Olivi and Franciscan Poverty


Book Description

This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Press's distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.




Franciscan Poverty


Book Description




Franciscan Poverty and Franciscan Economic Thought


Book Description

In order to determine whether there was a relationship between Franciscan poverty and the economic thought of the Franciscans, one must begin by defining the first as it had its origin in the life of Francis of Assisi and his creation of a religious order within the Catholic Church in 1209. It then becomes possible to identify the progressive development of this poverty within the Order of Friars Minor through a dialogue with successive popes and over the course of different events involving the Franciscans. At the heart of the inquiry is the discussion of various economic subjects (exchange, contracts, loans, usury, the gift) by the Franciscans Peter of John Olivi, John Duns Scotus, and Gerald Odonis, as their works establish the existence of economic thought among the Friars Minor. By continuing to follow the interaction between the Order and the papacy, one sees important changes in Franciscan poverty and, consequently, a reprise of the economic thought of Olivi, Scotus, and Odonis in the sermons of Bernardine of Sienna, who died in 1444 and provides a terminus for the present study.




Franciscan Poverty and Franciscan Economic Thought (1209-1348)


Book Description

When Francis of Assisi started to use his family’s resources for religious purposes, his father took him to court. It was there that Francis dispossessed himself of everything and began a new life that soon inspired others to follow. Within a century, members of this Order of Friars Minor were among the first to dedicate complete treatises to discussions of buying, selling, and the whole of human exchange that is known as economics. The natural question to ask—and the one proposed here—is whether there might be a connection between the two, between Franciscan poverty and Franciscan economic thought?




Franciscan Wealth


Book Description

In Franciscan Wealth, Giacomo Todeschini provides a critical and objective study of Franciscan economic theory. As promoters of a rigorous and evangelical poverty, the Franciscans were paradoxically led to investigate all forms of the economic life between that of extreme poverty and that of excessive wealth, distinguishing carefully between property and temporary possession the use of economic goods.




Dante and the Franciscans


Book Description

Nicholas Havely examines the connections between Dante, the Franciscans and the Papacy as they appear in the Commedia, and presents the poem as one concerned with an often dramatic confrontation between authority and idealism in the church. Havely draws on a wide range of literary, historical and art historical sources relating to the controversy about Franciscan poverty during the late thirteenth and early fourteenth centuries. He argues that the Spiritual Franciscans' strict interpretations of evangelical poverty provided the poet with a means of addressing the state of the contemporary Papacy and of imagining the renewal of the church. He also explores the origins and afterlife of the debate about this form of poverty and Dante's contribution to it. This study will appeal to scholars interested in medieval religious and intellectual history, as well as to readers of Dante's poem and other medieval visionary and political writing.




A Poor Man's Legacy


Book Description

This anthology presents in one volume excerpts from writings on poverty authored by representative members of all branches of the Franciscan movement over the past 780 years.







The Legacy of Early Franciscan Thought


Book Description

The legacy of late medieval Franciscan thought is uncontested: for generations, the influence of late-13th and 14th century Franciscans on the development of modern thought has been celebrated by some and loathed by others. However, the legacy of early Franciscan thought, as it developed in the first generation of Franciscan thinkers who worked at the recently-founded University of Paris in the first half of the 13th century, is a virtually foreign concept in the relevant scholarship. The reason for this is that early Franciscans are widely regarded as mere codifiers and perpetrators of the earlier medieval, largely Augustinian, tradition, from which later Franciscans supposedly departed. In this study, leading scholars of both periods in the Franciscan intellectual tradition join forces to highlight the continuity between early and late Franciscan thinkers which is often overlooked by those who emphasize their discrepancies in terms of methodology and sources. At the same time, the contributors seek to paint a more nuanced picture of the tradition’s legacy to Western thought, highlighting aspects of it that were passed down for generations to follow as well as the extremely different contexts and ends for which originally Franciscan ideas came to be employed in later medieval and modern thought.




Olivi and the Interpretation of Matthew in the High Middle Ages


Book Description

In this work, Kevin Madigan studies the development and union of scholastic, apocalyptic and Franciscan interpretations of the Gospel of Matthew from 1150 to 1350. These interpretations are placed within the context of high-medieval religious life and attitudes of the papacy toward the Franciscan Order. Madigan uses the fortunes of the Franciscan Peter Olivi (d. 1298) and his commentary on Matthew as a lens through which to observe the larger theological and ecclesiastical developments of this era. scholastic gospel community tradition in the schools of Laon and Paris. The second section of the book offers a detailed examination of the Treatise on the Four Gospels by the famed apocalyptic writer Joachim of Fiore. Finally, Madigan turns his attention to the disputes which plagued the Franciscan Order during the first century of its existence. little-known work is perhaps the only Matthew commentary in the high Middle Ages to have been influenced by Joachim's apocalyptic thought and shaped by internal and external disagreements over the highest form of religious life. Filled with severe criticisms of the hierarchy and leadership of the Church, Olivi's Matthew commentary was examined and eventually condemned by papally appointed theologians in the early 14th century.