Sakti Iconography


Book Description







Śakti Iconography in Tantric Mahāvidyās


Book Description

Tantric Tradition In India; The Locus And Characteristics Of Sakta-Tantras; Vidya Avidya And Mahavidya. The Consciousness-Power And Mantra Sakti, Mahavidya Iconography: Its Esoteric Meaning; The Traditional Indian Philosophy Vis-Avis The Mahavidya Philosophy.
















Development of Iconography in Pre-Gupta Vaṅga


Book Description

The present monograph makes an analytical and exhaustive study of different iconic representations appearing in numerous terracotta plaques and also in uninscribed and inscribed seals (carrying legends in Brahmi, Kharoshi and/ or a mixed script called kharoshi-Brahmi), besides a number of Articrafts in stone, ivory and wood found in ancient Vanga that included within its limits the lower West Bengal and the coastal zone of Bangladesh upto the mouth of the Padma or rather the joint streams of the Padma Meghna and Brahmaputra, The critical study shows that an undercurrent force of polytheistic beliefs was prevailing in the land of ancient Vanga during the post-Maurya and pre-Gupta period and deities of Brahmanical faith, of Buddhist religion and of local origin were allowed to be adorned and worshipped in a spirit of peaceful religious co-exixtence.




The Illustrated Dictionary of Hindu Iconography


Book Description

Indian art, increasingly popular in the west, cannot be fully appreciated without some knowledge of the religious and philosophical background. This book, first published in 1985, covers all aspects of Hindu iconography, and explains that its roots lie far back in the style of prehistoric art. The dictionary demonstrates the rich profusion of cults, divinities, symbols, sects and philosophical views encompassed by the Hindu religious tradition.




The Iconography and Ritual of Śiva at Elephanta


Book Description

The beautiful rock-cut Siva temple on Elephanta Island in Bombay Harbor is one of the finest monuments of Indian religion and art. Until now, interpretation of its magnificent sculptured scenes has been neglected. In this book, Collins systematically surveys the pertinent Vedic, Epic, and early Puranic literature as well as the contributions of India's foremost poet and dramatist, Kalidasa, to reveal sources for and interpretations of the subjects of the relief sculptures. This survey shows strong associations with areas formerly controlled by the classical Gupta dynasty in northern India. This book provides the first detailing of this link, intimated by others before, which helps to explain the grandeur of style found in the colossal reliefs. By applying certain aspects of ritual texts of the Lakulisa-Pasupata, the sect that probably used Elephanta originally, exceptional clarity is revealed for the worship of the sculptures in a counterclockwise sequence, quite unusual in India, but appropriate to this particular sect. Lakulisa-Pasupata texts are invoked in Collins' theory of how the cave-temple at Elephanta was used. This area of investigation has been virtually untouched by other scholars for any early Hindu shrine in India.