Philoponus: Against Proclus on the Eternity of the World 12-18


Book Description

In chapters 12-18 of Against Proclus, Philoponus continues to do battle against Proclus' arguments for the beginninglessness and everlastingness of the ordered universe. In this final section there are three notable issues under discussion. The first concerns the composition of the heavens and its manner of movement. Philoponus argues against the Aristotelian thesis that there is a fifth heavenly body that has a natural circular motion. He concludes that even though the celestial region is composed of fire and the other three elements, it can move in a circle by the agency of its soul, and that this circular motion is not compromised in any way by the innate natural motion of the fire.Chapter 16 contains an extended discussion of the will of God and His relation to particulars. Here Philoponus addresses issues that become central to medieval philosophical and theological discussions, including the unity, timelessness and indivisibility of God's will. Finally, throughout these seven chapters Philoponus is engaged in a detailed exegesis of Plato's Timaeus which aims to settle a number of familiar interpretive problems, notably how we should understand the pre-cosmic state of disorderly motion, and the statement that the visible cosmos is an image of the paradigm. Philoponus' exegetical concerns culminate in chapter 18 with an extensive discussion of Plato's attitude to poetry and myth.




Against Proclus's "On the Eternity of the World, 12-18"


Book Description

"In chapters 12-18 of Against Proclus' On the Eternity of the World, Philoponus continues to do battle against Proclus' arguments for the beginninglessness and everlastingness of the ordered universe. In this final section there are three notable issues under discussion." "The first concerns the composition of the heavens and its manner of movement. Philoponus argues against the Aristotelian thesis that there is a fifth heavenly body that has a natural circular motion. He concludes that even though the celestial region is composed of fire and the other three elements, it can move in a circle by the agency of its soul, and that this circular motion is not compromised in any way by the innate natural motion of the fire." "Finally, throughout these seven chapters Philoponus is engaged in a detailed exegesis of Plato's Timaeus that aims to settle a number of familiar interpretive problems, notably how we should properly understand the pre-cosmic state of disorderly motion, and the statement that the visible cosmos is an image of the paradigm. Philoponus's exegetical concerns culminate in chapter 18 with an extensive discussion of Plato's attitude to poetry and myth."--BOOK JACKET.




The End of the Timeless God


Book Description

The claim that God is timeless has been the majority view throughout church history. However, it is not obvious that divine timelessness is compatible with fundamental Christian doctrines such as creation and incarnation. Theologians have long been aware of the conflict between divine timelessness and Christian doctrine, and various solutions to these conflicts have been developed. In contemporary thought, it is widely agreed that new theories on the nature of time can further help solve these conflicts. Do these solutions actually solve the conflict? Can the Christian God be timeless? The End of the Timeless God sets forth a thorough investigation into the Christian understanding of God and the God-world relationship. It argues that the Christian God cannot be timeless.




Byzantine Perspectives on Neoplatonism


Book Description

Byzantine intellectuals not only had direct access to Neoplatonic sources in the original language but also, at times, showed a particular interest in them. During the Early Byzantine period Platonism significantly contributed to the development of Christian doctrines and, paradoxically, remained a rival world view that was perceived by many Christian thinkers as a serious threat to their own intellectual identity. This problematic relationship was to become even more complex during the following centuries. Byzantine authors made numerous attempts to harmonize Neoplatonic doctrines with Christianity as well as to criticize, refute and even condemn them. The papers assembled in this volume discuss a number of specific questions and concerns that drew the interest of Byzantine scholars in different periods towards Neoplatonic sources in an attempt to identify and explore the central issues in the reception of Neoplatonic texts during the Byzantine era. This is the first volume of the sub-series "Byzantinisches Archiv - Series Philosophica", which will be dedicated to the rapidly growing field of research in Byzantine philosophical texts.




Proclus and his Legacy


Book Description

This volume investigates Proclus' own thought and his wide-ranging influence within late Neoplatonic, Alexandrine and Byzantinian philosophy and theology. It further explores how Procline metaphysics and doctrines of causality influence and transition into Arabic and Islamic thought, up until Richard Hooker in England, Spinoza in Holland and Pico in Italy. John Dillon provides a helpful overview of Proclus' thought, Harold Tarrant discusses Proclus' influence within Alexandrian philosophy and Tzvi Langermann presents ground breaking work on the Jewish reception of Proclus, focusing on the work of Joseph Solomon Delmedigo (1591-1655), while Stephen Gersh presents a comprehensive synopsis of Proclus' reception throughout Christendom. The volume also presents works from notable scholars like Helen Lang, Sarah Wear and Crystal Addey and has a considerable strength in its presentation of Pseudo-Dionysius, Proclus' transmission and development in Arabic philosophy and the problem of the eternity of the world. It will be important for anyone interested in the development and transition of ideas from the late ancient world onwards.




