Party-zeal Censur'd


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Party-zeal Censur'd


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Party-zeal Censur'd. In a Sermon Preach'd Before the University of Oxford, at St. Mary's, on Sunday, January 19, 1752


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This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.




Party-Zeal Censur'D. in a Sermon Preach'd Before the University of Oxford, at St. Mary's, on Sunday, January 19. 1752. by Thomas Randolph


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This is a reproduction of the original artefact. Generally these books are created from careful scans of the original. This allows us to preserve the book accurately and present it in the way the author intended. Since the original versions are generally quite old, there may occasionally be certain imperfections within these reproductions. We're happy to make these classics available again for future generations to enjoy!




Party-Zeal Censur'd


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Excerpt from Party-Zeal Censur'd: In a Sermon Preach'd Before the University of Oxford, at St. Mary's, on Sunday, January 19, 1752 Thus he befpeaks them Chap. I. B Now I bejeeeh you, Brethren, h the Name (f our Lord j'e/its Chrg, that ye al finale the fa Thing, and that there he no Divi ons among you hat that ye he per feat/y join'a' together in the fame Mind, and in the fame yudgment. For it hath heen dee/ar'd unto me of you, my Brethren, hy them which are of the Hoz ' of Chloe, that there are Contentions among you. Now this I jay, that every one of you faith. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works."




Party-zeal Censur'd


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Enlightened Oxford


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Enlightened Oxford aims to discern, establish, and clarify the multiplicity of connections between the University of Oxford, its members, and the world outside; to offer readers a fresh, contextualised sense of the University's role in the state, in society, and in relation to other institutions between the Williamite Revolution and the first decade of the nineteenth century, the era loosely describable (though not without much qualification) as England's ancien regime. Nigel Aston asks where Oxford fitted in to the broader social and cultural picture of the time, locating the University's importance in Church and state, and pondering its place as an institution that upheld religious entitlement in an ever-shifting intellectual world where national and confessional boundaries were under scrutiny. Enlightened Oxford is less an inside history than a consideration of an institutional presence and its place in the life of the country and further afield. While admitting the degree of corporate inertia to be found in the University, there was internal scope for members so inclined to be creative in their teaching, open new research lines, and be unapologetic Whigs rather than unrepentant Tories. For if Oxford was a seat of learning rooted in its past - and with an increasing antiquarian awareness of its inheritance - yet it had a surprising capacity for adaptation, a scope for intellectual and political pluralism that was not incompatible with enlightened values.