Reasons, Justification, and Defeat


Book Description

Traditionally, the notion of defeat has been central to epistemology, practical reasoning, and ethics. Within epistemology, it is standardly assumed that a subject who knows that p, or justifiably believes that p, can lose this knowledge or justified belief by acquiring a so-called 'defeater', whether that is evidence that not-p, evidence that the process that produced her belief is unreliable, or evidence that she has likely misevaluated her own evidence. Within ethics and practical reasoning, it is widely accepted that a subject may initially have a reason to do something although this reason is later defeated by her acquisition of further information. However, the traditional conception of defeat has recently come under attack. Some have argued that the notion of defeat is problematically motivated; others that defeat is hard to accommodate within externalist or naturalistic accounts of knowledge or justification; and still others that the intuitions that support defeat can be explained in other ways. This volume presents new work re-examining the very notion of defeat, and its place in epistemology and in normativity theory at large.




Epistemic Defeat


Book Description

A number of well-developed theories shed light on the question, under what circumstances our beliefs enjoy epistemic justification. Yet, comparatively little is known about epistemic defeat—when new information causes the loss of epistemic justification. This book proposes and defends a detailed account of epistemic defeaters. The main kinds of defeaters are analyzed in detail and integrated into a general framework that aims to explain how beliefs lose justification. It is argued that defeaters introduce incompatibilities into a noetic system and thereby prompt a structured re-evaluation process that makes a justified reinstatement of the defeated belief impossible. The account is then applied to the topic of disagreement, where it is used in an argument for conciliationism, as well as a new explanation for higher-order defeat. Throughout the book, the notion of defeat is the center of attention, while a number of new issues are discussed at the intersections of defeat and justification. Specifically, new problems are raised for broadly internalist accounts of defeat, a fully descriptive reliabilist account of defeat is provided, and the case for normative defeat is revisited.




Pragmatic Encroachment in Epistemology


Book Description

According to philosophical lore, epistemological orthodoxy is a purist epistemology in which epistemic concepts such as belief, evidence, and knowledge are characterized to be pure and free from practical concerns. In recent years, the debate has focused narrowly on the concept of knowledge and a number of challenges have been posed against the orthodox, purist view of knowledge. While the debate about knowledge is still a lively one, the pragmatic exploration in epistemology has just begun. This collection takes on the task of expanding this exploration into new areas. It discusses how the practical might encroach on all areas of our epistemic lives from the way we think about belief, confidence, probability, and evidence to our ideas about epistemic value and excellence. The contributors also delve into the ramifications of pragmatic views in epistemology for questions about the value of knowledge and its practical role. Pragmatic Encroachment in Epistemology will be of interest to a broad range of epistemologists, as well as scholars working on virtue theory and practical reason.




The Oxford Handbook of Reasons and Normativity


Book Description

'The Oxford Handbook of Reasons and Normativity' contains 44 commissioned chapters on a wide range of topics, and will appeal to readers with an interest in ethics or epistemology. A diverse selection of substantive positions are defended by leading proponents of the views in question, and provide broad coverage of the study of reasons and normativity across multiple philosophical subfields. In addition to focusing on reasons as part of the study of ethics and as part of the study of epistemology (as well as focusing on reasons as part of the study of the philosophy of language and as part of the study of the philosophy of mind), the Handbook covers recent developments concerning the nature of normativity in general. A number of the contributions to the Handbook explicitly address such "metanormative" issues, bridging subfields as they do so. --




Higher-order Evidence


Book Description

We often have reason to doubt our own ability to form rational beliefs, particularly when we are exposed to higher-order evidence. This book explains how disagreements with trusted friends, or learning of our own cognitive biases, can impact on our views. From there it explores a range of interrelated issues on this topic of higher-order evidence.




The Architecture of Reason


Book Description

This book sets out a theory of rationality applicable to both practical and theoretical reason. Audi explains the role of experience in grounding rationality, delineates the structure of central elements and attacks the egocentric view of rationality.




Knowing Our Limits


Book Description

Epistemology and inquiry -- Regulative epistemology in the seventeenth century -- How do epistemic principles guide? -- How to know our limits -- Disagreement and debunking -- Counterfactual interlocutors -- Unpossessed evidence -- Epistemic trespassing -- Novices and expert disagreement -- Self-defeat? -- The end of inquiry.




Reasons as Defaults


Book Description

In this volume, John Horty brings to bear his work in logic to present a framework that allows for answers to key questions about reasons and reasoning, namely: What are reasons, and how do they support actions or conclusions?




Public Reason and Political Community


Book Description

Public Reason and Political Community defends the liberal ideal of public reason against its critics, but as a form of moral compromise for the sake of civic friendship rather than as a consequence of respect for persons as moral agents. At the heart of the principle of public justification is an idealized unanimity requirement, which can be framed in at least two different ways. Is it our reasons for political decisions that have to be unanimously acceptable to qualified points of view, otherwise we exclude them from deliberation, or is it coercive state action that must be unanimously acceptable, otherwise we default to not having a common rule or policy, on the issue at hand? Andrew Lister explores the 'anti-perfectionist dilemma' that results from this ambiguity. He defends the reasons model on grounds of the value of political community, and applies it to recent debates about marriage.




Rational Belief


Book Description

This book is a wide-ranging treatment of central topics in epistemology. It provides conceptions of belief and knowledge, offers a theory of how they are grounded in our experience and in the social context of testimony, and connects them with the will and with action, moral responsibility, and intellectual virtue.