The Cambridge History of Philosophy in Late Antiquity


Book Description

The Cambridge History of Philosophy in Late Antiquity comprises over forty specially commissioned essays by experts on the philosophy of the period 200–800 CE. Designed as a successor to The Cambridge History of Later Greek and Early Medieval Philosophy (edited by A. H. Armstrong), it takes into account some forty years of scholarship since the publication of that volume. The contributors examine philosophy as it entered literature, science and religion, and offer new and extensive assessments of philosophers who until recently have been mostly ignored. The volume also includes a complete digest of all philosophical works known to have been written during this period. It will be an invaluable resource for all those interested in this rich and still emerging field.




Eranos Yearbook 74 - The Age of Immediacy at the Test of Meaning


Book Description

The 74th volume of the Eranos Yearbooks, The Age of Immediacy at the Test of Meaning, presents to the public the work of the last two years of activities at the Eranos Foundation (2017–2018). The book gathers the lectures presented at the occasion of the 2017 Eranos Conference, Where is the World Going? The Uncertain Future, between Traditional Knowledge and Scientific Thought, the 2018 Eranos Conference, Space for Thinking and Thinking about Space. Reflections on the Relations between the Soul and Places at the Time of the Anthropocene, the 2017 Eranos-Jung Lectures, Who is Afraid of Interiority? A Journey through Literature, Philosophy, and Psychology, the 2018 Eranos-Jung Lectures, Who is Stealing our Time? The Age of Immediacy at the Test of Meaning, and the 2018 Eranos School seminar, The Mechanisms of Heresy: Old and New Forms of Exclusion and Repression. The volume includes essays by Valery Afanassiev, Stephen Aizenstat, Arnaldo Benini, Paul Bishop, Roberto Casati, Adriano Fabris, Franco Ferrari, Giuseppe O. Longo, Jaap Mansfeld, Panos Mantziaras, Grazia Shōgen Marchianò, Massimo Mori, Guy Pelletier, Antonio Prete, Francesca Rigotti, René Roux, Silvano Tagliagambe, Yannis Tsiomis, Amelia Valtolina, Matteo Vegetti, Antonio Vitolo, Samaneh Yasaei, and Chiara Zamboni.




Proclus' On the Hieratic Art according to the Greeks


Book Description

The book is a critical edition of the text with an English translation and commentary of Proclus’ On the Hieratic Art according to the Greeks. The Hieratic Art is the Theurgic Art, theurgy, the theurgic union with the divine. Proclus describes the theurgic union, putting an emphasis on a conceptual blending of ritual actions (teletai, e.g. the role of statues, incenses, synthêmata, symbols, purifications, invocations and epiphanies) and philosophical concepts (e.g. union of many powers, ‘one and many’, symphathy, natural sympathies, attraction, mixing and division).




On Aristotle's "Metaphysics"


Book Description

The series is devoted to the study of scientific and philosophical texts from the Classical and the Islamic world handed down in Arabic. Through critical text editions and monographs, it provides access to ancient scientific inquiry as it developed in a continuous tradition from Antiquity to the modern period. All editions are accompanied by translations and philological and explanatory notes.




Platonism and Christian Thought in Late Antiquity


Book Description

Platonism and Christian Thought in Late Antiquity examines the various ways in which Christian intellectuals engaged with Platonism both as a pagan competitor and as a source of philosophical material useful to the Christian faith. The chapters are united in their goal to explore transformations that took place in the reception and interaction process between Platonism and Christianity in this period. The contributions in this volume explore the reception of Platonic material in Christian thought, showing that the transmission of cultural content is always mediated, and ought to be studied as a transformative process by way of selection and interpretation. Some chapters also deal with various aspects of the wider discussion on how Platonic, and Hellenic, philosophy and early Christian thought related to each other, examining the differences and common ground between these traditions. Platonism and Christian Thought in Late Antiquity offers an insightful and broad ranging study on the subject, which will be of interest to students of both philosophy and theology in the Late Antique period, as well as anyone working on the reception and history of Platonic thought, and the development of Christian thought.