Plato and the Talmud


Book Description

This innovative study sees the relationship between Athens and Jerusalem through the lens of the Platonic dialogues and the Talmud. Howland argues that these texts are animated by comparable conceptions of the proper roles of inquiry and reasoned debate in religious life, and by a profound awareness of the limits of our understanding of things divine. Insightful readings of Plato's Apology, Euthyphro and chapter three of tractate Ta'anit explore the relationship of prophets and philosophers, fathers and sons, and gods and men (among other themes), bringing to light the tension between rational inquiry and faith that is essential to the speeches and deeds of both Socrates and the Talmudic sages. In reflecting on the pedagogy of these texts, Howland shows in detail how Talmudic aggadah and Platonic drama and narrative speak to different sorts of readers in seeking mimetically to convey the living ethos of rabbinic Judaism and Socratic philosophising.




Socrates and the Fat Rabbis


Book Description

What kind of literature is the Talmud? To answer this question, Daniel Boyarin looks to an unlikely source: the dialogues of Plato. In these ancient texts he finds similarities, both in their combination of various genres and topics and in their dialogic structure. But Boyarin goes beyond these structural similarities, arguing also for a cultural relationship.In Socrates and the Fat Rabbis, Boyarin suggests that both the Platonic and the talmudic dialogues are not dialogic at all. Using Michael Bakhtin’s notion of represented dialogue and real dialogism, Boyarin demonstrates, through multiple close readings, that the give-and-take in these texts is actually much closer to a monologue in spirit. At the same time, he shows that there is a dialogism in both texts on a deeper structural level between a voice of philosophical or religious dead seriousness and a voice from within that mocks that very high solemnity at the same time. Boyarin ultimately singles out Menippean satire as the most important genre through which to understand both the Talmud and Plato, emphasizing their seriocomic peculiarity.An innovative advancement in rabbinic studies, as well as a bold and controversial new way of reading Plato, Socrates and the Fat Rabbis makes a major contribution to scholarship on thought and culture of the ancient Mediterranean.




On few similarities in Plato and Talmud


Book Description

Seminar paper from the year 2006 in the subject Philosophy - Philosophy of the Ancient World, grade: A-, , course: The Politicsof the Talmud, language: English, abstract: We learn of four Jewish sages that entered the "Pardes" In‫יד‬ ‫חגיגה‬-‫ע‬‫טו‬"‫א‬(‫.)פרדס‬There is no nearer explanation in the text for what "Pardes" actually stands for, and there are different opinions about it, only the described situations in this context can give us an idea about it. In this short work I want to compare this passage and some of its images, symbols and features with some places in Plato's Phaedo that in my opinion can be fruitful for a better understanding for both texts vice versa - in the Platonic and in the Talmudic text.




Socratic Torah


Book Description

Jenny R. Labendz shows that despite the highly internal and self-referential nature of rabbinic Torah study, some ancient rabbis believed that the involvement of non-Jews in rabbinic intellectual culture was an enriching aspect of rabbinic learning and teaching.




יהודים והיהדות בספרות היוונית והרומית: From Herodotus to Plutarch


Book Description

An anthology of excerpts from ancient works on Jews and Judaism, in Greek and Latin, with a Russian translation, accompanied by comments by Stern. Inter alia, contains texts by Manetho, Apion, Seneca, Tacitus, Juvenal and citations of Celsus (from Origen's "Contra Celsus") expressing anti-Jewish views.




Thought and the Perception of Time


Book Description

Thought and the Perception of Time: Aristotle, Plato, the Hebrew Bible, and the Babylonian Talmud analyzes thought using two models, demonstrating that while Greeks think step by step, sequentially, like in a logical syllogism, Jews do so in a multi-stream parallel process in which many factors affect decision-making simultaneously. Trachtenberg reveals the fascinating implications of these differing modes of thought, including the striking observation that parallelism, processing ideas simultaneously on multiple tracks, requires moral judgment in order to discern which factors take precedence, while sequentiality precludes moral judgment, since all one can do is to question which "first principle" takes precedence in a given situation. Trachtenberg uses the contrast between sequentiality and parallelism to gain new insights into a variety of phenomena from anti-Semitism to Godel's dilemma (consistency versus completeness of thought) and to compare systems of thought throughout the ages as viewed through the works of prominent thinkers and writers, both Jewish and non-Jewish.




New Directions in Jewish Philosophy


Book Description

Breaking with strictly historical or textual perspectives, this book explores Jewish philosophy as philosophy. Often regarded as too technical for Judaic studies and too religious for philosophy departments, Jewish philosophy has had an ambiguous position in the academy. These provocative essays propose new models for the study of Jewish philosophy that embrace wider intellectual arenas—including linguistics, poetics, aesthetics, and visual culture—as a path toward understanding the particular philosophic concerns of Judaism. As they reread classic Jewish texts, the essays articulate a new set of questions and demonstrate the vitality and originality of Jewish philosophy.




Temple Theology


Book Description

Margaret Barker believes that Christianity developed so quickly because it was a return to far older faith—far older than the Greek culture that is long-held to have influenced Christianity. Temple Theology explains that the preaching of the gospel and the early Christian faith grew out of the centuries' old Hebrew longing for God's original Temple.




Talmudic Transgressions


Book Description

Talmudic Transgressions is a collection of essays on rabbinic literature and related fields in response to the boundary-pushing scholarship of Daniel Boyarin. This work is an attempt to transgress boundaries in various ways, since boundaries differentiate social identities, literary genres, legal practices, or diasporas and homelands. These essays locate the transgressive not outside the classical traditions but in these traditions themselves, having learned from Boyarin that it is often within the tradition and in its terms that we can find challenges to accepted notions of knowledge, text, and ethnic or gender identity. The sections of this volume attempt to mirror this diverse set of topics. Contributors include Julia Watts Belser, Jonathan Boyarin, Shamma Boyarin, Virginia Burrus, Sergey Dolgopolski, Charlotte E. Fonrobert, Simon Goldhill, Erich S. Gruen, Galit Hasan-Rokem, Christine Hayes, Adi Ophir, James Redfield, Elchanan Reiner, Ishay Rosen-Zvi, Lena Salaymeh, Zvi Septimus, Aharon Shemesh, Dina Stein, Eliyahu Stern, Moulie Vidas, Barry Scott Wimpfheimer, Elliot R. Wolfson, Azzan Yadin-Israel, Israel Yuval, and Froma Zeitlin.




Time in the Babylonian Talmud


Book Description

In this book, Lynn Kaye examines how rabbis of late antiquity thought about time through their legal reasoning and storytelling, and what these insights mean for thinking about time today. Providing close readings of legal and narrative texts in the Babylonian Talmud, she compares temporal ideas with related concepts in ancient and modern philosophical texts and in religious traditions from late antique Mesopotamia. Kaye demonstrates that temporal flexibility in the Babylonian Talmud is a means of exploring and resolving legal uncertainties, as well as a tool to tell stories that convey ideas effectively and dramatically. Her book, the first on time in the Talmud, makes accessible complex legal texts and philosophical ideas. It also connects the literature of late antique Judaism with broader theological and philosophical debates about time.