Philosophy and Psychical Research


Book Description

First published in 2002. This is Volume XV of seventeen in the Philosophy of Mind and Psychology series. The Muirhead Library of Philosophy was designed as a contribution to the History of Modern Philosophy under the heads: first of Different Schools of Thought-Sensationalist, Realist, Idealist, Intuitivist; secondly of different Subjects-Psychology, Ethics, Aesthetics, Political Philosophy, Theology. Written in 1976, this is a collection of essays by a number of well-known philosophers who were invited to write on whichever philosophical issue relating to psychical research interested them most.




Philosophy and Psychical Research


Book Description

First published in 2002. This is Volume XV of seventeen in the Philosophy of Mind and Psychology series. The Muirhead Library of Philosophy was designed as a contribution to the History of Modern Philosophy under the heads: first of Different Schools of Thought-Sensationalist, Realist, Idealist, Intuitivist; secondly of different Subjects-Psychology, Ethics, Aesthetics, Political Philosophy, Theology. Written in 1976, this is a collection of essays by a number of well-known philosophers who were invited to write on whichever philosophical issue relating to psychical research interested them most.




Religion, Philosophy and Psychical Research


Book Description

This is Volume I of seven in a series on the Philosophy of Religion and General Philosophy. Originally published in 1953, this is a collection of selected essays looking at Psychical Research to philosophy, arguments around the validity of a personal God and also looking at afterthoughts at the time of the Cold War.




Essays in Psychical Research


Book Description

The more than 50 articles, essays, and reviews collected here for the first time were published by James over a span of some 25 years. The record of a sustained interest in phenomena of a highly controversial nature, they make it amply clear that James's work in psychical research was not an eccentric hobby but a serious and sympathetic concern.




William James


Book Description

In this insightful new book on the remarkable William James, the American psychologist and philosopher, Krister Dylan Knapp provides the first deeply historical and acutely analytical account of James's psychical research. While showing that James always maintained a critical stance toward claims of paranormal phenomena like spiritualism, Knapp uses new sources to argue that psychical research held a strikingly central position in James's life. It was crucial to his familial and professional relationships, the fashioning of his unique intellectual disposition, and the shaping of his core doctrines, especially the will-to-believe, empiricism, fideism, and theories of the subliminal consciousness and immortality. Knapp explains how and why James found in psychical research a way to rethink the well-trodden approaches to classic Euro-American religious thought, typified by the oppositional categories of natural vs. supernatural and normal vs. paranormal. He demonstrates how James eschewed these choices and instead developed a tertiary synthesis of them, an approach Knapp terms tertium quid, the third way. Situating James's psychical research in relation to the rise of experimental psychology and Protestantism's changing place in fin de siecle America, Knapp asserts that the third way illustrated a much broader trend in transatlantic thought as it struggled to navigate the uncertainties and religious adventurism of the modern age.







Religion, Philosophy and Psychical Research


Book Description

This is Volume I of seven in a series on the Philosophy of Religion and General Philosophy. Originally published in 1953, this is a collection of selected essays looking at Psychical Research to philosophy, arguments around the validity of a personal God and also looking at afterthoughts at the time of the Cold War.




The Founders of Psychical Research


Book Description

Originally published in 1968 The Founders of Psychical Research is centred upon the lives and work of Henry Sidgwick, Edmund Gurney and Frederic Myers – prominent in the Society for Psychical Research (S.P.R) - during its early years: it is not a history of the Society. It passes over important aspects of the S.P.R.’s story and deals at some length with matters quite outside it. The book frequently gives accounts of ‘paranormal’ phenomena which if indeed they occurred, would not be explainable through any recognisable hypothesis, but are treated throughout as unexplained.




ESP and Psychokinesis


Book Description

This work was the first sustained philosophical study of psychic phenomena to follow C.D. Broad's LECTURES ON PSYCHICAL RESEARCH, written nearly twenty years earlier. The author clearly defines the categories of psychic phenomena, surveys the most compelling experimental data, and traces their implications for the philosophy of science and the philosophy of mind. He considers carefully the abstract presuppositions underlying leading theories of psychic phenomena, and he offers bold criticisms of both mechanistic analyses of communication and psychophysical identity theories. In addition, he challenges the received view that experimental repeatability is the paramount criterion for evaluating parapsychological research, and he exposes the deep confusions underlying Jung's concept of synchronicity.




A Philosophy for the Science of Well-Being


Book Description

Well-being, happiness and quality of life are now established objects of social and medical research. Does this science produce knowledge that is properly about well-being? What sort of well-being? The definition and measurement of these objects rest on assumptions that are partly normative, partly empirical and partly pragmatic, producing a great diversity of definitions depending on the project and the discipline. This book, written from the perspective of philosophy of science, formulates principles for the responsible production and interpretation of this diverse knowledge. Traditionally, philosophers' goal has been a single concept of well-being and a single theory about what it consists in. But for science this goal is both unlikely and unnecessary. Instead the promise and authority of the science depends on it focusing on the well-being of specific kinds of people in specific contexts. Skeptical arguments notwithstanding, this contextual well-being can be measured in a valid and credible way - but only if scientists broaden their methods to make room for normative considerations and address publicly and inclusively the value-based conflicts that inevitably arise when a measure of well-being is adopted. The science of well-being can be normative, empirical and objective all at once, provided that we line up values to science and science to values.