Moral Purity and Persecution in History


Book Description

The intellectual scope and courage to contend with the largest puzzles of human existence and organization distinguish great social thinkers. Barrington Moore's Social Origins of Dictatorship and Democracy was a foundational work of historical sociology that influenced a generation of social scientists and, decades later, continues to be widely read and taught. Here, Moore takes up the same tools of historical comparison to investigate why groups of people kill and torture each other. His answer is arrestingly simple: people persecute those whom they perceive as polluting due to their "impure" religious, political, or economic ideas. Moore's search begins with the Old Testament's restrictions on sexual behavior, idolatry, diet, and handling unclean objects. He argues that religious authorities seeking to distinguish the ancient Hebrews from competing groups invented, along with monotheism, the association of impure things with moral failure and the violation of God's will. This allowed people to view those holding competing ideas as contaminated and, more important, contaminating. Moore moves next to the French Wars of Religion, in which Protestants and Catholics massacred each other over the control of purity, and the French Revolution, which perfected terror and secularized purity. He then combs the major Asian religions and finds--to his surprise--that violent efforts to eradicate the "impure" were largely absent before substantial Western influence. Moore's provocative conclusion is that monotheism--with its monopoly on virtue and failure to provide supernatural scapegoats--is responsible for some of the most virulent forms of intolerance and is a major cause of human nastiness and suffering. Moore does not say that the monotheist tradition was the primary source of Nazism, Stalinism, Maoism, violent Hindu fundamentalism, or ethnic cleansing in Rwanda and the former Yugoslavia, but he does identify it as an indispensable cause because it justified, encouraged, and spread vindictive persecution throughout the world. Once again, Moore has drawn on his comprehensive understanding of history and talent for speaking directly to readers to address one of the most crucial questions about human past and future. This book is for anyone who has ever heard the word genocide and asked why.




Religion and the State


Book Description

This timely and authoritative resource combines both topical and country-by-country coverage to help readers understand the coexistence of church and state in nations around the world today. At a time when faith-based groups have become more politically active in the United States, and with religious conflicts at the epicenter of many of the world's most dangerous hotspots, Religion and the State: An International Analysis of Roles and Relationships could not be more welcomed or timely. Country by country, faith by faith, it unravels the historic underpinnings and long-range effects of the relationship between religious principles and the operations of government in its many guises worldwide. The work combines topical essays on significant developments in the confluence of religion and law throughout the world with short descriptions of each countries' current treatment of religion. Readers can investigate specific nations, compare situations across nations, and explore key issues in the pervasive, often controversial relationship between religion and government.




The Politics of Collective Violence


Book Description

Are there any commonalities between such phenomena as soccer hooliganism, sabotage by peasants of landlords' property, incidents of road rage, and even the events of September 11? With striking historical scope and command of the literature of many disciplines, this book, first published in 2003, seeks the common causes of these events in collective violence. In collective violence, social interaction immediately inflicts physical damage, involves at least two perpetrators of damage, and results in part from coordination among the persons who perform the damaging acts. Professor Tilly argues that collective violence is complicated, changeable, and unpredictable in some regards, yet that it also results from similar causes variously combined in different times and places. Pinpointing the causes, combinations, and settings helps to explain collective violence and its variations, and also helps to identify the best ways to mitigate violence and create democracies with a minimum of damage to persons and property.




God, Greed, and Genocide


Book Description

What are the similarities between the mass extermination of idolaters in the Old Testament, the burning of witches in the Middle Ages, the extermination of native Americans, the mass killing of the Armenians at the hand of the Turks, the Holo- caust of the European Jews, and the communist eradication of the enemies of the people both in the Soviet Union and Cambodia? Are these to be seen as unique cases, or as the result of a recognizable pattern. The author provides insight into these questions, basing his argument on the latest sources. He maintains that the study of the dynamics that lead to mass destruction may provide a better understanding of the holocaust as a recurrent phenomenon.




Crisis and Critique


Book Description

Fragility is a condition that inhabits the foundations of social life. It remains mostly unnoticed until something breaks and dislocates the sense of completion. In such moments of rupture, the social world reveals the stuff of which it is made and how it actually works; it opens itself to question. Based on this claim, this book reconsiders the place of the notions of crisis and critique as fundamental means to grasp the fragile condition of the social and challenges the normalization and dissolution of these ‘concepts’ in contemporary social theory. It draws on fundamental insights from Hegel, Marx, and Adorno as to recover the importance of the critique of concepts for the critique of society, and engages in a series of studies on the work of Habermas, Koselleck, Arendt, and Foucault as to consider anew the relationship of crisis and critique as immanent to the political and economic forms of modernity. Moving from crisis to critique and from critique to crisis, the book shows that fragility is a price to be paid for accepting the relational constitution of the social world as a human domain without secure foundations, but also for wishing to break free from all attempts at giving closure to social life as an identity without question. This book will engage students of sociology, political theory and social philosophy alike.




