Patronage and Community in Medieval China


Book Description

This first book-length treatment of a provincial military society in China's early medieval period offers a vivid portrait of this milieu and invites readers to reevaluate their understanding of a critical period in Chinese history. Drawing on poetry, local history, archaeology, and Buddhist materials, as well as more traditional historical sources, Andrew Chittick explores the culture and interrelationships of the leading figures of the Xiangyang region (in the north of modern Hubei province) in the centuries leading up to the Sui unification. Using the model of patron-client relations to characterize the interactions between local men and representatives of the southern court at Jiankang, the book emphasizes the way in which these interactions were shaped by personal ties and cultural and status differences. The result is a compelling explanation for the shifting, unstable, and violent nature of the political and military system of the southern dynasties. Offering a wider perspective which considers the social world beyond the capital elite, the book challenges earlier conceptions of medieval society as "aristocratic" and rooted in family lineage and officeholding. Andrew Chittick is E. Leslie Peter Associate Professor of East Asian Humanities at Eckerd College.




Literate Community in Early Imperial China


Book Description

Winner of the 2020 James Henry Breasted Prize in Ancient History presented by the American Historical Association Honorable Mention, 2021 Joseph Levenson Pre-1900 Book Prize presented by the Association for Asian Studies This book examines ancient written materials from China's northwestern border regions to offer fresh insights into the role of text in shaping society and culture during the Han period (206/2 BCE–220 CE). Left behind by military installations, these documents—wooden strips and other nontraditional textual materials such as silk—recorded the lives and activities of military personnel and the people around them. Charles Sanft explores their functions and uses by looking at a fascinating array of material, including posted texts on signaling across distances, practical texts on brewing beer and evaluating swords, and letters exchanged by officials working in low rungs of the bureaucracy. By focusing on all members of the community, he argues that a much broader section of early society had meaningful interactions with text than previously believed. This major shift in interpretation challenges long-standing assumptions about the limited range of influence that text and literacy had on culture and society and makes important contributions to early China studies, the study of literacy, and to the global history of non-elites.




The Jiankang Empire in Chinese and World History


Book Description

Introduction: The invisible empire -- The discourse of ethnicity -- Agriculture and foodways -- Vernacular languages -- Marking territory : the militarization of the Huai frontier -- Making hierarchy : garrison, court, and the structure of Jiankang politics -- Managing prosperity : the political economy of a commercial empire -- The vernacular repertoire -- The Sinitic repertoire -- The Buddhist repertoire : the era of pluralist patronage -- The Buddhist repertoire : Jiankang as theater state -- Conclusion: Re-orienting East Asian and world history.




Historical Dictionary of Medieval China


Book Description

The crucial period of Chinese history, 168-979, falls naturally into contrasting phases. The first phase, also known as that of 'early medieval China,' is an age of political decentralization. Following the breakup of the Han empire, China was plunged into civil war and fragmentation and stayed divided for nearly four centuries. The second phase started in 589, during the Sui dynasty, when China was once again brought under a single government. Under the Sui, the bureaucracy was revitalized, the military strengthened, and the taxation system reformed. The fall of the Sui in 618 gave way to the even stronger Tang dynasty, which represents an apogee of traditional Chinese civilization. Inheriting all the great institutions developed under the Sui, the Tang made great achievements in poetry, painting, music, and architecture. The An Lushan rebellion, which also took place during Tang rule, brought about far-reaching changes in the socioeconomic, political, and military arenas. What transpired in the second half of the Tang and the ensuing Five Dynasties provided the foundation for the next age of late imperial China. This second edition of Historical Dictionary of Medieval China contains a chronology, an introduction, and an extensive bibliography. The dictionary section has over 1000 cross-referenced entries on historical figure. It expands on existing thematic entries, and adds a number of new ones with substantial content, including those on nobility, art, architecture, archaeology, economy, agriculture, money, population, cities, literature, historiography, military, religion, Persia, India, Japan, Korea, Arabs, and Byzantium, among others. This book is an excellent access point for students, researchers, and anyone wanting to know more about medieval China.




Memory in Medieval China: Text, Ritual, and Community


Book Description

Memory is not an inert container but a dynamic process. It can be structured by ritual, constrained by textual genre, and shaped by communities’ expectations and reception. Urging a particular view of the past on readers is a complex rhetorical act. The collective reception of portrayals of the past often carries weighty implications for the present and future. The essays collected in this volume investigate various aspects of memory in medieval China (ca. 100-900 CE) as performed in various genres of writing, from poetry to anecdotes, from history to tomb epitaphs. They illuminate ways in which the memory of individual persons, events, dynasties, and literary styles was constructed and revised through processes of writing and reading. Contributors include: Sarah M. Allen, Robert Ashmore, Robert Ford Campany, Jack W. Chen, Alexei Ditter, Meow Hui Goh, Christopher M. B. Nugent, Xiaofei Tian, Wendy Swartz, Ping Wang.




