A Pattern of Life—Essays on Rural Hong Kong by James Hayes


Book Description

“For myself, however, it is the human element, the recollected words, the remembered faces, which give life to the printed record.” James Hayes’s many writings have made a major contribution to knowledge about life in rural Hong Kong. This book presents sixteen of his illuminating and original articles, each of which is rooted in his experiences as a district officer, administering and visiting villages under his care. His interest in the life and lives of the people went far beyond the formal demands of his official work, and Dr Hayes grew to admire and respect the villagers. As a result, his writings are suffused with his affection and esteem. Intended for scholars in the field of New Territories history as well as general readers interested in rural life in the region, A Pattern of Life provides a fascinating, academically important, yet highly readable picture of traditional life in rural South China and reinforces Dr Hayes’s reputation as one of the most important writers on the New Territories. “[James was] the archetypical example of those remarkable Colonial Service officers who became fascinated by, and deeply engaged with, the territories and people which it was their task to administer.” – Lord Wilson of Tillyorn Governor of Hong Kong (1987–1992)










Current Catalog


Book Description

First multi-year cumulation covers six years: 1965-70.










Asian Profile


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The Mists of Rāmañña


Book Description

Scholars have long accepted the belief that a Theravada Buddhist Mon kingdom, Rāmaññadesa, flourished in coastal Lower Burma until it was conquered in 1057 by King Aniruddha of Pagan—which then became, in essence, the new custodian and repository of Mon culture in the Upper Burmese interior. This scenario, which Aung-Thwin calls the "Mon Paradigm," has circumscribed much of the scholarship on early Burma and significantly shaped the history of Southeast Asia for more than a century. Now, in a masterful reassessment of Burmese history, Michael Aung-Thwin reexamines the original contemporary accounts and sources without finding any evidence of an early Theravada Mon polity or a conquest by Aniruddha. The paradigm, he finds, cannot be sustained. How, when, and why did the Mon Paradigm emerge? Aung-Thwin meticulously traces the paradigm's creation to the merging of two temporally, causally, and contextually unrelated Mon and Burmese narratives, which were later synthesized in English by colonial officials and scholars. Thus there was no single originating source, only a late and mistaken conflation of sources. The conceptual, methodological, and empirical ramifications of these findings are significant. The prevalent view that state-formation began in the maritime regions of Southeast Asia with trade and commerce rather than in the interior with agriculture must now be reassessed. In addition, a more rigorous look at the actual scope and impact of a romanticized Mon culture in the region is required. Other issues important to the field of early Burma and Southeast Asian studies, including the process of "Indianization," the characterization of "classical" states, and the advent and spread of Theravada Buddhism, are also directly affected by Aung-Thwin’s work. Finally, it provides a geo-political, cultural, and economic alternative to what has become an ethnic interpretation of Burma’s history. An electronic version of this book is freely available thanks to the support of libraries working with Knowledge Unlatched, a collaborative initiative designed to make high-quality books open access for the public good. The open-access version of this book is licensed under Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0), which means that the work may be freely downloaded and shared for non-commercial purposes, provided credit is given to the author. Derivative works and commercial uses require permission from the publisher.