Philoponus: On Aristotle On Coming to be and Perishing 2.5-11


Book Description

Until the launch of this series over ten years ago, the 15,000 volumes of the ancient Greek commentators on Aristotle, written mainly between 200 and 600 AD, constituted the largest corpus of extant Greek philosophical writings not translated into English or other European languages. Subjects covered in this, the third and last, volume of translation of this work include: why the elements are four in number; what's wrong with Empedocles' theory of elements; how homogeneous stuffs, particularly the tissues of a living body, come to be and consist of the elements. The volume also contains very important discussions of causes, particularly of efficient cause, and of necessity in the sphere of generation and corruption. It is of interest to students of ancient philosophy and science (the commentary draws on earlier philosophical and medical texts); of Patristics and Christian Theology (it allows comparison of Philoponus' later creationist doctrine with his earlier ideas about generation); of medieval philosophy (this text was known to the Arabs; it is used by Avicenna and Averroes); and to anyone with interest in the metaphysics of causation, emergence, necessity and determinism.




Philoponus: On Aristotle On Coming-to-Be and Perishing 1.1-5


Book Description

The first five chapters of Aristotle's De Generatione et Corruptione distinguish creation and destruction from mere qualitative change and from growth. They include a fascinating debate about the atomists' analysis of creation and destruction as due to the rearrangement of indivisible atoms. Aristotle's rival belief in the infinite divisibility of matter is explained and defended against the atomists' powerful attack on infinite divisibility. But what inspired Philoponus most in his commentary is the topic of organic growth. How does it take place without ingested matter getting into the same place as the growing body? And how is personal identity preserved, if our matter is always in flux, and our form depends on our matter? If we do not depend on the persistence of matter why are we not immortal? Analogous problems of identity arise also for inanimate beings. Philoponus draws out a brief remark of Aristotle's to show that cause need not be like effect. For example, what makes something hard may be cold, not hard. This goes against a persistent philosophical prejudice, but Philoponus makes it plausible that Aristotle recognized this truth. These topics of identity over time and the principles of causation are still matters of intense discussion.




Philoponus on Aristotle's On Coming-to-be and Perishing 1.1-5


Book Description

The first five chapters of Aristotle's De Generatione et Corruptione distinguish creation and destruction from mere qualitative change and from growth. But what inspires Philoponus most in his commentary on these chapters is the topic of organic growth. How does it take place without ingested matter getting into the same place as the growing body? And how is personal identity preserved, if our matter is always in flux, and our form depends on our matter? If we do not depend on the persistence of matter why are we not immortal? Analogous problems of identity arise also for inanimate beings. These topics of identity over time and the principles of causation are still matters of intense philosophical discussion.




On Aristotle's "On Coming to be and Perishing 2.5-11"


Book Description

"Subjects covered in this, the third and last volume of translation of Philoponus' commentary on Aristotle's On Coming-to-Be and Perishing, include: why the elements are four in number; what is wrong with Empedocles' theory of elements; and how homogenous stuffs, particularly the tissues of a living body, come to be and consist of the elements. This book also contains important discussions of causes, particularly of efficient cause, and of necessity in the sphere of generation and corruption. It will be of interest to students of ancient philosophy and science (the commentary draws on earlier philosophical and medical texts); of Patristics and Christian theology (it allows comparison of Philoponus' later creationist doctrine with his earlier ideas about generation); of medieval philosophy (there are a number of parallels with Averroes' commentaries on Aristotle's treatise); and to anyone interested in metaphysics of causation, emergence, necessity, and determination."--BOOK JACKET.




