Pseudo-Cyril of Alexandria


Book Description

Published in English for the first time, these pages provide an introduction, translation, and transcription of a late-sixth century lecture on Revelation 7-12. Given in an Egyptian monastery by an unknown teacher and written in the Sahidic Coptic dialect, the lecture circulated in the name of Cyril of Alexandria (d. 444). The manuscript copy was discovered in 1910. Herein titled Encomium, the commentary manuscript likely derived from the scriptorium in the ancient Egyptian city of Touton. It was donated in the year 861 to the monastery of St. Michael the Archangel at Sopehes, which is today the Egyptian village of Hamuli in southwestern Fayum, though the monastery ceased operations in the early tenth century. The Encomium was part of a lecture series on the Apocalypse, most likely by a visiting monk, teacher, or bishop. The text is probably a transcription of the lecture by one of the hearers and the one lecturing appears to use a translation of the Book of Revelation into Sahidic Coptic. The extensive introduction provides readers with important historical, exegetical, and theological background for understanding this remarkable writing on the Book of Revelation and its reception in sixth-century Egypt. Book jacket.




Pseudo-Cyril of Jerusalem On the Life and the Passion of Christ


Book Description

In Pseudo-Cyril of Jerusalem On the Life and the Passion of Christ, Roelof van den Broek offers the first edition, with introduction, translation and notes, of a coptic text which contains a great number of apocryphal elements.




Exposition of the Apocalypse


Book Description

The Exposition of the Apocalypse by Tyconius of Carthage (fl. 380) was pivotal in the history of interpretation of the Book of Revelation. While expositors of the second and third centuries viewed the Apocalypse of John, or Book of Revelation, as mainly about the time of Antichrist and the end of the world, in the late fourth century Tyconius interpreted John’s visions as figurative of the struggles facing the Church throughout the entire period between the Incarnation and the Second Coming of Christ. Tyconius’s “ecclesiastical” reading of the Apocalypse was highly regarded by early medieval commentators like Caesarius of Arles, Primasius of Hadrumetum, Bede, and Beatus of Liebana, who often quoted from Tyconius’s Exposition in their own Apocalypse commentaries. Unfortunately no complete manuscript of the Exposition by Tyconius has survived. A number of recent scholars, however, believed that a large portion of his Exposition could be reconstructed from citations of it in the aforementioned early medieval writers; and this task was undertaken by Monsignor Roger Gryson. Gryson’s edition, a reconstruction of the Expositio Apocalypseos of Tyconius, was published in 2011 in Corpus Christianorum Series Latina. The present translation of that reconstructed text, with introduction and notes, exhibits Tyconius’s unique non-apocalyptic approach to the Book of Revelation. It also shows that throughout the Exposition Tyconius made use of interpretive rules that he had laid out in an earlier work on hermeneutics, the Book of Rules, strongly suggesting that Tyconius wrote his Exposition as a companion to his Book of Rules. Thus, the Exposition served as an exemplar of how those rules would apply to interpretation of even the most intriguing of biblical texts, the Apocalypse.




Cyril of Alexandria and the Nestorian Controversy


Book Description

Susan Wessel recounts the historical and cultural process by which Cyril of Alexandria was elevated to canonical status while his opponent, Nestorius, bishop of Constantinople, was turned into a heretic. She argues that it was Cyril's mastery of rhetoric and politics alike which ensured his victory over his adversary.




Carolingian Commentaries on the Apocalypse by Theodulf and Smaragdus


Book Description

In the early ninth-century Theodulf of Orleans and Smaragdus of Saint Mihiel served as advisers to Charlemagne. This book provides English translations of a Latin commentary on the Apocalypse written by Theodulf and three homilies on the Apocalypse by Smaragdus. A comprehensive essay introduces these texts, their authors, sources, and place in ninth-century biblical exegesis.




The Dyophysite Christology of Cyril of Alexandria


Book Description

The formula one incarnate nature of the Word of God has often been depicted as a summary of Cyril of Alexandria s (ca 378-444) christology. But no systematic study into his christological works has been published. Besides, there is no consensus regarding the meaning of the key terms and expressions in these works. This book addresses this deficiency by an integral investigation of the archbishop s christological writings during the first two years of the Nestorian controversy, and comes to the conclusion that his christology is basically dyophysite. This re-appraisal of his christology bears on the understanding of the Council of Chalcedon and on contemporary ecumenical relations, especially those between the Eastern Orthodox and the Oriental Orthodox.




