Of Warriors, Lovers and Prophets


Book Description

South African history will never be the same again ... Shunning the predictable, Max du Preez has put on his investigative journalist’s cap and examined our past from a fresh perspective. The result is a collection of extraordinary and mostly unknown stories, all meticulously researched and written in an engaging and lively style. Instead of regurgitating the story of Jan van Riebeeck’s arrival at the Cape, he tells the tales of a Portuguese viscount killed on a Cape beach in 1510, of the Khoikhoi chief who was kidnapped and taken to England in 1610, and of the saucy goings-on between slave women and their European settler lovers. There’s the story of King Moshoeshoe’s remarkable conduct when cannibals ate his beloved grandfather, and Shaka’s sexuality is explored via his relationship with his mother and the woman who loved him without ever touching him. Sidestepping the old clichés about the Anglo-Boer War, Du Preez recounts the story of an Afrikaner broedertwis - General Christiaan de Wet and his brother Piet, who joined the British forces and fought his own people. The reader is taken through every stage of our history, up to the story of apartheid South Africa’s nuclear bombs, and the secret dealings and intrigue during the negotiations leading up to the 1994 elections. This is South African history as you’ve never seen it before: a colourful mosaic of our rich heritage.




The Renaissance Prophet's Manual


Book Description

Gettig rid of addictions and habits




The New Afrabia


Book Description

In recent years, South Africa has emerged as a pivotal African state-one which seeks to give meaning and substance to the notion of Ali Mazrui’s “Afrabia,” by gearing its already crowded foreign policy agenda towards advancing strategic Afro-Arab relations. To this end, South Africa has articulated African, Arab and Middle East agendas. This has involved the positioning of the country in a way that allows it to become a critical player in shaping the development agenda of the continent, partly through its efforts in building and operating two pan-African bodies, namely the African Union (AU) and the New Partnership for Africa’s Development (NEPAD). The Middle East occupies a high strategic plane in South Africa’s foreign policy. South Africa has pursued a very independent posture vis-à-vis the conflict in Iraq. Before the US-led coalition’s invasion in March 2003, President Mbeki and his envoys tried to encourage both the Western powers and Saddam Hussein’s regime to fulfill international obligations. Saudi Arabia, Syria and Iran remain key players despite their strained relations with the United States. South Africa has been openly concerned about the US posture towards these countries; it has stressed the right of Iran, as guaranteed by the NPT, to develop a civilian nuclear capability and program, and has called for the nuclear stand-off to be settled peacefully and through diplomatic means. For many years, the Arabian Gulf region has been of strategic importance to South Africa because it is the source of most of the Republic’s oil imports. Since 1999, South Africa’s economic interaction with the region has expanded significantly, partly as a result of bilateral agreements established with a number of the Gulf States, but also because South Africa considers the Gulf a strategic priority in terms of foreign policy. Since 1994, the Gulf States have become steadily more confident about South Africa as a reliable destination for investment and as a trustworthy supplier of goods and services. South Africa needs to work harder to cultivate a strong presence and identity in the Middle East, especially in the Gulf countries, where the opportunities for economic dividends are great. Enhancing opportunities in the Middle East will require a more strategic approach on the home front, and a multi-pronged approach that would see greater collaboration and harmonization between key actors involved in the management of the country’s external affairs and foreign policy.




Prophet from the South


Book Description

Allan Boesak was one of the foremost leaders in the struggle against apartheid. His role in the church in South Africa, internationally and in the United Democratic Front, contributed significantly to the demise of apartheid. He championed the rights of the oppressed and became the representative voice of the poor and disadvantaged. Allan is a gifted preacher, teacher, theologian, writer and an orator blessed with poetic tendencies and a flourishing vocabulary. He has the natural ability to inspire, motivate and stimulate critical and analytical thinking and responses) where globalisation threatens to be a new form of colonisation. He has eloquently championed the cause of economic justice, justice for the earth, gender justice and the struggle against homophobia in the church. His voice is a voice we urgently need to hear again in this era.




