The Satires, Epistles, and Art of Poetry of Horace


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Reproduction of the original. The publishing house Megali specialises in reproducing historical works in large print to make reading easier for people with impaired vision.



















Alphabetical Finding List


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Satires and Epistles


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'What's the harm in using humour to put across what is true?' Gluttony, lust, and hypocrisy are just a few of the targets of Horace's Satires. Writing in the 30s BC, Horace exposes the vices and follies of his Roman contemporaries, while still finding time to reflect on how to write good satire and along the way revealing his own persona to be as flawed and bigoted as the people he attacks. Alongside famous episodes such as the fable of the town mouse and the country mouse, the explosive fart of Priapus, and the grotesque dinner party given by the nouveau-riche Nasidienus, these poems are stuffed full of comic vignettes, moral insights, and Horace's pervasive humanity. They influenced not only Persius and Juvenal but the long tradition of English satire, from Ben Jonson to W. H. Auden. These new prose translations by John Davie perfectly capture the ribald style of the original. In the Epistles, Horace uses the form of letters to his friends, acquaintances, foremen, and even the emperor to explore questions of philosophy and how to live a good life; and in 'The Art of Poetry' (the Ars poetica), he gives advice on poetic style that informed the work of writers and dramatists for centuries. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.




Figuring Genre in Roman Satire


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Satirists are social critics, but they are also products of society. Horace, Persius, and Juvenal, the verse satirists of ancient Rome, exploit this double identity to produce their colorful commentaries on social life and behavior. In a fresh comparative study that combines literary and cultural analysis, Catherine Keane reveals how the satirists create such a vivid and incisive portrayal of the Roman social world. Throughout the tradition, the narrating satirist figure does not observe human behavior from a distance, but adopts a range of charged social roles to gain access to his subject matter. In his mission to entertain and moralize, he poses alternately as a theatrical performer and a spectator, a perpetrator and victim of violence, a jurist and criminal, a teacher and student. In these roles the satirist conducts penetrating analyses of Rome's definitive social practices "from the inside." Satire's reputation as the quintessential Roman genre is thus even more justified than previously recognized. As literary artists and social commentators, the satirists rival the grandest authors of the classical canon. They teach their ancient and modern readers two important lessons. First, satire reveals the inherent fragilities and complications, as well as acknowledging the benefits, of Roman society's most treasured institutions. The satiric perspective deepens our understanding of Roman ideologies and their fault lines. As the poets show, no system of judgment, punishment, entertainment, or social organization is without its flaws and failures. At the same time, readers are encouraged to view the satiric genre itself as a composite of these systems, loaded with cultural meaning and highly imperfect. The satirist who functions as both subject and critic trains his readers to develop a critical perspective on every kind of authority, including his own.