Reaching Tin River


Book Description

Tin River is a townlet of terminal attractiveness. Tin River is a state of mind. Researching in the archives Belle discovers the long-dead Gaden Lockyer, a colonial pioneer in Jericho Flats, and soon becomes obsessed. Belle’s quest for Lockyer is her way of coming to terms with the past—her mother, ‘a drummer in her own all-women’s group’; her absent American father; and her ineffectual husband, Seb. In Reaching Tin River, Thea Astley’s satire is at its sharpest and most entertaining. Thea Astley was born in Brisbane in 1925. Her first novel, Girl with a Monkey, was published in 1958 and her third, The Well Dressed Explorer (1962), won the Miles Franklin Literary Award. Many notable books followed, among them the groundbreaking A Kindness Cup (1974), which addressed frontier massacres of Indigenous Australians, and It’s Raining in Mango (1987). Her last novel was Drylands (1999), her fourth Miles Franklin winner. Her fiction is distinguished by vivid imagery and metaphor; a complex, ironic style; and a desire to highlight oppression and social injustice. One of the most distinctive and influential Australian novelists of the twentieth century, Astley died in 2004. ‘How lucidly Ms. Astley evokes for us Australia's rough pioneer history and Belle's love for it...You will like this journey, I promise, and when it is over you will wish it weren't, and you will feel cross and want from Ms. Astley much, much more.’ New York Times ‘Dazzling imagery on every page...Beautifully written.’ Publishers Weekly ‘Intelligent, fresh, and new.’ Kirkus Reviews




Reaching Tin River


Book Description

• This May, Text will concurrently publish four Text Classics by the prolific and highly awarded Thea Astley • As with previous suites of Text Classics by Randolph Stow, Christina Stead, Amy Witting and Robin Klein, the concurrent publication of these four Astley novels demonstrates Text’s belief in the importance of this author • Astley is among the most significant Australian woman writers of the twentieth century—typified by her ironic style and her social consciousness, particularly of the injustices faced by indigenous Australians • At the time of her death in 2004, she held the record for the most Miles Franklin Literary Award wins by one author, a record she now jointly holds with Tim Winton • Collectively these four works of fiction are an opportunity for readers to rediscover parts of Astley’s catalogue that have been unjustly out-of-print, guided by two established and two emerging contemporary Australian woman authors • Reaching Tin River won the Christina Stead Prize for Fiction when first published in 1990 • A woman becomes obsessed with the story of a long-dead colonial pioneer, and her research becomes a way of coming to terms with her own past • This Text Classics edition will be introduced by Sydney Morning Herald 2017 Young Novelist of the Year and author of Our Magic Hour and Pulse Points, Jennifer Down







Docket No. 12248


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By the Book


Book Description

Queensland? place of barren land and wild politics with subtropical weather, beaches, and natural wonders's the subject of this rich literary history. Chronicling a wide range of literature, from the first days of European settlement to the present day, this collection touches upon thematic topics such as travel stories, writing for children, and indigenous writings. The role of institutions such as schools, public libraries, the press, and publishers, as well as how they have contributed to the shaping of Queensland? literary development, is also included.




Shared Waters


Book Description

The present volume contains general essays on: unequal African/Western academic exchange; the state and structure of postcolonial studies; representing male violence in Zimbabwe’s wars; parihaka in the poetic imagination of Aotearoa New Zealand; Middle Eastern, Nigerian, Moroccan, and diasporic Indian women’s writing; community in post-Independence Maltese poetry in English; key novels of the Portuguese colonies; the TV series The Kumars at No. 42; fictional representations of India; the North in western Canadian writing; and a pedagogy of African-Canadian literature. As well as these, there is a selection of poems from Malta by Daniel Massa, Adrian Grima, Norbert Bugeja, Immanuel Mifsud, and Maria Grech Ganado, and essays providing close readings of works by the following authors and filmmakers: Thea Astley, George Elliott Clarke, Alan Duff, Francis Ebejer, Lorena Gale, Romesh Gunesekera, Sahar Khalīfah, Anthony Minghella, Michael Ondaatje, Caryl Phillips, Edgar Allan Poe, Salman Rushdie, Ghādah al-Sammān, Meera Syal, Lee Tamahori. Contributors: Leila Abouzeid, Hoda Barakat, Amrit Biswas, Thomas Bonnici, Stella Borg Barthet, Ivan Callus, Devon Campbell–Hall, Saviour Catania, George Elliott Clarke, Brian Crow, Pilar Cuder–Domínguez, Bärbel Czennia, Hilary P. Dannenberg, Pauline Dodgson–Katiyo, Bernadette Falzon, Daphne Grace, Adrian Grima, Kifah Hanna, Janne Korkka, T. Vijay Kumar, Chantal Kwast–Greff, Maureen Lynch Pèrcopo, Kevin Stephen Magri, Isabel Moutinho, Melanie A. Murray, Taiwo Oloruntoba–Oju, Gerhard Stilz, Jesús Varela Zapata, Christine Vogt–William.




