The Literature of Formative Judaism


Book Description

First published in 1991. This is Volume XI, Part II of a set of twenty volumes of essays and articles on the religion, history and literature on the origins of Judaism. This text looks at to the canon, or holy literature, of Judaism. That literature covers what is called “the Oral Torah.” To understand the concept of the Oral Torah, we have to return to the generative myth of the Judaism that has predominated. For that Judaism appeals to a theory of revelation in two media of formulation and transmission, written and oral, in books and in memory. The written Torah is the Pentateuch and encompasses the whole of the Hebrew Scriptures of ancient Israel (the “Old Testament”). The Oral Torah is ultimately contained in and written down as the Mishnah, expanded and amplified by Tosefta, and the two Talmuds, on the one side, and the Midrash-compilations that serve to explain the written Torah, on the other.




Chapters in the Formative History of Judaism


Book Description

This collection of eight essays draws on a half-year of work, the second six months of 2009. Neusner takes up three problems in the history of Religions, four essays on fundamental issues in form-history and the documentary hypothesis of the Rabbinic canon, and one theological essay. The reason Neusner periodically collects and publishes essays and reviews is to give them a second life, after they have served as lectures or as summaries of monographs or as free-standing articles or as expositions of Judaism in collections of comparative religions. This re-presentation serves a readership to whom the initial presentation in lectures or specialized journals or short-run monographs is inaccessible. Some of the essays furthermore provide a prZcis, for colleagues in kindred fields, of fully worked out monographs, the comparative Midrash exercise, for example.




Transmitting Jewish History


Book Description

"This series of interviews brings together exceptional material on Yosef Hayim Yerushalmi's personal and intellectual journey, true reflection on the rupture and transmission, the fabric of history, and of Jewish being in today's world. This work also attests to the astonishing breakthrough of the issues of Jewish history in "general history.""--




Formative Judaism


Book Description




Neusner on Judaism


Book Description

Jacob Neusner has published more than 1000 books and articles, scholarly and academic, popular and journalistic, and is one of the most published humanities scholars in the world. Over a period of fifty years he has made significant, insightful and challenging contributions to the study of Rabbinic Judaism, particularly in the disciplines covered in the three volumes which make up Neusner on Judaism: the study of history (volume 1), literature (volume 2), and religion and theology (volume 3). These unique volumes of selective writings by Jacob Neusner, with new introductions by the author, offer scholars an invaluable resource in the field of Judaic Studies.




Common Judaism


Book Description

* State-of-the-art essays by renowned scholars * The standard reference work in the field of early Judaism




A History of the Jews and Judaism in the Second Temple Period, Volume 4


Book Description

This is the fourth and fi nal volume of Lester L. Grabbe's four-volume history of the Second Temple period, collecting all that is known about the Jews during the period in which they were ruled by the Roman Empire. Based directly on primary sources such as archaeology, inscriptions, Jewish literary sources and Greek, Roman and Christian sources, this study includes analysis of the Jewish diaspora, mystical and Gnosticism trends, and the developments in the Temple, the law, and contemporary attitudes towards Judaism. Spanning from the reign of Herod Archelaus to the war with Rome and Roman control up to 150 CE, this volume concludes with Grabbe's holistic perspective on the Jews and Judaism in the Second Temple Period.




The Chosen Few


Book Description

Maristella Botticini and Zvi Eckstein show that, contrary to previous explanations, this transformation was driven not by anti-Jewish persecution and legal restrictions, but rather by changes within Judaism itself after 70 CE--most importantly, the rise of a new norm that required every Jewish male to read and study the Torah and to send his sons to school. Over the next six centuries, those Jews who found the norms of Judaism too costly to obey converted to other religions, making world Jewry shrink. Later, when urbanization and commercial expansion in the newly established Muslim Caliphates increased the demand for occupations in which literacy was an advantage, the Jews found themselves literate in a world of almost universal illiteracy. From then forward, almost all Jews entered crafts and trade, and many of them began moving in search of business opportunities, creating a worldwide Diaspora in the process.