Polata Knigopisnaia


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Libraries in Open Societies


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Learn how libraries have risen to the challenges created by the fall of Communism and the rise of information technology! How do librarians and researchers face war, social upheaval, and other challenges after the fall of Communism and the rise of digital technology? Libraries in Open Societies offers fascinating answers to this and many other questions while providing an overview of this rapidly changing arena. An international panel of authors who know the specialized concerns of libraries in Eastern Europe and the former USSR addresses topics that include the difficulty of preserving and acquiring materials, the importance of international cooperation, and the benefits and pitfalls of electronic media. This book also discusses the rise of the Internet in Russia, the movement of international bibliographies onto the Web, and other features of the digital revolution. Libraries in Open Societies, itself an example of the value of international cooperation in the modern world, will be an important addition to your bookshelves! Other absorbing topics in Libraries in Open Societies include: reconstruction of libraries in Bosnia the role of the Polish émigré press in Great Britain guidelines for developing Slavic literature collections the creation and restoration of digital archives throughout the region electronic information delivery in the United States and abroad journals in Slavic and East European librarianship Baltic collections in North America and Western Europe the role digital technologies have played in restoring Bosnian printed heritage materials lost during the 1992–1995 war




Eighteenth Century Russia


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Byzantine Hermeneutics and Pedagogy in the Russian North


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The Kirillov Monastery at White Lake in the far north of the Muscovite state was home to the greatest library, and perhaps the only secondary school, in all of medieval Russia. This volume reconstructs the educational activities of the spiritual fathers and heretofore unknown teachers of that monastery. Drawing on extensive archival research, published records, and scholarship from a range of fields, Robert Romanchuk demonstrates how different habits of reading and interpretation at the monastery answered to different social priorities. He argues that 'spiritual' and 'worldly' studies were bound to the monastery's two main forms of social organization, semi-hermitic and communal. Further, Romanchuk contextualizes such innovative phenomena as the editing work of the monk Efrosin and the monastery's strikingly sophisticated library catalogue against the development of learning at Kirillov itself in the fifteenth century, moving the discussion of medieval Russian book culture in a new direction. The first micro-historical 'ethnology of reading' in the Early Slavic field, Byzantine Hermeneutics and Pedagogy in the Russian North will prove fascinating to western medievalists, Byzantinists, Slavists, and book historians.







The Music Division


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Преоткриване


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SHestodnev


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“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html Men, love your wives! Although you were born into different (families), you are united through marriage. This natural bond, yoke or harness, which is the result of (God's) blessing, must be a union for both sexes. The echidna snake, which is the scariest of reptiles, mites with the sea moray eel. With a whistle she announces her arrival and calls the moray eel from the depths for intercourse and intertwining. What do I mean by this example? Is it not that although (the husband) has a heavy and tumultuous temper, the wife needs to be patient, she should not use any of this as a pretext to ruin the marital relationship. If he is angry, he is your husband; even if he is a drunkard, he is by nature (connected with you); whether he is sullen or rude, he is your member, and the best. ... No one has seen the nights be so long than the days. And since all this is not so, it must be assumed that the shape of the earth is round, because such an arrangement befits the active nature of the invisible things.




Europa orientalis


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