Major Minorities


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White Vanishing


Book Description

The story of the vulnerable white person vanishing without trace into the harsh Australian landscape is a potent and compelling element in multiple genres of mainstream Australian culture. It has been sung in “Little Boy Lost,” brought to life on the big screen in Picnic at Hanging Rock, immortalized in Henry Lawson’s poems of lost tramps, and preserved in the history books’ tales of Leichhardt or Burke and Wills wandering in mad circles. A world-wide audience has also witnessed the many-layered and oddly strident nature of Australian disappearance symbolism in media coverage of contemporary disappearances, such as those of Azaria Chamberlain and Peter Falconio. White Vanishing offers a revealing and challenging re-examination of Australian disappearance mythology, exposing the political utility at its core. Drawing on wide-ranging examples of the white-vanishing myth, the book provides evidence that disappearance mythology encapsulates some of the most dominant and durable categories at the heart of white Australian culture, and that many of those ideas have their origin in colonial mechanisms of inequality and oppression. White Vanishing deliberately (and perhaps controversially) reminds readers that, while power is never absolute or irresistible, some narrative threads carry a particularly authoritative inheritance of ideas and power-relations through time.




Stones from the River


Book Description

From the acclaimed author of Floating in My Mother’s Palm and Children and Fire, a stunning story about ordinary people living in extraordinary times—“epic, daring, magnificent, the product of a defining and mesmerizing vision” (Los Angeles Times). Trudi Montag is a Zwerg—a dwarf—short, undesirable, different, the voice of anyone who has ever tried to fit in. Eventually she learns that being different is a secret that all humans share—from her mother who flees into madness, to her friend Georg whose parents pretend he’s a girl, to the Jews Trudi harbors in her cellar. Ursula Hegi brings us a timeless and unforgettable story in Trudi and a small town, weaving together a profound tapestry of emotional power, humanity, and truth.




Rewriting God


Book Description

Women are rarely if ever mentioned in commentaries upon Australian Christianity and spirituality. Only exceptional women are recognized as authorities on religious matters. Why is this so? Does it matter? Don't people from the same religious tradition share similar experiences of the divine, regardless of their gender? Rewriting God asks whether women have been writing about the divine and whether their insights are different from those contained in malestream accounts of Australian Christianity and spirituality. An analysis of the writings of popular theologians and religious commentators over the last twenty years suggests that the most popular form of spirituality among Australian theologians is Desert Spirituality. An analysis of women's autobiographical writings, however, suggests that the desert is irrelevant to many women's spiritual experiences. This book, through a close investigation of the fictions of Thea Astley, Elizabeth Jolley and Barbara Hanrahan, attempts to posit alternative forms of women's spirituality and to signal ways in which this spirituality is already being expressed. From the evidence gathered here, it becomes obvious that traditional expressions of Australian Christianity and spirituality are gender-specific and that they have functioned to deny women's religious experiences and to silence their claims to equality in the sight and service of the divine. It becomes obvious, too, that women have been developing their own forms of religious expression and that these may be expected to supplant gradually withering images of Desert Spirituality. Whether this new imagery will strengthen Australian Christianity or whether it merely marks a decline in the authority of Christianity remains a moot point.