The Rhode Island Freewill Baptist Pulpit


Book Description

Brief biographical sketches of ... ministers ... and as far as practicable a sermon from each.
















The Awakening of the Freewill Baptists


Book Description

The last decades of the eighteenth century brought numerous changes to the citizens of colonial New England. As the colonists were joining together in their fight for independence from England, a collection of like-minded believers in southern New Hampshire forged an identity as a new religious tradition. Benjamin Randall (1749ndash;1808) was one of the principle founders of the Freewill Baptist movement in colonial New England. Randall was one of the many eighteenth-century colonists that enjoyed a conversion experience as a result of the revival ministry of George Whitefield. His newfound spiritual zeal prompted him to examine the scriptures on his own, and he began to question the practice of infant baptism. Randall completed his separation from the Congregational church of his youth when he contacted a Baptist congregation and submitted himself for baptism. When Randall was introduced to the Baptists in New England, he was made aware that his theology, including God's universal love and universal grace, was at odds with Calvin's doctrine of election that was affirmed by the other Baptists. Randall's spiritual journey continued as he began to preach revival services throughout the region. His ministry was well received and he established a new congregation in New Durham, New Hampshire, in 1780. The congregation in New Durham served as Randall's base of operation as he led revival services throughout New Hampshire and Southern Maine. Randall's travels introduced him to many colonists who accepted his message of universal love and universal grace and a movement was born as Randall formed many congregations throughout the region. Randall spent the remainder of his life organizing, guiding, and leading the Freewill Baptists as they developed into a religious tradition that included thousands of adherents spread throughout New England and into Canada.










Piety in Providence


Book Description

In contrast to bourgeois churchgoers, who were wedded to decorum and rationality, the plebeians welcomed emotional outbursts and evinced an abiding belief in the supernatural. Schantz charts the ways in which these contrasting religious subcultures collided in the political turmoil of the Dorr Rebellion of 1842."--BOOK JACKET.




The Black Abolitionist Papers


Book Description

The passage of the Fugitive Slave Law, more than any other event in the 1850s, provoked a widespread, emotionally charged reaction among northern blacks. Entire communities responded to the law that threatened free blacks as well as fugitive slaves with arbitrary arrest and enslavement. This volume pays particular attention to black resistance through such community efforts as vigilance committees and the underground railroad. This five-volume documentary collection--culled from an international archival search that turned up over 14,000 letters, speeches, pamphlets, essays, and newspaper editorials--reveals how black abolitionists represented the core of the antislavery movement. While the first two volumes consider black abolitionists in the British Isles and Canada (the home of some 60,000 black Americans on the eve of the Civil War), the remaining volumes examine the activities and opinions of black abolitionists in the United States from 1830 until the end of the Civil War. In particular, these volumes focus on their reactions to African colonization and the idea of gradual emancipation, the Fugitive Slave Law, and the promise brought by emancipation during the war.