Dystopia


Book Description

Dystopia: A Natural History is the first monograph devoted to the concept of dystopia. Taking the term to encompass both a literary tradition of satirical works, mostly on totalitarianism, as well as real despotisms and societies in a state of disastrous collapse, this volume redefines thecentral concepts and the chronology of the genre and offers a paradigm-shifting understanding of the subject.Part One assesses the theory and prehistory of "dystopia". By contrast to utopia, conceived as promoting an ideal of friendship defined as "enhanced sociability", dystopia is defined by estrangement, fear, and the proliferation of "enemy" categories. A "natural history" of dystopia thus concentratesupon the centrality of the passion or emotion of fear and hatred in modern despotisms. The work of Le Bon, Freud, and others is used to show how dystopian groups use such emotions. Utopia and dystopia are portrayed not as opposites, but as extremes on a spectrum of sociability, defined by aheightened form of group identity. The prehistory of the process whereby 'enemies' are demonised is explored from early conceptions of monstrosity through Christian conceptions of the devil and witchcraft, and the persecution of heresy.Part Two surveys the major dystopian moments in twentieth century despotisms, focussing in particular upon Nazi Germany, Stalinism, the Chinese Cultural Revolution, and Cambodia under Pol Pot. The concentration here is upon the political religion hypothesis as a key explanation for the chiefexcesses of communism in particular.Part Three examines literary dystopias. It commences well before the usual starting-point in the secondary literature, in anti-Jacobin writings of the 1790s. Two chapters address the main twentieth-century texts usually studied as representative of the genre, Aldous Huxley's Brave New World andGeorge Orwell's Nineteen Eighty-Four. The remainder of the section examines the evolution of the genre in the second half of the twentieth century down to the present.




Æthelred


Book Description

divAn imaginative reassessment of Æthelred "the Unready," one of medieval England’s most maligned kings and a major Anglo-Saxon figure The Anglo-Saxon king Æthelred "the Unready" (978–1016) has




Totality, Charisma, Authority


Book Description

This interdisciplinary endeavour portrays the central features of militant movements which hold totality as an important part of their doctrinal core. Revisiting the importance of modernity, utopianism, eschatology, charisma, psychology and the history of ideas, Mihai Murariu pursues a reconstruction of the historical requirements for the emergence of such movements. Making a central use of the concept of totalism, the work establishes a conceptual bridge from antiquity to the contemporary period, whilst also arguing for the suitability of the term in comparison to totalitarianism or political religion. The author also proposes a distinct taxonomy for structural elements, variants, and development phases which may be encountered in totalist movements.




Lutherans and the Longest War


Book Description

The dialogue between American Lutherans about foreign policy during the contentious decade provides an interesting perspective on the historiography of the US during the Vietnam era, says Settje, because they have never been a homogeneous or unified group, and represent a broad spectrum of religious, political, and diplomatic views not particularly associated with liberal or conservative positions. While he does look at some Lutherans who took public action, his focus is on debates within the denomination.




Cosmopolitan Sexualities


Book Description

How are we to live with the wide varieties of sexuality and gender found across the rapidly changing global order? Whilst some countries have legislated in favour of same-sex marriage and the United Nations makes declarations about gender and sexual equality, many countries across the world employ punitive responses to such differences. In this compelling and original study, Ken Plummer argues the need for a practical utopian project of hope that he calls ‘cosmopolitan sexualities’. He asks: how can we connect our differences with collective values, our uniqueness with multiple group belonging, our sexual and gendered individualities with a broader common humanity? Showing how a foundation for this new ethics, politics and imagination are evolving across the world, he discusses the many possible pitfalls being encountered. He highlights the complexity of sexual and gender cultures, the ubiquity of human conflict, the difficulties of dialogue and the problems with finding any common ground for our humanity. Cosmopolitan Sexualities takes a bold critical humanist view and argues the need for positive norms to guide us into the future. Highlighting the vulnerability of the human being, Plummer goes in search of historically grounded and potentially global human values like empathy and sympathy, care and kindness, dignity and rights, human flourishing and social justice. These harbour visions of what is acceptable and unacceptable in the sexual and intimate life. Clearly written, the book speaks to important issues of our time and will interest all those who are struggling to finding ways to live together well in spite of our different genders and sexualities.