History of the Huguenots


Book Description

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.




From Strangers to Citizens


Book Description

Fifty-seven contributions from international scholars describe the experiences of the immigrants, many fleeing religious persecution, who came to Britain and its colonies and Ireland between 1550 and 1750. Originally presented at a London conference in 2001, the papers consider the ways in which immigrant groups integrated into their host societies and the ways in which they maintained their own distinctive identities. Topics include, for example, the "stranger churches," contributions of immigrants to English intellectual life, and political consciousness among Huguenot refugees. Distributed in the U.S. by ISBS. c. Book News Inc.




Fortress of the Soul


Book Description

French Huguenots made enormous contributions to the life and culture of colonial New York during the seventeenth and eighteenth centuries. Huguenot craftsmen were the city's most successful artisans, turning out unrivaled works of furniture which were distinguished by unique designs and arcane details. More than just decorative flourishes, however, the visual language employed by Huguenot artisans reflected a distinct belief system shaped during the religious wars of sixteenth-century France. In Fortress of the Soul, historian Neil Kamil traces the Huguenots' journey to New York from the Aunis-Saintonge region of southwestern France. There, in the sixteenth century, artisans had created a subterranean culture of clandestine workshops and meeting places inspired by the teachings of Bernard Palissy, a potter, alchemist, and philosopher who rejected the communal, militaristic ideology of the Huguenot majority which was centered in the walled city of La Rochelle. Palissy and his followers instead embraced a more fluid, portable, and discrete religious identity that encouraged members to practice their beliefs in secret while living safely—even prospering—as artisans in hostile communities. And when these artisans first fled France for England and Holland, then left Europe for America, they carried with them both their skills and their doctrine of artisanal security. Drawing on significant archival research and fresh interpretations of Huguenot material culture, Kamil offers an exhaustive and sophisticated study of the complex worldview of the Huguenot community. From the function of sacred violence and alchemy in the visual language of Huguenot artisans, to the impact among Protestants everywhere of the destruction of La Rochelle in 1628, to the ways in which New York's Huguenots interacted with each other and with other communities of religious dissenters and refugees, Fortress of the Soul brilliantly places American colonial history and material life firmly within the larger context of the early modern Atlantic world.




Huguenot Refugees in Colonial New York


Book Description

Drawing comparisons with the broader Huguenot diaspora, this book reassesses the prevailing view that Huguenots in North America quickly conformed to Anglicanism and abandoned the French language and other distinctive characteristics in order to assimilate into Anglo-American culture. Although the standard interpretation may still be true for Huguenots in heterogeneous urban communities, it should be modified for Huguenots in ethnically and religiously homogeneous rural settlements like New Paltz and New Rochelle, where the process was more akin to a gradual acculturation.




The Huguenot Population of France, 1600-1685


Book Description

This vol. has been built upon all of the known parish register & census evidence bearing upon the changing size of France's Huguenot population over the course of the period between the Edict of Nantes & its Revocation -- specifically, upon census figures or annual totals of baptisms for any Protestant church or community for which such evidence spans 40 or more years of the cent. This national investigation is offered in the hope that it can help to stimulate more of the detailed local studies of individual Protestant communities & of the relations between their members & their Catholic neighbors that are needed to illuminate these variations, as well as to highlight those regions where such studies might be particularly fruitful. Charts & tables.




Bulletin


Book Description

Quarterly accession lists; beginning with Apr. 1893, the bulletin is limited to "subject lists, special bibliographies, and reprints or facsimiles of original documents, prints and manuscripts in the Library," the accessions being recorded in a separate classified list, Jan.-Apr. 1893, a weekly bulletin Apr. 1893-Apr. 1894, as well as a classified list of later accessions in the last number published of the bulletin itself (Jan. 1896)




To Make this Land Our Own


Book Description

A case study in the social history of frontier town building set in the swamps of South Carolina On the banks of the lower Savannah River, the military objectives of South Carolina officials, the ambitions of Swiss entrepreneur Jean Pierre Purry, and the dreams of Protestants from Switzerland, France, Germany, Italy, and England converged in a planned settlement named Purrysburg. This examination of the first South Carolina township in Governor Robert Johnson's strategic plan to populate and defend the colonial backcountry offers the clearest picture to date of the settlement of the colony's Southern frontier by ethnically diverse and contractually obligated immigrants. Arlin C. Migliazzo contends that the story of Purrysburg Township, founded in 1732 and set in the forbidding environment bounded by the Savannah River and the Coosawhatchie swamps, challenges the notion that white colonists shed their ethnic distinctions to become a monolithic culture. He views Purrysburg as a laboratory in which to observe ethnic phenomena in the colonial and antebellum South. Separated by linguistic, religious, and cultural barriers, the émigrés adapted familiar social processes from their homelands to create a workable sense of community and identity. His work is one of only a handful of examples of what has been deemed the "new social history" methodology as applied to a South Carolina subject. Initially devastated by privation and a high mortality rate, Purrysburg residents also suffered the vicissitudes of an indifferent provincial elite, the encroachment of lowcountry rice planters, Prevost's invasion in 1779, and ultimate destruction of the settlement by Sherman's army. Migliazzo details the community's changing military and economic fortunes, the gradual displacement of its residents to neighboring communities, the role of African Americans in the region, the complex religious life of township settlers, and the quirky contributions of Purry's climatological speculations to the fateful siting of this first township.