The Spirit of Charvaka Lokayata


Book Description

Six centuries before Christ, ancient Hindu philosophers had already embraced Charvaka. Their philosophy was simple: that which is real is what is real. That is, their epistemology was based on perception. Speculative inference is simply not reliable. We may be right or wrong when we begin to infer. Seeing is believing. And any other direct means of perception. So supernaturalism is not real. It is a theory without merit. Thus, no anthropomorphic gods or God. No reincarnation or afterlife of any kind. Charvaka (based on the earlier Lokayata) means that we honestly embrace reality. That is true religion: living joyfully in this world as it actually is. Living free is a wonderful ritual. Accepting the need to become mature, grownup, in our outlook on life: that is the crying need today as it was two and a half millennia ago. As we all become Charvakas, at least in part, we will begin to respect ourselves; embrace the real God: the connecting bond of life; and celebrate the gift of this place and time.As you read these nine chapters that summarize the essence of Chavarka Philosophy, ask yourself how your perspective on life compares to this one. This book is offered in the spirit of a challenge to rethink your life in the light of this ancient way. Even if you eventually conclude that it is a mistaken path, may your own journey be enriched by reading this Lokayata philosophy.




Philosophy of Śrī Madhvācārya


Book Description

The volume is a good presentation of the philosophy of Sri Madhvacarya, complete in its architectonic unity. The author probes its ontological and epistemological foundations, and critcally examines the structure erected on them. The discussion focuses on crucial doctrines of theism, and brings to light for the first time the striking parallelisms of thought between Madhva and his Western contemporary St. Thomas Aquinas. Light is also thrown on how Madhva and his commentators anticipated the views of modern philosophers like Spencer, Russell and Hobhouse on the nature of time, space and memory. The latest researches on Madhvacarya's role in the Vedantic Bhakti movement and his attempt to harmonize the Upanisadic texts on monism and dualism are substantially drawn upon.







The Spiritual Heritage of India


Book Description

This book, first published in 1962, is an analysis of the history of the philosophy of a country that has never distinguished philosophy from religion. Indian philosophy is not merely metaphysical speculation, but has its foundation in immediate perception. This insistence upon immediate perception rather than abstract reasoning is what distinguishes the Indian philosophy of religion from philosophy as Western nations know it.