an early Jewish sect, and its narrative contains a biography of Jesus which can be used as a model for the development of a sectarian Judaism in Lower Syria, perhaps Galilee, toward the conclusion of the first century CE. Rather than viewing the gospel of Matthew as a Jewish-Christian hybrid, Kampen considers it a Jewish composition that originated among the later followers of Jesus a generation or so after the disciples. This method of viewing the work allows readers to understand what it might have meant for members of a Jesus movement to promote their understanding of Jewish history and law that would sustain Jewish life at the end of the first century.




The Gospel of Matthew, vol. 2


Book Description

What was the original purpose of the Gospel of Matthew? For whom was it written? In this magisterial two-volume commentary, Walter Wilson interprets Matthew as a catechetical work that expresses the ideological and institutional concerns of a faction of disaffected Jewish followers of Jesus in the late first century CE. Wilson’s compelling thesis frames Matthew’s Gospel as not only a continuation of the biblical story but also as a didactic narrative intended to shape the commitments and identity of a particular group that saw itself as a beleaguered, dissident minority. Thus, the text clarifies Jesus’s essential Jewish character as the “Son of David” while also portraying him in opposition to prominent religious leaders of his day—most notably the Pharisees—and open to cordial association with non-Jews. Through meticulous engagement with the Greek text of the Gospel, as well as relevant primary sources and secondary literature, Wilson offers a wealth of insight into the first book of the New Testament. After an introduction exploring the background of the text, its genre and literary features, and its theological orientation, Wilson explicates each passage of the Gospel with thorough commentary on the intended message to first-century readers about topics like morality, liturgy, mission, group discipline, and eschatology. Scholars, students, pastors, and all readers interested in what makes the Gospel of Matthew distinctive among the Synoptics will appreciate and benefit from Wilson’s deep contextualization of the text, informed by his years of studying the New Testament and Christian origins.




Matthew the Hebrew Gospel


Book Description

Matthew the Hebrew Gospel is the third volume of Carrolls work in process on the four gospels. Carroll helps you to see why Matthew was written and why it is the first book of the New Testament. Matthews gospel was written in the Hebrew language first and later translated into the Greek. Matthews gospel was also written much earlier than scholars have taught. Carroll brings out many of the Jewish customs, history, geography as well as many personal experiences throughout this amazing work. The Bible will come together as he helps you to connect Old Testament passages to the ministry of Jesus the Messiah. Carroll has put together years of research into an easy-read format for ministers and laypeople alike.




The Gospel of Matthew


Book Description

After having written a commentary on the Gospel of Mark, which was the first gospel written around 70 A.D., Mr. Jungers has turned his attention to the Gospel of Matthew, the second Gospel, written around 80 A.D. Matthew's Gospel is often called "The Jewish Gospel" because it is more Jewish in tone than the other three. The community for whom Matthew wrote was largely (though not exclusively) Jewish-Christian. For such an audience, Matthew could use Jewish rhetoric and themes without explanation. But, this is not the case for Americans and others who read Matthew today. They need, (and this small commentary may help), some interpretation so they can understand the meaning of the stories, as the Jewish Christians did some 2,000 years ago. Thus the Gospel of Matthew is a Jewish text about Christianity-Jewish in its conceptual assumptions, in its sociological settings, and in its theological message. Mr. Jungers tries to state in this little book what each text might have meant to Matthew's readers in the late first-century community for whom he wrote.