Catholic Missionaries in Early Modern Asia


Book Description

Over recent decades, historians have become increasingly interested in early modern Catholic missions in Asia as laboratories of cultural contact. This book builds on recent ground-breaking research on early modern Catholic missions, which has shown that missionaries in Asia cooperated with and accommodated the needs of local agents rather than being uncompromising promoters of post-Tridentine doctrine and devotion. Bringing together some of the most renowned and innovative researchers from Anglophone countries and continental Europe, this volume investigates how missionaries’ entanglements with local societies across Asia contributed to processes of localization within the early modern Catholic church. The focus of the volume is on missionaries’ adaptation to four ideal-typical social settings that played an eminent role in early modern Asian missions: (1) the symbolically loaded princely court; (2) the city as a space of especially dense communication; (3) the countryside, where missionary presence was only rarely permanent; (4) and the household – a central arena of conversion in early modern Asian societies. Shining a fresh light onto the history of early modern Catholic missions and the early modern Eurasian cultural exchange, this will be an important book for any scholar of religious history, history of cultural contact/global history and early modern history in Asia. Chapter 8 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.




Reading Medieval Chinese Poetry


Book Description

Nine renowned sinologists present a range of studies that display the riches of medieval Chinese verse in varied guises. All major verse-forms, including shi, fu, and ci, are examined, with a special focus on poetry’s negotiation with tradition and historical context. Dozens of previously untranslated works are here rendered in English for the first time, and readers will enter a literary culture that was deeply infused with imperatives of wit, learning, and empathy. Among the diverse topics met with in this volume are metaphysical poetry as a medium of social exchange, the place of ruins in Chinese poetry, the reality and imaginary of frontier borderlands, the enigma of misattribution, and how a 19th-century Frenchwoman discovered Tang poetry for the Western world. Contributors include Timothy Wai Keung Chan, Robert Joe Cutter, Ronald Egan, David R. Knechtges, Paul W. Kroll, Stephen Owen, Wendy Swartz, Ding Xiang Warner, and Pauline Yu.




Civil-Military Relations in Chinese History


Book Description

Modern studies of civil--military relations recognise that the military is separate from civil society, with its own norms and values, principles of organization, and regulations. Key issues of concern include the means by which – and the extent to which – the civil power controls the military; and also the ways in which military values and approaches permeate and affect wider society. This book examines these issues in relation to China, covering the full range of Chinese history from the Zhou, Qin, and Han dynasties up to the Communist takeover in 1949. It traces how civil--military relations were different in different periods, explores how military specialization and professionalization developed, and reveals how military weakness often occurred when the civil authority with weak policies exerted power over the military. Overall, the book shows how attitudes to the military’s role in present day Communist China were forged in earlier periods.




Food and Environment in Early and Medieval China


Book Description

Chinese food is one of the most recognizable and widely consumed cuisines in the world. Almost no town on earth is without a Chinese restaurant of some kind, and Chinese canned, frozen, and preserved foods are available in shops from Nairobi to Quito. But the particulars of Chinese cuisine vary widely from place to place as its major ingredients and techniques have been adapted to local agriculture and taste profiles. To trace the roots of Chinese foodways, one must look back to traditional food systems before the early days of globalization. Food and Environment in Early and Medieval China traces the development of the food systems that coincided with China's emergence as an empire. Before extensive trade and cultural exchange with Europe was established, Chinese farmers and agriculturalists developed systems that used resources in sustainable and efficient ways, permitting intensive and productive techniques to survive over millennia. Fields, gardens, semiwild lands, managed forests, and specialized agricultural landscapes all became part of an integrated network that produced maximum nutrients with minimal input—though not without some environmental cost. E. N. Anderson examines premodern China's vast, active network of trade and contact, such as the routes from Central Asia to Eurasia and the slow introduction of Western foods and medicines under the Mongol Empire. Bringing together a number of new findings from archaeology, history, and field studies of environmental management, Food and Environment in Early and Medieval China provides an updated picture of language relationships, cultural innovations, and intercultural exchanges.




Sacred Economies


Book Description

Buddhist monasteries in medieval China employed a variety of practices to ensure their ascendancy and survival. Most successful was the exchange of material goods for salvation, as in the donation of land, which allowed monks to spread their teachings throughout China. By investigating a variety of socioeconomic spaces produced and perpetuated by Chinese monasteries, Michael J. Walsh reveals the "sacred economies" that shaped early Buddhism and its relationship with consumption and salvation. Centering his study on Tiantong, a Buddhist monastery that has thrived for close to seventeen centuries in southeast China, Walsh follows three main topics: the spaces monks produced, within and around which a community could pursue a meaningful existence; the social and economic avenues through which monasteries provided diverse sacred resources and secured the primacy of Buddhist teachings within an agrarian culture; and the nature of "transactive" participation within monastic spaces, which later became a fundamental component of a broader Chinese religiosity. Unpacking these sacred economies and repositioning them within the history of religion in China, Walsh encourages a different approach to the study of Chinese religion, emphasizing the critical link between religious exchange and the production of material culture.