Proofs for Eternity, Creation and the Existence of God in Medieval Islamic and Jewish Philosophy


Book Description

This exhaustive study of medieval Islamic and Jewish proofs for eternity, creation, and the existence of God classifies the proofs systematically, analyses and explains them, and traces their sources in Greek philosophy. Davidson pursues the penetration of some of these Islamic and Jewish arguments into medieval Christian philosophy and, in a few instances, all the way into seventeenth- and eighteenth-century European philosophy. He attempts to treat every medieval Arabic and Hebrew proof for eternity, creation, and the existence of God which has philosophical character, disregarding only those that rest entirely on religious faith or fall below a minimum level of plausibility. Unique in both its classification of the proofs and its comprehensiveness, this will serve historians of philosophy, historians of ideas, and medievalists.




Proofs for Eternity, Creation, and the Existence of God in Medieval Islamic and Jewish Philosophy


Book Description

The central debate of natural theology among medieval Muslims and Jews concerned whether or not the world was eternal. Opinions divided sharply on this issue because the outcome bore directly on God's relationship with the world: eternity implies a deity bereft of will, while a world with a beginning leads to the contrasting picture of a deity possessed of will. In this exhaustive study of medieval Islamic and Jewish arguments for eternity, creation, and the existence of God, Herbert Davidson provides a systematic classification of the proofs, analyzes and explains them, and traces their sources in Greek philosophy. Throughout the study, Davidson tries to take into account every argument of a philosophical character, disregarding only those arguments that rest entirely on religious faith or which fall below a minimal level of plausibility.




Aquinas on Creation


Book Description

The six articles that comprise Book 2, Distinction 1, Question 1 of Aquinas' Writings on the "Sentences" of Peter Lombard represent his earliest and most succinct account of creation. These texts contain the essential Thomistic doctrines on the subject, and are here translated into English for the first time, along with an introduction and analysis. In Article One Aquinas argues, against Manichean dualism, that there is one ultimate cause of all created being; in so doing he gives three proofs for the existence of the Creator and the essential features of his answer to the problem of evil. Thomas establishes his definition of creation in Article Two, providing the needed distinctions between philosophical and theological senses of creation. Emanationism and the problem of whether there can be any intermediary causes in God's act of creation are the subject of Article Three. The next article demonstrates that although God is the cause of all created being, nevertheless creatures are true causes in nature. Article Five argues that it is from revelation alone that we know that the world had a temporal beginning, and that the philosophical arguments that purport to show either the necessity or impossibility of the temporal beginning are not persuasive. A detailed exposition of the meaning of the first sentence of the Bible, "In the beginning God created the heavens and the earth," follows in Article Six.




Arguments for God's Existence in Classical Islamic Thought


Book Description

The endeavour to prove God’s existence through rational argumentation was an integral part of classical Islamic theology (kalām) and philosophy (falsafa), thus the frequently articulated assumption in the academic literature. The Islamic discourse in question is then often compared to the discourse on arguments for God’s existence in the western tradition, not only in terms of its objectives but also in terms of the arguments used: Islamic thinkers, too, put forward arguments that have been labelled as cosmological, teleological, and ontological. This book, however, argues that arguments for God’s existence are absent from the theological and philosophical works of the classical Islamic era. This is not to say that the arguments encountered there are flawed arguments for God’s existence. Rather, it means that the arguments under consideration serve a different purpose than to prove that God exists. Through a close reading of the works of several mutakallimūn and falāsifa from the 3rd‒7th/9th‒13th century, such as al-Bāqillānī and Fakhr al-Dīn al-Rāzī as well as Ibn Sīnā and Ibn Rushd, this book proffers a re-evaluation of the discourse in question, and it suggests what its participants sought to prove if it is not that God exists.




