Pueblo Indian Folk-Stories (Classic Reprint)


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Excerpt from Pueblo Indian Folk-Stories XVI the feathered barbers XVII the accursed lake XVIII the moqui boy and the eagle 122 XIX the north wind and the south wind XX the town OF the snake-girls XXI the drowning OF pecos. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




Pueblo Indian Folk-stories


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Pueblo Indian Folk-stories


Book Description




Pueblo Indian Folk-stories


Book Description




Pueblo Indian Folk-Stories


Book Description

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.




Pueblo Indian Folk-Stories - Scholar's Choice Edition


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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.




Taytay's Tales


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Excerpt from Taytay's Tales: Collected and Retold As is always true with stories that are passed on orally from one generation to another, these folk tales must have been somewhat changed in the relating; but judging from the accuracy of detail insisted upon when they were told to me, I believe that the change has been very slight. To what ex tent, if any, they have been influenced by the folk lore of other countries and races, or the Indian tales have influenced those of other races, I do not know. There is a marked similarity between Little Red Riding Hood and juanita, Marianita, the Cat and the Bear, and also between Uncle Remus's Tar Baby and The Gum Baby; but the Indian relaters insist that these two tales were told to them by their grandfathers, and they were already then very old when my grandfather heard them. It is interesting to compare the stories of the differ ent pueblos, where the Indians have intermarried among themselves for so many generations that each pueblo is a distinct world unto itself. In Sehat chen, a book of myths collected from the Laguna Pueblo by John M. Gunn, the story The Coyote and the Horned Toad is almost identical with The F ox and the Lizard, which was also gotten from the Laguna Pueblo, but told by a different narrator. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




Pueblo-Indian Folk-tales


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The Man Who Married the Moon; and Other Pueblo Indian Folk-Stories


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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1894 edition. Excerpt: ... xxv on carlos," said Vitorino, throwing another log upon the fire, which caught his tall shadow and twisted it and set it dancing against the rocky walls of the canon in which we were camped for the night, "did you ever hear why the Wolf and the Deer are enemies?" And as he spoke he stretched out near me, looking up into my face to see if I were going to be interested. A few years ago it would have frightened me very seriously to find myself thus--alone in one of the remotest corners of New Mexico save for that swarthy face peering up into mine by the weird light of the camp-fire. A stern, quiet but manly face it seems to me now; but once I would have thought it a very savage one, with its frame of long, jet hair, its piercing eyes, and the broad streak of red paint across its cheeks. By this time, however, having lived long among the kindly Pueblos, I had shaken off that strange, ignorant prejudice against all that is unknown--which seems to be inborn in all of us--and wondered that I could ever have believed in that brutal maxim, worthy only of worse than savages, that "A good Indian is a dead Indian." For Indians are men, after all, and astonishingly like the rest of us when one really comes to know them. I pricked up my ears--very glad at his hint of another of these folk-stories. "No," I answered. "I have noticed that the Wolf and the Deer are not on good terms, but never knew the reason." " St, senor," said he, --for Vitorino knows no English, and most of our talk was in Spanish, which is easier to me than the Tee-wahn language, --" that was very long ago, and now all is changed. But once the Wolf and the Deer were like brothers; and it is only because the Wolf did very wickedly that they are enemies. Con su licencia, senor. "1 ..".