An Ancient Guide to Good Politics


Book Description

In An Ancient Guide to Good Politics: A Literary and Ethical Reading of Cicero's De Republica, Moryam VanOpstal argues that Cicero should be considered the great unifier of classical political thought, with fresh insight on pivotal issues such as the best way of life and how to preserve a good regime.




Circum Mare: Themes in Ancient Warfare


Book Description

Circum Mare: Themes in Ancient Warfare presents a thematic approach to current directions in ancient military studies with case studies on topics including the economics of warfare, military cohesion, military authority, irregular warfare, and sieges. Bringing together research on cultures from across the Mediterranean world, ranging from Pharaonic Egypt to Late Antique Europe and from Punic Spain to Persian Anatolia, the collection demonstrates both the breadth of the current field and a surprising number of synergies.




Natural Law Republicanism


Book Description

"By any metric, Cicero's works are some of the most widely read in the history of Western thought. In this book, Michael Hawley suggests that perhaps Cicero's most lasting and significant contribution to philosophy lies in helping to inspire the development of liberalism. Individual rights, the protection of private property, and political legitimacy based on the consent of the governed are often taken to be among early modern liberalism's unique innovations and part of its rebellion against classical thought. However, this book demonstrates that Cicero's thought played a central role in shaping and inspiring the liberal republican project. Cicero argued that liberty for individuals could arise only in a res publica in which the claims of the people to be sovereign were somehow united with a commitment to universal moral law, which limits what the people can rightfully do. Figures such as Hugo Grotius, John Locke, and John Adams sought to work through the tensions in Cicero's vision, laying the groundwork for a theory of politics in which the freedom of the individual and the people's collective right to rule were mediated by natural law. This book traces the development of this intellectual tradition from Cicero's original articulation through the American Founding. It concludes by exploring how our modern political ideas remain dependent on the conception of just politics first elaborated by Rome's great philosopher-statesman"--




"On the Republic" and "On the Laws"


Book Description

Cicero's On the Republic and On the Laws are his major works of political philosophy. They offer his fullest treatment of fundamental political questions: Why should educated people have any concern for politics? Is the best form of government simple, or is it a combination of elements from such simple forms as monarchy, aristocracy, and democracy? Can politics be free of injustice? The two works also help us to think about natural law, which many people have considered since ancient times to provide a foundation of unchanging, universal principles of justice.On the Republic features a defense of politics against those who advocated abstinence from public affairs. It defends a mixed constitution, the actual arrangement of offices in the Roman Republic, against simple forms of government. The Republic also supplies material for students of Roman history—as does On the Laws. The Laws, moreover, presents the results of Cicero's reflections as to how the republic needed to change in order not only to survive but also to promote justiceDavid Fott’s vigorous yet elegant English translation is faithful to the originals. It is the first to appear since publication of the latest critical edition of the Latin texts. This book contains an introduction that both places Cicero in his historical context and explicates the timeless philosophical issues that he treats. The volume also provides a chronology of Cicero’s life, outlines of the two works, and indexes of personal names and important terms.




Love, Friendship, and Expediency in Cicero's Letters


Book Description

By attacking Epicurean philosophy repeatedly in his public writings, Cicero established himself as one of Epicurus’ most fervent critics. The remarks that he makes about Epicureanism in his letters further suggest a genuine conviction that such a philosophy had no place in Roman society. This consistency in Cicero’s statements has led most scholars to assume that Cicero could not have embraced any of the principles of the Epicurean school. This book challenges the conventional view of Cicero as someone who completely rejected Epicurean philosophy-even in his private life-because of its utilitarian character. It argues that his relationship with Pompey, Caesar, Atticus, Quintus, Terentia, and Tullia encompassed several aspects of Aristotle’s account of φιλία (love and friendship) but was, nonetheless, ultimately based on expediency, in accord with Epicurus’ conception of φιλία. While Cicero’s statements in his public speeches and his letters to men with an active public life have been scrutinised for his lack of candour or for his tendency to exaggerate his achievements, the claims found in his letters to Atticus and to his family have not been treated with equal caution, as they tend be taken at face value. The book highlights the large number of discrepancies in his remarks and argues that, despite his anti-Epicurean statements, personal benefit played a vital role in all of his relationships.