Medieval Jewish Philosophy


Book Description

Beginning with the earliest philosopher of the Middle Ages, Saadiah ben Joseph al-Fayyumi, this work surveys the writings of such figures as Solomon ben Joseph ibn Gabirol, Bahya ben Joseph ibn Pakuda, Abraham ben david Halevi ibn Daud, Judah Halevi, Moses Maimonides, Gersonides, Hasdai Crescas, Simon ben Zemah Duran, Joseph Albo, Isaac Arama, and Isaac Abrabanel. Throughout an attempt is made to place these thinkers in an historical context and describe their contributions to the history of Jewish medieval thought in simple and lucid terms. The book is directed to students enrolled in Jewish studies courses as well as to those who seek an awareness and appreciation of the riches of medieval Jewish philosophical tradition.




Averroes and Averroism in Medieval Jewish Thought


Book Description

The Andalusian Muslim philosopher Averroes (1126–1198) is known for his authoritative commentaries on Aristotle and for his challenging ideas about the relationship between philosophy and religion, and the place of religion in society. Among Jewish authors, he found many admirers and just as many harsh critics. This volume brings together, for the first time, essays investigating Averroes’s complex reception, in different philosophical topics and among several Jewish authors, with special attention to its relation to the reception of Maimonides.




Central Problems of Medieval Jewish Philosophy


Book Description

This volume deals with central issues of medieval Jewish philosophy. Among the subjects treated are divine immanence, the intellect, miracles, and esoteric writing and its limits. This work provides a new perspective on the history of Jewish philosophy in the Middle Ages.




Fakhr-al-Dīn al-Rāzī and Thomas Aquinas on the Question of the Eternity of the World


Book Description

This volume examines the approaches of Fakhr-al-Dīn al-Rāzī (d. 1209) and Thomas Aquinas (d. 1274) to the question of the eternity of the world, which was one of the most heated issues of debate between theologians and philosophers in the Middle Ages. The first chapter of the book gives some background to the discussion from Greek philosophy, early Judaeo-Christian and Muslim traditions. The second and the third chapters discuss the approaches of Rāzī and Aquinas respectively to the question of the eternity of the world. The last chapter compares their approaches, brings out some similarities of their approaches between them as well as in relation to their own traditions, Islam and Christianity respectively. The book tries to show that though they were theologians, both Rāzī and Aquinas were more in line with the philosophers than their fellow theologians.




Islam, Causality, and Freedom


Book Description

In this volume, Ozgur Koca offers a comprehensive survey of Islamic accounts of causality and freedom from the medieval to the modern era, as well as contemporary relevance. His book is an invitation for Muslims and non-Muslims to explore a rich, but largely forgotten, aspect of Islamic intellectual history. Here, he examines how key Muslim thinkers, such as Ibn Sina, Ghazali, Ibn Rushd, Ibn Arabi, Suhrawardi, Jurjani, Mulla Sadra and Nursi, among others, conceptualized freedom in the created order as an extension of their perception of causality. Based on this examination, Koca identifies and explores some of the major currents in the debate on causality and freedom. He also discusses the possible implications of Muslim perspectives on causality for contemporary debates over religion and science.




Scientific Theology: Nature


Book Description

New in paperback of the first volume of McGrath's groundbreaking three volume work of Systematic Theology, "A Scientific Theology". Written by one of world's best-known theologians, these volumes together represent the most extended and systematic exploration of the relation beween Christian theology and the natural sciences yet produced. Thoroughly ecumenical, this will be a significant work for Catholic, Orthodox, Protestant and evangelical readers. The work is marked throughout by a sustained and critical engagment with the history and philosophy of the natural sciences, and a passionate commitment to the legitimacy of theology as an academic discipline. "Nature" sets out a vision for a "scientific theology", in which the working assumptions of the natural sciences are critically appropriated as a theological resource. It then moves on to deal at considerable length with the crucially important question of the status of nature, which ahs rearely been given the serious considertion that it deserves. Responding sympathetically to the growing consensus that "nature" is a socially mediated concept, McGrath sets out an approach to nature that establishes it as a theologically legitamate notion, and explores its positive and constructive role within a scientific theology.