Paths to Paradise


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We are moving into a world where a power elite allocates jobs: where commodities buy consumers: where socialist as well as capitalist dogma is an obstacle to comprehension.In this book, Andre Gorz returns to Marx's Grundrisse and the prophecy of early nineteenth century socialists and rediscovers a vision of post-capitalist society founded on the automation of work and the transcending of the exchange economy. He argues that we have reached the precise stage where these utopian insights become a reality. If the socialist movement is to have something to say to a generation whose identity is no longer shaped at work, it must grasp these insights.




The Ezra-Apocalypse


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The Dangerous Class


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Marx and Engels’ concept of the “lumpenproletariat,” or underclass (an anglicized, politically neutral term), appears in The Communist Manifesto and other writings. It refers to “the dangerous class, the social scum, that passively rotting mass thrown off by the lowest layers of old society,” whose lowly status made its residents potential tools of the capitalists against the working class. Surprisingly, no one has made a substantial study of the lumpenproletariat in Marxist thought until now. Clyde Barrow argues that recent discussions about the downward spiral of the American white working class (“its main problem is that it is not working”) have reactivated the concept of the lumpenproletariat, despite long held belief that it is a term so ill-defined as not to be theoretical. Using techniques from etymology, lexicology, and translation, Barrow brings analytical coherence to the concept of the lumpenproletariat, revealing it to be an inherent component of Marx and Engels’ analysis of the historical origins of capitalism. However, a proletariat that is destined to decay into an underclass may pose insurmountable obstacles to a theory of revolutionary agency in post-industrial capitalism. Barrow thus updates historical discussions of the lumpenproletariat in the context of contemporary American politics and suggests that all post-industrial capitalist societies now confront the choice between communism and dystopia.










Routes


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When culture makes itself at home in motion, where does an anthropologist stand? In a follow-up to The Predicament of Culture, one of the defining books for anthropology in the last decade, James Clifford takes the proper measure: a moving picture of a world that doesn't stand still, that reveals itself en route, in the airport lounge and the parking lot as much as in the marketplace and the museum. In this collage of essays, meditations, poems, and travel reports, Clifford takes travel and its difficult companion, translation, as openings into a complex modernity. He contemplates a world ever more connected yet not homogeneous, a global history proceeding from the fraught legacies of exploration, colonization, capitalist expansion, immigration, labor mobility, and tourism. Ranging from Highland New Guinea to northern California, from Vancouver to London, he probes current approaches to the interpretation and display of non-Western arts and cultures. Wherever people and things cross paths and where institutional forces work to discipline unruly encounters, Clifford's concern is with struggles to displace stereotypes, to recognize divergent histories, to sustain "postcolonial" and "tribal" identities in contexts of domination and globalization. Travel, diaspora, border crossing, self-location, the making of homes away from home: these are transcultural predicaments for the late twentieth century. The map that might account for them, the history of an entangled modernity, emerges here as an unfinished series of paths and negotiations, leading in many directions while returning again and again to the struggles and arts of cultural encounter, the impossible, inescapable tasks of translation.




The Old Road to Paradise


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Liberty


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Down and Out in Paradise


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Luke Williams flies to Kuala Lumpur coming down off crystal meth without plans or much cash. He is in Asia for three years. He spends time working as a prostitute in Pattaya, eats snake heart in Vietnam, consults an American medium in Ubud, and explores the eye-popping red light scenes in Jakarta and the Philippines. Along the way, he encounters other Westerners who go to Asia for the things they can't find at home - riches, wives, ladyboys, cheap living and even cheaper drugs, cults, spices, mountains, tropical beaches, beach gigolos, 'self-esteem' necklaces, and ascended masters. Luke fully immerses himself in every environment and encounter, going far beyond reportage, while aspects of his own history - his dreams, disappointments, urges, and his inherited struggle with mental illness - begin to catch up with him. He becomes addicted to Valium, is haunted by the past, and ends up in jail. Ultimately, Luke is confronted by what is and what was, and his own footprint upon it all.




Life


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