Planets and Planetarians


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Solar System Evolution


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A History of Modern Planetary Physics


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Nebulous Earth follows the development of the nineteenth-century's most popular explanation for the origin of the solar system, Laplace's Nebular Hypothesis.




The Extraterrestrial Life Debate, 1750-1900


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Detailed, scholarly study examines the ideas that developed between 1750 and 1900 regarding the existence of intelligent extraterrestrial life, including those of Kant, Herschel, Voltaire, Lowell, many others. 16 illustrations.




The Planet-Girded Suns: Our Forebears' Firm Belief in Inhabited Exoplanets


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Interest in exoplanets--the worlds of other stars--is not new. From the late 17th century until the end of the 19th, almost all educated people believed that the stars are suns surrounded by inhabited planets--a belief that was expressed not in science fiction, but in serious speculation, both scientific and religious, as well as in poetry. Only during the first half of the 20th century was it thought that life-bearing exoplanets are rare. This is not a science book--rather, it belongs to the category known as History of Ideas. First published by Atheneum in 1974, it tells the story of the rise, fall, and eventual renewal of widespread conviction that we are not alone in the universe. In this 2012 updated edition the chapters dealing with modern speculation have been revised to reflect the progress science has made during the past 40 years, including the actual detection of planets orbiting other stars. However, it is not intended to be more than a brief introduction to today's views; its focus is on little-known facts about those of the past. Why should we care what our forebears believed? Now, the question of ET life is a matter for investigation by science. Yet it's significant that most educated people of past centuries were convinced that other inhabited worlds exist, without any scientific evidence whatsoever. This historical fact reveals that human beings have an instinctive sense of kinship with the wider universe and a desire to see the realms that lie beyond this one small planet--and perhaps, eventually, to go there. Our ancestors conceived of such voyages only in a spiritual sense, as occurring after death. But we who have taken our first small steps into space are aware that our descendants may set foot on the worlds of other suns. Just as in the 17th century people were initially upset by the new knowledge that the stars are suns scattered in space rather than lights fixed to a nearby sphere, the growing awareness that Earth is not safely isolated from whatever lies beyond makes many of our contemporaries uneasy. Thus today's predominant feelings about spaceships are ambivalent. Nevertheless, if an impulse toward belief that we are not alone in the universe is indeed an innate characteristic of human beings, as the past spread of belief in inhabited exoplanets suggests, we can be sure that those who follow us will not turn back from becoming spacefarers.




Life on Other Worlds


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Are we alone in the universe? From canals on Mars to the search for ET, the debate goes on. Lucid and accessible, this otherworldly guide chronicles the history of the 20th century obsession with extraterrestrials.




Comets, Popular Culture, and the Birth of Modern Cosmology


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In a lively investigation into the boundaries between popular culture and early-modern science, Sara Schechner presents a case study that challenges the view that rationalism was at odds with popular belief in the development of scientific theories. Schechner Genuth delineates the evolution of people's understanding of comets, showing that until the seventeenth century, all members of society dreaded comets as heaven-sent portents of plague, flood, civil disorder, and other calamities. Although these beliefs became spurned as "vulgar superstitions" by the elite before the end of the century, she shows that they were nonetheless absorbed into the science of Newton and Halley, contributing to their theories in subtle yet profound ways. Schechner weaves together many strands of thought: views of comets as signs and causes of social and physical changes; vigilance toward monsters and prodigies as indicators of God's will; Christian eschatology; scientific interpretations of Scripture; astrological prognostication and political propaganda; and celestial mechanics and astrophysics. This exploration of the interplay between high and low beliefs about nature leads to the conclusion that popular and long-held views of comets as divine signs were not overturned by astronomical discoveries. Indeed, they became part of the foundation on which modern cosmology was built.




The Days of Creation


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The Days of Creation examines the history of Christian interpretation of the seven-day framework of Genesis 1:1–2:3 in the Hebrew Bible/Old Testament from the post-apostolic era to the debates surrounding Essays and Reviews (1860). Included in the survey are patristic, medieval, Renaissance/Reformation, eighteenth-century Enlightenment and finally early to mid-nineteenth-century interpretations of the days of creation. This study enables an insight into the mighty career of a biblical text of seminal importance, and fills a significant niche in reception-historical research.




The Prophet and the Astronomer: Apocalyptic Science and the End of the World


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"An intellectual accomplishment that illuminates the magic and the wisdom of the heavens above."—Kirkus Reviews "Tracing our contemplation of the cosmos from the big bang to the big crunch" (The New Yorker), Marcelo Gleiser explores the shared quest of ancient prophets and today's astronomers to explain the strange phenomena of our skies—from the apocalypse foretold in Revelations to modern science's ongoing identification of multiple cataclysmic threats, including the impact of comets and asteroids on earthly life, the likelihood of future collisions, the meaning of solar eclipses and the death of stars, the implications of black holes for time travel, and the ultimate fate of the universe and time. Presenting insights to cosmological science and apocalyptic philosophy in an "easily accessible" (Library Journal) style, Gleiser is "a rare astrophysicist as comfortable quoting Scripture as explaining formulas" (Booklist). K. C. Cole praises his ability to "[work] the entwined threads of science and religion into a vision of 'the end' that is strangely comforting and inspiring."




Is There a Universe?


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Is there a Universe? Bafflingly, scientific cosmologists, from Einstein to Hawking, have invariably failed to face up to this question. This is all the more curious because some of them have claimed to know that the universe can only be such as prescribed by their theories. Some even claimed that their expertise enables them to create, in theory at least, entire universes literally out of nothing.For their strange attitudes towards the universe, this greatest object of empirical human enquiry, scientists have not been taken to task by philosophers. No wonder. The universe has become orphaned by modern philosophy.In this book the author, a renowned historian and philosopher of science, and especially of astronomy and cosmology, probes into this puzzling state of affairs. He also points out that slighting the question, Is there a Universe?, has serious consequences for science as well as for philosophy, to say nothing of theology. Most importantly, he shows that it is possible to answer the question, Is there a Universe?, in a convincingly demonstrative way.