The Stoics and the State


Book Description

Was verstanden Stoiker unter einer polis und Staatlichkeit? Was passiert, wenn ihre Ideen unter wechselnden historischen Bedingungen gelebt und neu gedacht werden? The Stoics and the State verfolgt diese Fragen mit detaillierter, philologischer Quellenkritik, präziser Konzeptanalyse sowie weit ausholender thematischer und diachronischer Kontextualisierung. Der systematische Teil behandelt Definitionen, Aspekte der Staatlichkeit (Staatsgebiet, Institutionen, Volk und Staatsidee) und das für den stoischen Staat konstitutive Gemeinsame Gesetz. Die diachronische Darstellung von Zeno bis Marcus Aurelius zeigt die Anwendung der Theorie auf real existierende Gemeinwesen: ihre Bewertung, ihre Entstehung und die politische Praxis. Beispiele moderner Rezeption von Justus Lipsius bis Martha C. Nussbaum verdeutlichen die Eigenheiten der stoischen Staatstheorie, nicht zuletzt ihre Grundlegung in einem Menschbild, das unsere Natur nicht nur als politisch sondern als sozial und wohltätig begreift.




A History of Western Philosophy of Education in Antiquity


Book Description

This volume traces the history of Western philosophy of education in Antiquity. Between the fifth century BCE and the fifth century CE, Plato, Isocrates, Aristotle, Cicero, Augustine, and others raised questions about the nature of teaching and learning, the relationship of education and politics, and the elements of a distinctively philosophical education. Their arguments on these topics launched a conversation that occupied philosophers over the millennia and continues today. About A History of Western Philosophy of Education: An essential resource for researchers, scholars, and students of education, this five-volume set that traces the development of philosophy of education through Western culture and history. Focusing on philosophers who have theorized education and its implementation, the series constitutes a fresh, dynamic, and developing view of educational philosophy. It expands our educational possibilities by reinvigorating philosophy's vibrant critical tradition, connecting old and new perspectives, and identifying the continuity of critique and reconstruction. It also includes a timeline showing major historical events, including educational initiatives and the publication of noteworthy philosophical works.







Recovering the Ancient View of Founding


Book Description

Recovering the Ancient View of Founding questions the consensus view of contemporary scholars who view Cicero as an eclectic and unoriginal political thinker. For them, De Legibus is perhaps the most striking example of this eclecticism. They say that Cicero claims a universal ground for laws that would restore the political privileges of his own aristocratic class. Yet Timothy Caspar shows that Cicero offers a unified, coherent, and original teaching about politics whose aim is justice for the entire republic, not just a part of it. Contrary to the prevailing view, Cicero does not embrace but rejects Stoicism--and any philosophy that culminates in a community of the wise--as a standard for politics. Instead, nature serves as the foundation of Cicero's laws, and he elucidates a political standard grounded in nature and applicable to all citizens. Thus, the law codes of De Legibus are not only in harmony with but required by Cicero's natural law principles. Caspar's Recovering the Ancient View of Founding is a reinterpretation of a key work of ancient Roman political philosophy and belongs on the bookshelf of anyone interested in philosophy, politics, or ancient Rome.




First Principles


Book Description

New York Times Bestseller Editors' Choice —New York Times Book Review "Ricks knocks it out of the park with this jewel of a book. On every page I learned something new. Read it every night if you want to restore your faith in our country." —James Mattis, General, U.S. Marines (ret.) & 26th Secretary of Defense The Pulitzer Prize-winning journalist and #1 New York Times bestselling author offers a revelatory new book about the founding fathers, examining their educations and, in particular, their devotion to the ancient Greek and Roman classics—and how that influence would shape their ideals and the new American nation. On the morning after the 2016 presidential election, Thomas Ricks awoke with a few questions on his mind: What kind of nation did we now have? Is it what was designed or intended by the nation’s founders? Trying to get as close to the source as he could, Ricks decided to go back and read the philosophy and literature that shaped the founders’ thinking, and the letters they wrote to each other debating these crucial works—among them the Iliad, Plutarch’s Lives, and the works of Xenophon, Epicurus, Aristotle, Cato, and Cicero. For though much attention has been paid the influence of English political philosophers, like John Locke, closer to their own era, the founders were far more immersed in the literature of the ancient world. The first four American presidents came to their classical knowledge differently. Washington absorbed it mainly from the elite culture of his day; Adams from the laws and rhetoric of Rome; Jefferson immersed himself in classical philosophy, especially Epicureanism; and Madison, both a groundbreaking researcher and a deft politician, spent years studying the ancient world like a political scientist. Each of their experiences, and distinctive learning, played an essential role in the formation of the United States. In examining how and what they studied, looking at them in the unusual light of the classical world, Ricks is able to draw arresting and fresh portraits of men we thought we knew. First Principles follows these four members of the Revolutionary generation from their youths to their adult lives, as they grappled with questions of independence, and forming and keeping a new nation. In doing so, Ricks interprets not only the effect of the ancient world on each man, and how that shaped our constitution and government, but offers startling new insights into these legendary leaders.