The Order of Minims in Seventeenth-Century France


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Thinking of the text from the Dies frae (S. Matthew, XXV, 40). It is also probable that this other Saint Francis, partly out of admiration for his illustrious compatriot of Assisi and partly from a compelling urge to be superlative in all things, chose the title in opposition to the Franciscans, the Fratres Minori, l who had previously adopted this style taken from Saint Matthew, XXIII, 8. The title "Minim" was confirmed in these words" ... eosque Eremitos Ordinis Minimorum Fratrum Eremitarum F. Francesci de Paula in posterum nuncupari," taken from the Papal Bull, Meritis religiosae vitae, of 26 February, 1493. The earliest reference to the Order in France is in a fragment preserved in the Bibliotheque de l'Arsenal called, La regle et vie de Frere Franfois, pauvre et humble hermite de Paule, laquelle donne a tous ses 2 freres voulant entrer et vivre en son ordre. The dating of this manuscript should be accepted with considerable reserve; it bears a clearly legible "1474," although it seems most unlikely that any reference to an Order occurred before the Bull of 1493 or that any Rule appeared in French before the Founder's visit to Louis XI in 1483. 3 The fame of Francis and his reputation as a "guerisseur" had reached the French court where Louis XI was sick and dying; the King summoned him to the chateau of Le Plessis-Ies-Tours, but it required the intervention of the Pope to make the hermit undertake the journey




Il Pastor Fido


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Salvation at Stake


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In addition, he assesses the controversy over the meaning of executions for competing views of Christian truth and the intractable dispute over the distinction between true and false martyrs."--BOOK JACKET.




For All the Saints


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Martyrs have long played a vital role in Christian life, thought, theology, and piety. Robert Kolb, an acknowledged authority on the history of the Lutheran Reformation in Germany, offers a thorough and illuminating analysis of the way German Lutherans changed the perceptions of martyrdom and sainthood. Protestant reformers professed that providential power over daily human life was reserved for God alone, and that mediation with God is provided by Jesus Christ alone. Martyrs and saints could no longer be worshiped or act as intercessors. But this did not mean their absence from the faith and piety of sixteenth-century Protestants. Instead, holy people were regarded as those who confessed the word and in that confession demonstrated and advertised the power of God. This book arose in response to some vexing questions: Why is the first of a long and distinguished line of Protestant martyrologists, Ludwig Rabus, the least noted? Why would he, a German Lutheran, have composed a book of martyrs? Kolb suggests that the answers are complex—they involve differences in historical and political situations and in specific dogmatic emphases of each reformation. Kolb’s diligent research led him well beyond Rabus’s martyrbook. His work encompasses material from the writings and biographies of Luther and Melanchthon, Wittenberg chronicles and calendars, and hymns and songs. The analysis of this material makes a significant contribution to the understanding of the Lutheran Reformation and of the changing roles of saints and martyrs in the history of Christianity.




Parallel Lives


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In Parallel Lives, the contributors observe particular Spanish and English plays from the perspective of the numerous parallels and apparent similarities in the evolution of this art form in the two countries. Illustrated.




The European Reformations


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Combining seamless synthesis of original material with updated scholarship, The European Reformations 2nd edition, provides the most comprehensive and engaging textbook available on the origins and impacts of Europe's Reformations - and the consequences that continue to resonate today. A fully revised and comprehensive edition of this popular introduction to the Reformations of the sixteenth century Includes new sections on the Catholic Reformation, the Counter Reformation, the role of women, and the Reformation in Britain Sets the origins of the movements in the context of late medieval social, economic and religious crises, carefully tracing its trajectories through the different religious groups Succeeds in weaving together religion, politics, social forces, and the influential personalities of the time, in to one compelling story Provides a variety of supplementary materials, including end-of-chapter suggestions for further reading, along with maps, illustrations, a glossary, and chronologies




The Virgin Martyr


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