Meadowvale


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Pioneering Women in American Mathematics


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"This book is the result of a study in which the authors identified all of the American women who earned PhD's in mathematics before 1940, and collected extensive biographical and bibliographical information about each of them. By reconstructing as complete a picture as possible of this group of women, Green and LaDuke reveal insights into the larger scientific and cultural communities in which they lived and worked." "The book contains an extended introductory essay, as well as biographical entries for each of the 228 women in the study. The authors examine family backgrounds, education, careers, and other professional activities. They show that there were many more women earning PhD's in mathematics before 1940 than is commonly thought." "The material will be of interest to researchers, teachers, and students in mathematics, history of mathematics, history of science, women's studies, and sociology."--BOOK JACKET.




Awash in a Sea of Faith


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Challenging the formidable tradition that places early New England Puritanism at the center of the American religious experience, Yale historian Jon Butler offers a new interpretation of three hundred years of religious and cultural development. Butler stresses the instability of religion in Europe where state churches battled dissenters, magic, and astonishingly low church participation. He charts the transfer of these difficulties to America, including the failure of Puritan religious models, and describes the surprising advance of religious commitment there between 1700 and 1865. Through the assertion of authority and coercion, a remarkable sacralization of the prerevolutionary countryside, advancing religious pluralism, the folklorization of magic, and an eclectic, syncretistic emphasis on supernatural interventionism, including miracles, America emerged after 1800 as an extraordinary spiritual hothouse that far eclipsed the Puritan achievement--even as secularism triumphed in Europe. Awash in a Sea of Faith ranges from popular piety to magic, from anxious revolutionary war chaplains to the cool rationalism of James Madison, from divining rods and seer stones to Anglican and Unitarian elites, and from Virginia Anglican occultists and Presbyterians raised from the dead to Jonathan Edwards, Joseph Smith, and Abraham Lincoln. Butler deftly comes to terms with conventional themes such as Puritanism, witchcraft, religion and revolution, revivalism, millenarianism, and Mormonism. His elucidation of Christianity's powerful role in shaping slavery and of a subsequent African spiritual "holocaust," with its ironic result in African Christianization, is an especially fresh and incisive account. Awash in a Sea of Faith reveals the proliferation of American religious expression--not its decline--and stresses the creative tensions between pulpit and pew across three hundred years of social maturation. Striking in its breadth and deeply rooted in primary sources, this seminal book recasts the landscape of American religious and cultural history.




Tell It to the World


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Church Growth


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Trends among the world's 20 largest churches; The local church as a church planting base; Church growth and the Holy Spirit; Using computers to support church growth; Who's who in church growth.




The Latter Rain Covenant


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The Latter Rain Covenant! Who ever heard of it before? Of course we have read about "The Days of Heaven on the Earth," in Deuteronomy, but who has seen that those days were to be introduced through the spiritual outworkings of this Covenant? What a wonderful God. No man could have thought these lectures out; they bear the imprint of Heaven's teaching. How marvelous the BOOK! It's treasures are deep and lie hidden, except to the mind of the Spirit, who reveals them to whomsoever He will. These lectures with the exception of the "Pentecostal Psalm" were delivered in the Stone Church, Chicago, at a Pentecostal convention called in the Spring of 1909 for ten days but which continued under the blessing of God for twenty five days. Prayer as well as reading, will be necessary to a clear, spiritual understanding of these lectures. Language fails to express the blessing they have been to me. By Wm. Hamner Piper, Pastor, The Stone Church, Chicago, IL February 1910 - Chicago, Illinois The book became the classical definitive apologetic for the validation of the Pentecostal outpouring as the fulfillment of the expected "Latter Rain." The publication also received a high recommendation from Vicar Alexander A. Boddy of Sunderland, England. Boddy was an Anglican Vicar who was baptized in the Holy Spirit and is considered one of the founders of Pentecostalism in Britain. Boddy wrote in the introduction for Myland's The Latter Rain Covenant and Pentecostal Power, "There has been much literature issued of late in connection with the Baptism in the Holy Spirit, but nothing more scriptural or more satisfying has been printed than this remarkable book by Pastor D. Wesley Myland, which I now warmly commend to God's people everywhere. Boddy went on to write that Myland's book, "Should be found in every Pentecostal home," Because, "It is an invaluable work of reference on the all-important subject of the Baptism in the Holy Spirit." WWW.REVIVALPRESS.NET Follow us on Twitter @revivalpress Like us on Facebook facebook.com/revivalpress




Convict Voices


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In this lively study of the development and transformation of voices of female offenders in nineteenth-century England, Anne Schwan analyzes a range of colorful sources, including crime broadsides, reform literature, prisoners' own writings about imprisonment and courtroom politics, and conventional literary texts, such as Adam Bede and The Moonstone. Not only does Schwan demonstrate strategies for interpreting ambivalent and often contradictory texts, she also provides a carefully historicized approach to the work of feminist recovery. Crossing class lines, genre boundaries, and gender roles in the effort to trace prisoners, authors, and female communities (imagined or real), Schwan brings new insight to what it means to locate feminist (or protofeminist) details, arguments, and politics. In this case, she tracks the emergence of a contested, and often contradictory, feminist consciousness, through the prism of nineteenth-century penal debates. The historical discussion is framed by reflections on contemporary debates about prisoner perspectives to illuminate continuities and differences. Convict Voices offers a sophisticated approach to interpretive questions of gender, genre, and discourse in the representation of female convicts and their voices and viewpoints.




The Higher Christian Life


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Transatlantic Revivalism


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'Between Horror and Hope' is a study of Paul's metaphorical language of death in Romans 6:1-11. The scholarly debate focuses on two main issues; the origin of the 'commentatio mortis' tradition and its development. Dr. Sabou argues that the origin of this terminology is original to Paul; that it was the apostle's own insight into the meaning of Christ's death (a "death to sin") and his understanding of the identity of Christ in his death (as the anointed davidic king) which guided him to create this metaphor of "dying to sin" as a way of describing the relationship of the believer with sin. On the development of this language of death, the author argues that this language conveys two aspects — horror and hope. The first is discussed in the context of crucifixion in which Paul explains the believer's "death to sin" by presenting Christ's death as the death of the anointed davidic king who won the victory over sin and death by rising from the dead. Paul affirms that believers are "coalesced" with what was "proclaimed" about Christ's death and resurrection, thereby allowing him to assert that the releasing of the body from the power of sin is a result of "crucifixion." This "crucifixion" is the "condemnation" inflicted on our past lives in the age inaugurated by Adam's sin and this is such a horrible event that believers have to stay away from sin since sin leads to such punishment. In contrast, hope is presented in the context of "burial." The believers' "burial with" Christ points to the fact that they are part of Christ's family and this is accomplished by the overwhelming action of God by which he pushes us toward the event of Christ's death, an act pictured in baptism. It is this "burial with" Christ that allows believers to share with Christ in newness of life.