Prakrit Dhammapada


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The Dhammapada


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Trembling and quivering is the mind, Difficult to guard and hard to restrain. The person of wisdom sets it straight, As a fletcher does an arrow. The Dhammapada introduced the actual utterances of the Buddha nearly twenty-five hundred years ago, when the master teacher emerged from his long silence to illuminate for his followers the substance of humankind’s deepest and most abiding concerns. The nature of the self, the value of relationships, the importance of moment-to-moment awareness, the destructiveness of anger, the suffering that attends attachment, the ambiguity of the earth’s beauty, the inevitability of aging, the certainty of death–these dilemmas preoccupy us today as they did centuries ago. No other spiritual texts speak about them more clearly and profoundly than does the Dhammapada. In this elegant new translation, Sanskrit scholar Glenn Wallis has exclusively referred to and quoted from the canonical suttas–the presumed earliest discourses of the Buddha–to bring us the heartwood of Buddhism, words as compelling today as when the Buddha first spoke them. On violence: All tremble before violence./ All fear death./ Having done the same yourself,/ you should neither harm nor kill. On ignorance: An uninstructed person/ ages like an ox,/ his bulk increases,/ his insight does not. On skillfulness: A person is not skilled/ just because he talks a lot./ Peaceful, friendly, secure–/ that one is called “skilled.” In 423 verses gathered by subject into chapters, the editor offers us a distillation of core Buddhist teachings that constitutes a prescription for enlightened living, even in the twenty-first century. He also includes a brilliantly informative guide to the verses–a chapter-by-chapter explication that greatly enhances our understanding of them. The text, at every turn, points to practical applications that lead to freedom from fear and suffering, toward the human state of spiritual virtuosity known as awakening. Glenn Wallis’s translation is an inspired successor to earlier versions of the suttas. Even those readers who are well acquainted with the Dhammapada will be enriched by this fresh encounter with a classic text.




The Gāndhārī Dharmapada


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The famous brich-bark manuscript in the Kharosthi script, which contains a recension of the Dharmapada in a Prakrit dialect, has long been familiar to students of early Buddhist literature under the name of `Ms. Dutreuil de Rhins`. The manuscript, written in the first or second century A.D., is generally considered to be the oldest surviving manuscript of an Indian text. It was discovered near Khotan in Central Asia in 1892, and reached Europe in two parts, one of which went to Russia and the other to France. In 1897 S. Oldenburg published one leaf of the Russian portion; and in 1898 E. Senart edited the French material in the Journal Asiatiqque, together with facsimiles of the larger leaves, but not of the fragments. Now, almost seventy years after the discovery of the manuscript, it is possible for the first time to place before scholars an edition of the whole of the extant material, together with complete facsimiles.




Dhammapada


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Sanskrit & Prakrit, Sociolinguistic Issues


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This volume brings together eight contributions of Professor Madhav M. Deshpande relating to the historical sociolinguistics of sanskrit and Prakrit languages. The studies brought together here represent his continuing research in this field after his 1979 book: Sociolinguistic Attitudes in India: An Historical Reconstruction. The main thrust of these studies is to show that patterns of language, including grammatical theories are deeply influenced by political, religious, geographical, and other sociohistorical factors. This is true as much of ancient languages as it is for modern languages.







Dhammapada


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The Dhammapada is one of the most popular and influential of Buddhist scriptures. Contained within its short verses are the essential teachings of the Buddha, words to be savoured, reflected upon and revisited. This beautiful new pocket-sized paperback edition presents a new translation of the scripture, one that brings a refreshing sense of directness and immediacy to these verses.




Thus Have I Seen


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This book offers a new approach to understanding Buddhist lay and monastic practice by recognizing the crucial role that visual practices played in Indian Buddhism in the early centuries of the Common Era. In the genre of Indian Buddhist narratives known as avadana, most lay religious practice consists not of reading, praying, or meditating, but of visually engaging with certain kinds of objects. The key for understanding the Buddhist conceptualization about the world and the ways it should be navigated is found, in these stories, in ways of seeing and the results of seeing.




Introduction to Prakrit


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Introduction to Prakrit provides the reader with a guide for the more attentive and scholarly study of Prakrit occurring in Sanskrit plays, poetry and prose--both literary and inscriptional. It presents a general view of the subject with special stress on Sauraseni and Maharastri Prakrit system. The book is divided into two parts. Part I consists of I-XI Chapters which deal with the three periods of Indo-Aryan speech, the three stages of the Middle Period, the literary and spoken Prakrits, their classification and characteristics, their system of Single and Compound Consonants, Vowels, Sandhi, Declension, Conjugation and their history of literature. Part II consists of a number of extracts from Sanskrit and Prakrit literature which illustrate different types of Prakrit--Sauraseni, Maharastri, Magadhi, Ardhamagadhi, Avanti, Apabhramsa, etc., most of which are translated into English. The book contains valuable information on the Phonetics and Grammar of the Dramatic Prakrits--Sauraseni and Maharastri. It is documented with an Index as well as a Students' Bibliography.




The Calcutta review


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