Samuel Kennedy and Esther (Dean) Irwin and Their Descendants


Book Description

Family history of Samuel Kennedy Irwin (1782-1834), who was born in Ross Co., Ohio, a son of Jared Irwin, Sr. and Jane Kennedy. Jared Irwin, Sr. was born in Ireland and came to America in 1779, settled at Romney, Va., and married Jane Kennedy, who was born in Dublin, Ireland in 1757. Samuel Kennedy Irwin married Esther Dean (1783-1865) 1801 in Ross Co., Ohio. She was born in Pennsylvania, a daughter of Abraham Dean, also an immigrant from Ireland ca. 1780. Samuel lived in Virginia, Kentucky, and later in Ross Co., Ohio in 1797 and he moved to Montgomery co., Indiana in 1829, where he died in 1834. Descendants live in Indiana, Ohio, Texas and elsewhere.













The Princeton Seminary Bulletin


Book Description

No. 1 of each vol. is the academic catalog of the Seminary, 1907-76.




Pioneering Women in American Mathematics


Book Description

"This book is the result of a study in which the authors identified all of the American women who earned PhD's in mathematics before 1940, and collected extensive biographical and bibliographical information about each of them. By reconstructing as complete a picture as possible of this group of women, Green and LaDuke reveal insights into the larger scientific and cultural communities in which they lived and worked." "The book contains an extended introductory essay, as well as biographical entries for each of the 228 women in the study. The authors examine family backgrounds, education, careers, and other professional activities. They show that there were many more women earning PhD's in mathematics before 1940 than is commonly thought." "The material will be of interest to researchers, teachers, and students in mathematics, history of mathematics, history of science, women's studies, and sociology."--BOOK JACKET.




Rebetiko Worlds


Book Description

Rebetiko Worlds invites the reader to share the experience of rebetiko music-making in the city of Thessaloniki today. It aims at representing an ethnographic world made of diverse realities united by the melancholic sounds of rebetiko songs. Rather than a musicological account on rebetiko music, this ethnography is about the human encounters happening in certain rebetiko venues of the Ano Poli area in Thessaloniki. How do people perceive, practice, feel and imagine rebetiko song—a music tradition coming from the beginning of the 20th century—today? What are the worldviews embodied and inspired in the context of the ongoing rebetiko performances? And, how may the exploration of rebetiko revivalist culture convey understandings of broader music-cultural orientations defining contemporary Greek society? This ethnography is primarily interested in knowing contemporary rebetiko culture as a ‘lived experience’. It captures instances of the life-worlds of the people involved in the rebetiko revival, which unravel the ways local traditions are re-defined in the context of the nostalgic re-invention of ‘ethnic’ music in postcolonial times. On this level, the representation of the discourses and aesthetics associated with rebetiko performances today instigate further interpretations of local cultural trends, the visions of ‘our’ future triggered by the mythicized representations of ‘our’ past. Beyond a window to the rebetiko worlds of today, this book recounts the story of an ethnographer engaged in fieldwork ‘at home’. It aims at communicating the dynamics of reflexivity shaping the ethnographic self by proposing an understanding of the fieldwork experience as a ‘special ontology’. In this way, it reveals the various dilemmas, moments of enthusiasm and moments of despair lived in the process of research in an attempt to illuminate the poetics of the subjective cultural knowledge. Rebetiko Worlds incites the reader to share the poetics of ethnographic ‘fiction’ and interpretation and, through this, the gradual ‘making’ of the ethnomusicologist in the field.