Philoponus: On Aristotle On Coming to be 1.6-2.4


Book Description

These chapters of Aristotle's treatise are about physical interactions. In his innovative commentary, Philoponus discusses Aristotle's idea that certain qualities of the elements are basic. In what way are they basic? he asks. To what extent can the other qualities be reduced to the basic ones? And if the other qualities depend on the basic ones, how is it that they can vary independently of each other when the basic qualities change? Philoponus develops the idea that the other qualities merely supervene on the basic ones, rather than resulting from them. Moreover, physical qualities admit of different ranges of variation, and so have different thresholds at which they appear or disappear. Philoponus also discusses Aristotle's idea that the elements and their basic qualities survive potentially when mixed together. He explains this by drawing a third sense of 'potential' out of Aristotle's texts to take the place of the two senses which Aristotle explicitly recognises. Philoponus adds further restrictions to Aristotle's principles of causation. Black can contaminate white, but the black in ebony does not have the right matter for affecting the white of milk. He asks why fluids can affect each other more easily than solids. In every case, Philoponus takes Aristotle's discussions further, and his ideas on the dependence of some qualities on others are very relevant to the continuing philosophical debate on the subject.




Oxford Studies in Ancient Philosophy, Volume 45


Book Description

Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. 'The serial Oxford Studies in Ancient Philosophy (OSAP) is fairly regarded as the leading venue for publication in ancient philosophy. It is where one looks to find the state-of-the-art. That the serial, which presents itself more as an anthology than as a journal, has traditionally allowed space for lengthier studies, has tended only to add to its prestige; it is as if OSAP thus declares that, since it allows as much space as the merits of the subject require, it can be more entirely devoted to the best and most serious scholarship.' Michael Pakaluk, Bryn Mawr Classical Review




Alexander of Aphrodisias: On Aristotle On Coming to be and Perishing 2.2-5


Book Description

This important commentary by Alexander of Aphrodisias on Aristotle's work on biochemistry was previously lost. However, four chapters of it have been re-identified in an Arabic translation by Emma Gannage and are here translated for the first time. The chapters were preserved in the writings of an eighth-century alchemist, Jabir ibn Hayyan. In addition to preserving an interesting example of very early cross-cultural scientific activity in the Muslim world, the newly discovered material is of philosophical importance: We learn how Alexander attempted to provide a unified theory that would unite Aristotle's chemistry with his elemental physics. As well as an English translation of the text, this volume includes a detailed introduction demonstrating the authenticity of the work and discussing its contribution to our understanding of ancient science.




Oxford Studies in Ancient Philosophy, Volume 49


Book Description

Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. 'The serial Oxford Studies in Ancient Philosophy (OSAP) is fairly regarded as the leading venue for publication in ancient philosophy. It is where one looks to find the state-of-the-art. That the serial, which presents itself more as an anthology than as a journal, has traditionally allowed space for lengthier studies, has tended only to add to its prestige; it is as if OSAP thus declares that, since it allows as much space as the merits of the subject require, it can be more entirely devoted to the best and most serious scholarship.' Michael Pakaluk, Bryn Mawr Classical Review




Simplicius: On Aristotle Physics 1.5-9


Book Description

Simplicius' greatest contribution in his commentary on Aristotle on Physics 1.5-9 lies in his treatment of matter. The sixth-century philosopher starts with a valuable elucidation of what Aristotle means by 'principle' and 'element' in Physics. Simplicius' own conception of matter is of a quantity that is utterly diffuse because of its extreme distance from its source, the Neoplatonic One, and he tries to find this conception both in Plato's account of space and in a stray remark of Aristotle's. Finally, Simplicius rejects the Manichaean view that matter is evil and answers a Christian objection that to make matter imperishable is to put it on a level with God. This is the first translation of Simplicius' important work into English.




Brill’s Companion to the Reception of Aristotle in Antiquity


Book Description

Brill’s Companion to the Reception of Aristotle provides a systematic yet accessible account of the reception of Aristotle’s philosophy in Antiquity. To date, there has been no comprehensive attempt to explain this complex phenomenon. This volume fills this lacuna by offering broad coverage of the subject from Hellenistic times to the sixth century AD. It is laid out chronologically and the 23 articles are divided into three sections: I. The Hellenistic Reception of Aristotle; II. The Post-Hellenistic Engagement with Aristotle; III. Aristotle in Late Antiquity. Topics include Aristotle and the Stoa, Andronicus of Rhodes and the construction of the Aristotelian corpus, the return to Aristotle in the first century BC, and the role of Alexander of Aphrodisias and Porphyry in the transmission of Aristotle's philosophy to Late Antiquity.