The Eagle and the Springbok


Book Description

Nigeria and South Africa account for about a third of Africa’s economic might, and have led much of its conict management initiatives over the last three decades. Both account for at least 60 per cent of the economy of their respective sub-regions in West and Southern Africa. The success of political and economic integration in Africa thus rests heavily on the shoulders of these two regional powers who have both collaborated and competed with each other in a complex relationship that is Africa’s most indispensable. Nigeria remains among South Africa’s largest trading partners in Africa, while both countries have cooperated in building the institutions of the African Union (AU). Both countries have also had a tremendous cultural impact on the continent in terms of Nollywood movies and the expansion of South Africa’s corporate sector into Africa. This book assesses Nigeria/South Africa relations in the areas of politics, economics, and culture within the context of rivalries and hegemony. Biographical proles are also provided of important gures from both countries.




Translation Revisited


Book Description

How realistic is it to expect translation to render the world intelligible in a context shaped by different historical trajectories and experiences? Can we rely on human universals to translate through the unique and specific webs of meaning that languages represent? If knowledge production is a kind of translation, then it is fair to assume that the possibility of translation has largely rested on the idea that Western experience is the repository of these human universals against the background of which different human experiences can be rendered intelligible. The problem with this assumption, however, is that there are limits to Western claims to universalism, mainly because these claims were at the service of the desire to justify imperial expansion. This book addresses issues arising from these claims to universalism in the process of producing knowledge about diverse African social realities. It shows that the idea of knowledge production as translation can be usefully deployed to inquire into how knowledge of Africa translates into an imperial attempt at changing local norms, institutions and spiritual values. Translation, in this sense, is the normalization of meanings issuing from a local historical experience claiming to be universal. The task of producing knowledge of African social realities cannot be adequately addressed without a prior critical engagement with how translation has come to shape our ways of rendering Africa intelligible.




Christological Paradigm Shifts in Prophetic Pentecostalism in South Africa


Book Description

This book explores recent developments in South African Pentecostalism, focusing on new prophetic churches. The chapters engage with a number of paradigm shifts in Christology, identified as complementing Christ, competing with Christ, removing Christ and replacing Christ. What are the implications of these shifts? Does it mean that believers no longer believe in Christ but in their leaders? Does it shift believers’ faith towards materiality than the person of Christ? This volume will be valuable for scholars of African Christianity and in particular those interested in the neo-prophetic movement and Christology in a South African context.




Global Africa


Book Description

This book of 100 essays written over the last three post-apartheid decades provides profiles of pan-African figures, mostly from Africa and its diaspora in the Americas, Europe, and the Caribbean. It covers the most important figures of “Global Africa” — and some important non-African personalities — encompassing diverse historical and political figures, technocrats, activists, writers, public intellectuals, musical and film artists, and sporting figures. These include: Cecil Rhodes, Kwame Nkrumah, Nelson Mandela, Thabo Mbeki, Mobutu Sese Seko, Idi Amin, Barack Obama, Margaret Thatcher, Boutros Boutros-Ghali, Kofi Annan, Ngozi Okonjo-Iweala, Nkosazana Dlamini-Zuma, Adebayo Adedeji, Martin Luther King Jr., Wangari Maathai, Ruth First, Chinua Achebe, Wole Soyinka, James Baldwin, Maya Angelou, Toni Morrison, Bell Hooks, Buchi Emecheta, Ali Mazrui, Edward Said, Angela Davis, Fela Anikulapo-Kuti, Bob Marley, Michael Jackson, Burna Boy, Asa, Muhammad Ali, Pelé, Eusébio, Diego Maradona, Viv Richards, Jonah Lomu, Hakeem Olajuwon, and many others. Print edition not for sale in Sub-Saharan Africa.




“Pan” Africa Rising


Book Description

This book uses Nigeria’s Afri-capitalist and South Africa’s Ubuntu Business models as case studies that reconcile the tension between Africa Rising and Pan African economics, presenting their convergence as Africa’s viable Third Way route to global development. In presenting Afri-capitalism and Ubuntu Business as national, business sector manifestations of a “new” Pan Africanism, the author explores Africa’s “culturalist” path in engaging the international political economy. This is an African customized engagement that parallels the alternative models of China’s “market-socialism” and Latin America’s “21st C Socialism”. All present alternatives to realist, liberal, and structuralist standpoints, inclining instead toward constructivist political economies derived from the perspectives and subject conditions of African economic histories, socio-cultures, alternative modernities, and agent-led initiatives.