Prophetic Writings of Lady Eleanor Davies


Book Description

Eleanor Davies was one of the most prolific women writing in early - 17th-century England. This volume includes 38 of her tracts, revealing her experiences as a woman and exhibiting her extraordinary intellect, extensive education and fascination with words.




Prophetic Writings of Lady Eleanor Davies


Book Description

Eleanor Davies (1590-1652) was one of the most prolific women writing in early seventeenth-century England. This volume includes thirty-eight of the sixty-some prophetic tracts that she published. Inspired to prophecy by a visionary experience in 1625, the year of Charles I's accession to the throne, she devoted herself to warning her contemporaries that the Day of Judgement was imminent. Her zeal and her intricately constructed tracts confounded contemporaries who called her mad. She experienced repeated imprisonment and also confinement to Bedlam, London's mental hospital. The tracts tell her own story as woman and prophet. They offer an opportunity to study her experiences as wife, mother, and widow; they also exhibit her extraordinary intellect, extensive education, and fascination with words. In showing how England's history was fulfilling the biblical prophecies in the book of Daniel and the book of Revelation, she commented about the political and religious controversies of the turbulent period preceding and during the English Civil War and Revolution.




Prophetic Writings of Lady Eleanor Davies


Book Description

Eleanor Davies was one of the most prolific women writing in early - 17th-century England. This volume includes 38 of her tracts, revealing her experiences as a woman and exhibiting her extraordinary intellect, extensive education and fascination with words.




Eleanor Davies, Writings 1641–1646


Book Description

In 1625 Lady Eleanor Davies' life took a dramatic turn when, by her account in 1641, a "Heavenly voice" told her "There is Ninteene yeares and a halfe to the day of Judgement, and you as the meek Virgin". That same year she published her first treatise, A Warning to the Dragon, initiating her controversial career as a writer of prophetic tracts. Between 1641 and 1652 she would produce some 66 of them, using the Bible to gauge the cosmic significance of events, great and small, taking place in her nation and in her personal life. They focus on a complex of personal and political events that Lady Eleanor thought indicated the fast approach of the "last days" foretold by the biblical prophets Daniel and John of Patmos. A complement to Teresa Feroli's facsimile edition of Eleanor Davies' pre-1640 texts (Ashgate, 2000), this pair of volumes reproduces 60 texts from the corpus of 66 printed between 1641 and 1652.




Eleanor Davies, Writings 1647–1652


Book Description

In 1625 Lady Eleanor Davies' life took a dramatic turn when, by her account in 1641, a "Heavenly voice" told her "There is Ninteene yeares and a halfe to the day of Judgement, and you as the meek Virgin". That same year she published her first treatise, A Warning to the Dragon, initiating her controversial career as a writer of prophetic tracts. Between 1641 and 1652 she would produce some 66 of them, using the Bible to gauge the cosmic significance of events, great and small, taking place in her nation and in her personal life. They focus on a complex of personal and political events that Lady Eleanor thought indicated the fast approach of the "last days" foretold by the biblical prophets Daniel and John of Patmos. A complement to Teresa Feroli's facsimile edition of Eleanor Davies' pre-1640 texts (Ashgate, 2000), this pair of volumes reproduces 60 texts from the corpus of 66 printed between 1641 and 1652.




Eleanor Davies


Book Description

Little is known of the upbringing of Lady Eleanor Davies, what is known is that her life was mired in both flamboyant personal conflict and in the notoriety of the Castlehaven scandal (resulting in the execution of her brother), and that her writings were embroiled in political affairs. Married in 1609 to Sir John Davies, her husband tried to discourage her prophetic writing and burned her early treatises. Her second husband, Sir Archibald Douglas was equally critical. Once free from the censorship of her husbands, her prophetic career spanned the years between 1625 and 1652. During that time she published some 69 treatises, spent years in prison, and some time in Bedlam, and made astonishing predictions on a wide range of subjects. Viewed as both an inspired seer and a mad ’ladie’ by her contemporaries, Lady Eleanor has received a great deal of scholarly attention, not least of all because of her densely allusive and complex prose style. Reproduced here is the 1625 treatise A Warning to the Dragon and all his Angels which is a classic example of the kind of apocalyptic writing that predominates in late-sixteenth- and early-seventeenth-century England. All the kings of the earth shall prayse thee (1633) is one of three texts that Lady Eleanor had printed in Amsterdam and is an exegetical treatise on the visions of Daniel. Woe to the House (1633) is the first of Lady Eleanor’s four treatises that defended the innocence of her brother, Mervin Touchet.




The History of British Women's Writing, 1610-1690


Book Description

During the seventeenth century, in response to political and social upheavals such as the English Civil Wars, women produced writings in both manuscript and print. This volume represents recent scholarship that has uncovered new texts as well as introduced new paradigms to further our understanding of women's literary history during this period.




From Republic to Restoration


Book Description

Republic to restoration cuts across artificial divides between periods and disciplines,often imposed for reasons of convenience rather than reality. Challenging the traditional period divide of 1660, essays in this volume explore continuities with the decades of civil war and the Republic, shedding new light on religious, political and cultural conditions before and after the restoration of church and king. Transdisciplinary in conception, it includes essays on political theory, poetry, pamphlets, drama, opera, art, scientific experiment and the Book of Common Prayer. Essays in the volume variously show how unresolved issues at national and local level, including residual republicanism and religious dissent, were evident in many areas of Restoration life, and were recorded in memoirs, diaries, plays, historical writing, pamphlets and poems. An active promotion of forgetting, and the erasing of memories of the Republic and the reconstruction of the old order did not mend the political, religious and cultural divisions that had opened up during the Civil War. In examining such diverse genres as women’s religious and prophetic writings, the publications of the Royal Society, the poetry and prose of Marvell and Milton, plays and opera, court portraiture, contemporary histories of the civil wars, and political cartoons, the volume substantiates its central claim that the Restoration was conditioned by continuity and adaptation of linguistic and artistic discourses. Republic to restoration will be of significant interest to academic researchers in a wide range of related fields, and especially students and scholars of seventeenth-century literature and history.




Women’s Prophetic Writings in Seventeenth-Century Britain


Book Description

This study examines women’s prophetic writings in seventeenth-century Britain as the literary outcome of a discourse of social transformation that integrates religious conscience, political participation, and gender identity. The following pages approach prophecy as a culture, a language, and a catalyst for collective change as the individual prophet conceptualized it. While the corpus of prophetic writing continues to grow as the result of archival research, this monograph complements our particular knowledge of women’s prophecy in the seventeenth century with a global assessment of what makes speech prophetic in the first place, and what are the differences and similarities between texts that fall into the prophetic mode. These disparities and commonalities stand out in the radical language of prophecy as well as in the way it creates an authorial centre. Examining how authorship is represented in several configurations of prophetic delivery, such as essays on prophecy, poetic prophecy, spiritual autobiography, and election narratives, the different chapters consider why prophecy peaked in the years of the civil wars and how it evolved towards the eighteenth century. The analyses extrapolate the peculiarities of each case study as being representative of a form of textually-based activism that enabled women to gain a deeper understanding of themselves as creators of independent meaning that empowered them as individuals, citizens, and believers.




Secretaries of God


Book Description

"The English women prophets and visionaries whose voices are recovered here all lived between the twelfth and the seventeenth centuries and claimed, through the medium of trances and eucharistic piety, to speak for God. [...] Through prophecy they were often able to intervene in the religious and political discourse of their times: the role of God's secretary gave them the opportunity to act and speak autonomously and publicly"--Back cover.