Pueblo Indian Religion


Book Description

The rich religious beliefs and ceremonials of the Pueblo Indians of Arizona and New Mexico were first synthesized and compared by ethnologist Elsie Clews Parsons. Prodigious research and a quarter-century of fieldwork went into her 1939 encyclopedic two-volume work, Pueblo Indian Religion. The author gives an integrated picture of the complex religious and social life in the pueblos, including Zuni, Acoma, Laguna, Taos, Isleta, Sandia, Jemez, Cochiti, Santa Clara, San Felipe, Santa Domingo, San Juan, and the Hopi villages. In volume I she discusses shelter, social structure, land tenure, customs, and popular beliefs. Parsons also describes spirits, cosmic notions, and a wide range of rituals. The cohesion of spiritual and material aspects of Pueblo culture is also apparent in volume II, which presents an extensive body of solstice, installation, initiation, war, weather, curing, kachina, and planting and harvesting ceremonies, as well as games, animal dances, and offerings to the dead. A review of Pueblo ceremonies from town to town considers variations and borrowings. Today, a half century after its original publication, Pueblo Indian Religion remains central to studies of Pueblo religious life.




We Have a Religion


Book Description

For Native Americans, religious freedom has been an elusive goal. From nineteenth-century bans on indigenous ceremonial practices to twenty-first-century legal battles over sacred lands, peyote use, and hunting practices, the U.S. government has often act




The Pueblo Revolt


Book Description

The peaceable Pueblo Indians seemed an unlikely people to rise emphatically and successfully against the Spanish Empire. For eighty-two years the Pueblos had lived under Spanish domination in the northern part of present-day New Mexico. The Spanish administration had been led not by Coronado’s earlier vision of god but by a desire to convert the Indians to Christianity and eke a living from the country north of Mexico. The situation made conflict inevitable, with devastating results. Robert Silverberg writes: "While the missionaries flogged and even hanged the Indians to save their souls, the civil authorities enslaved them, plundered the wealth of their cornfields, forced them to abide by incomprehensible Spanish laws." A long drought beginning in the 1660s and the accelerated raids of nomadic tribes contributed to the spontaneous revolt to the Pueblos in August 1680. How the Pueblos maintained their independence for a dozen years in plain view of the ambitious Spaniards and how they finally expelled the Spanish is the exciting story of The Pueblo Revolt. Robert Silverberg’s descriptions yield a rich picture of the Pueblo culture.




The Pueblo


Book Description

An account of the history and current situation of the Pueblo Indians.




An Archaeology of Doings


Book Description

In this probing study, Severin Fowles undertakes a sustained critique of religion as an analytical category in archaeological research.




Pueblo Indians and Spanish Colonial Authority in Eighteenth-Century New Mexico


Book Description

"Pueblo Indians and Spanish Colonial Authority in Eighteenth-Century New Mexico investigates the tactics that Pueblo Indians used to negotiate Spanish colonization and the ways in which the negotiation of colonial power impacted Pueblo individuals and communities"--Provided by publisher.




Pueblo Indian Embroidery


Book Description

Rich source chronicles evolution of distinctive Native American craft, exploring origins, history, graphic content, and techniques.




Religion, Science, and Empire


Book Description

Peter Gottschalk offers a compelling study of how, through the British implementation of scientific taxonomy in the subcontinent, Britons and Indians identified an inherent divide between mutually antagonistic religious communities. England's ascent to power coincided with the rise of empirical science as an authoritative way of knowing not only the natural world, but the human one as well. The British scientific passion for classification, combined with the Christian impulse to differentiate people according to religion, led to a designation of Indians as either Hindu or Muslim according to rigidly defined criteria that paralleled classification in botanical and zoological taxonomies. Through an historical and ethnographic study of the north Indian village of Chainpur, Gottschalk shows that the Britons' presumed categories did not necessarily reflect the Indians' concepts of their own identities, though many Indians came to embrace this scientism and gradually accepted the categories the British instituted through projects like the Census of India, the Archaeological Survey of India, and the India Museum. Today's propogators of Hindu-Muslim violence often cite scientistic formulations of difference that descend directly from the categories introduced by imperial Britain. Religion, Science, and Empire will be a valuable resource to anyone interested in the colonial and postcolonial history of religion in India.




Oglala Religion


Book Description

Surveys past and present religious beliefs and practices of the Oglala Sioux, relating them to Oglala social and cultural identity and the preservation of that identity




Religious Freedom


Book Description

Religious freedom is so often presented as a timeless American ideal and an inalienable right, appearing fully formed at the founding of the United States. That is simply not so, Tisa Wenger contends in this sweeping and brilliantly argued book. Instead, American ideas about religious freedom were continually reinvented through a vibrant national discourse--Wenger calls it "religious freedom talk--that cannot possibly be separated from the evolving politics of race and empire. More often than not, Wenger demonstrates, religious freedom talk worked to privilege the dominant white Christian population. At the same time, a diverse array of minority groups at home and colonized people abroad invoked and reinterpreted this ideal to defend themselves and their ways of life. In so doing they posed sharp challenges to the racial and religious exclusions of American life. People of almost every religious stripe have argued, debated, negotiated, and brought into being an ideal called American religious freedom, subtly transforming their own identities and traditions in the process. In a post-9/11 world, Wenger reflects, public attention to religious freedom and its implications is as consequential as it has ever been.