The Real Cassian Revisited


Book Description

This is a critical analysis of texts included in Codex 573 (ninth century, Monastery of Metamorphosis, Meteora, Greece), which are published along with the present volume, in the same series. The Codex, entitled ‘The Book of Monk Cassian the Roman’, reveals a sixth-century heretofore unknown intellectual, namely, Cassian the Sabaite, native of Scythopolis, being its real author. By means of Medieval forgery, he has been eclipsed by a figment currently known as ‘John Cassian of Marseilles’, native of Scythia. Exploration reveals critical aspects of the interplay between Hellenism and Christianity, the Origenism and pseudo-Origenism of the sixth century, and Christian influence upon Neoplatonism in Late Antiquity. Cassian the Sabaite is probably the last great representative of a prolonged fruitful autumn of Late Antique Christian scholarship, who saw Hellenism as a treasured patrimony to draw on, rather than as a demon to be exorcised -which resulted in his ‘second death’(Rev. 2,11). Two edition volumes are now being published along with the present monograph. One, A Newly Discovered Greek Father, Cassian the Sabaite Eclipsed by John Cassian of Marseilles (folia 1r-118v). Two, An Ancient Commentary on the Book of Revelation: A Critical Edition of the Scholia in Apocalypsin. These Scholia were falsely attributed to Origen a century ago, but their real author is Cassian the Sabaite mainly drawing on a lost commentary on the Apocalypse by Didymus the Blind, as well as on Origen, Theodoret, Clement of Alexandria, Irenaeus, and others (folia 210v-290r).




On the Unity of Christ


Book Description

This text is one of the most important and yet approachable works produced by Cyril. It was written after the Council of Ephesus (431) to explain his doctrine to an international audience. Cyril argues for the single divine subjectivity of Christ, and describes how it encompasses a full and authentic humanity in Jesus - a human experience that is not overwhelmed by the divine presence, but fostered and enhanced by it. Christology becomes then, for St Cyril, a paradigm for the transfigured and redeemed life of the Christian. There is an introduction to the historical and theological background of the time, of the text and to St Cyril himself.




The Chronicle of Pseudo-Zachariah Rhetor


Book Description

Among the most important sources for the history of the church from the Council of Chalcedon in 451 to the early years of the reign of Justinian is the chronicle attributed to Zachariah of Mytilene. Though Zachariah's Ecclesiastical History was just one of a range of sources cited by this later compiler, so great was its influence that the resultant text bears his name. The chronicle covers both church and secular affairs and includes a wealth of important information about the fifth and sixth centuries, including a history of theological controversies, a catalog of the world's regions based on Ptolemy's Geography, and many eyewitness accounts of key historical events. The Chronicle of Pseudo-Zachariah Rhetor is the first translation of this seminal text to a modern language in over one hundred years, and the new edition benefits from improvements in Syriac lexicography and expanded research on the source. Contributions from two eminent Syriac scholars—Sebastian P. Brock and Witold Witakowski—and a detailed commentary further enhance the value of this book, as does the substantial bibliography. Beyond a mere translation, this book is a key resource for understanding the development of the modern dynamics of Christianity in Turkey, Iraq, and the Near East.




Anaxagoras, Origen, and Neoplatonism


Book Description

Origen has been always studied as a theologian and too much credit has been given to Eusebius’ implausible hagiography of him. This book explores who Origen really was, by pondering into his philosophical background, which determines his theological exposition implicitly, yet decisively. For this background to come to light, it took a ground-breaking exposition of Anaxagoras’ philosophy and its legacy to Classical and Late Antiquity (Plato, Aristotle, Stoics, Origen, Neoplatonism), assessing critically Aristotle’s distorted representation of Anaxagoras. Origen, formerly a Greek philosopher of note, whom Proclus styled an anti-Platonist, is placed in the history of philosophy for the first time. By drawing on his Anaxagorean background, and being the first to revive the Anaxagorean Theory of Logoi, he paved the way to Nicaea. He was an anti-Platonist because he was an Anaxagorean philosopher with far-reaching influence, also on Neoplatonists such as Porphyry. His theology made an impact not only on the Cappadocians, but also on later Christian authors. His theory of the soul, now expounded in the light of his philosophical background, turns out more orthodox than that of some Christian stars of the Byzantine imperial orthodoxy.