Saxon Identities, AD 150–900


Book Description

This study is the first up-to-date comprehensive analysis of Continental Saxon identity in antiquity and the early middle ages. Building on recent scholarship on barbarian ethnicity, this study emphasises not just the constructed and open-ended nature of Saxon identity, but also the crucial role played by texts as instruments and resources of identity-formation. This book traces this process of identity-formation over the course of eight centuries, from its earliest beginnings in Roman ethnography to its reinvention in the monasteries and bishoprics of ninth-century Saxony. Though the Saxons were mentioned as early as AD 150, they left no written evidence of their own before c. 840. Thus, for the first seven centuries, we can only look at the Saxons through the eyes of their Roman enemies, Merovingian neighbours and Carolingian conquerors. Such external perspectives do not yield objective descriptions of a people, but rather reflect an ongoing discourse on Saxon identity, in which outside authors described who they imagined, wanted or feared the Saxons to be: dangerous pirates, noble savages, bestial pagans or faithful subjects. Significantly, these outside views deeply influenced how ninth-century Saxons eventually came to think about themselves, using Roman and Frankish texts to reinvent the Saxons as a noble and Christian people.




Saxon Identities, AD 150-900


Book Description

"This study is the first up-to-date comprehensive analysis of the construction of continental Saxon identity in late antique and early medieval writing. It traces this process over the course of eight centuries, from its earliest roots in Roman ethnography to its reinvention in the monasteries of ninth-century Saxony. Building on recent scholarship, this study emphasises not just the constructed and open-ended nature of barbarian identity, but also the crucial role played by texts as instruments and resources of identity-formation. Though mentioned as early as AD 150, the Saxons left no written evidence of their own before c. 840. Thus, for the first seven centuries, we can only look at Saxon identity through the eyes of their Roman enemies, Merovingian neighbours and Carolingian conquerors. What we encounter when we attempt this, is not an objective description of a people, but an ongoing literary discourse on what outside authors imagined, wanted or feared the Saxons to be: dangerous pirates, noble savages, bestial pagans or faithful subjects. Significantly, these outside views deeply influenced how ninth-century Saxons eventually came to write about themselves following their conquest and conversion by the Frankish King Charlemagne, relying on Roman and Frankish texts to reinvent themselves as members of a noble and Christian people"--




The Origins of the Anglo-Saxons


Book Description

Who are the English? Their language and culture have had an impact on the modern world out of all proportion to the size of their homeland. But what do we really understand about their ancestry? Traditionally they have been seen as the descendants of those Germanic peoples who poured into Britain after the Roman legions departed, today known as the Anglo-Saxons. Alternative interpretations have questioned this picture, or suggested complications. At last, the astonishing progress made in extracting and analysing ancient DNA means that theories can be tested empirically, shedding new light on the movement and migrations of peoples in the past. Skillfully and accessibly blending together results from this cutting-edge DNA technology with new research from archaeology and linguistics, Jean Manco reveals a long and adventurous journey before a word of English was spoken. Going beyond a narrow focus on the Anglo-Saxon period, she probes into the deep origins of the Germani and their kin, and extends the story to the language of Shakespeare, taken to the first British colony in America. The result is an exciting new history of the English people, and a ground-breaking analysis of their development.




The Early Anglo-Saxon Kings


Book Description

The book takes a new look at the archaeological and literary evidence and focuses on the fragmenting Diocese, provincial and civitas structures of post-Roman Britain. It places events in the context of increased Germanic immigration alongside evidence for significant continuation of population and land use. Using evidence from fifth century Gaul it demonstrates dynamic changes to cultural identities both within and across various groups. Covering the migration period it describes the foundation stories of Hengest and Horsa in Kent, Cerdic and Cynric, first kings of the West Saxons and Ælle founder of the kingdom of the South Saxons. Ælle is the first king Bede describes as holding imperium and the Anglo-Saxon Chronicle calls Bretwalda. Covering the figures of Ceawlin, Æthelberht and Rædwald it ends with the death of Penda, the last great pagan king. As life under Roman authority faded into history we see the emergence of a ‘warband’ culture and the emergence of petty kingdoms. The mead hall replaced crumbling villas and towns as the center of social life. These halls rang with the poems of bards and the stories of great warriors and battles. Arthur and Urien of Rheged. The famous Mons Badonicus and the doomed charge of the Gododdin at Catraeth. A chapter on weapons, armor, warfare and accounts of contemporary battles will help paint a picture of dark age warfare. From the arrival of Saxon mercenaries in the fifth century to the death of Penda, the last pagan king, at Winwaed in 655.




The Saxons


Book Description

Once there were a people known as the Saxons. They lived in the area that is now a part of the Eastern Netherlands and Northwestern Germany. While some in the tribe fled with the Angles and Jutes to settle Britannia, many Saxons remained in Saxony. For 350 years after some migrated to Britain, the Saxons were still a powerful tribe, and a well-populated tribe. They spoke their own language and they had their own religion. Robert Sass explains the culture, history, religion, and language of the Saxons showing the greatness of the once powerful tribe. THIS IS THE FINAL EDITION




Converting the Saxons


Book Description

Utilizing a “crusading ethos,” from 772 to 804 AD, Charlemagne, King of the Franks, waged war against the continental Saxons to integrate them within the growing Frankish Empire and facilitate their conversion to Christianity. While substantial research has been produced concerning various components of Carolingian history, this work offers a unique examination of Charlemagne’s Saxon Wars as a case study for understanding methods of conversion used in the Christianization of Europe, as well as their significance for subsequent conversion strategies employed around the globe. Converting the Saxons builds on prior scholarly research, is grounded in primary sources, and is contextualized with a robust historical introduction. Throughout the text, particular emphasis is given to Christian encounters with paganism and the way paganism was interpreted, confronted, and transformed. Within those encounters, we observe myriad forces of coercion and incentivization used in societal religious conversion, demonstrating the need for a serious reconsideration of the standard narratives surrounding Christian missions. This book provides a scholarly and accessible resource for students and researchers interested in transhistorical methods of conversion, the history of Christianity, Early Medieval paganism, Colonial religious encounters, and the nature of religious conversion.




Conquest and Christianization


Book Description

Re-evaluates the political integration and Christianization of Saxony following its violent conquest (772-804) by Charlemagne.




King Arthur and the Battle for Britannia


Book Description

King Arthur and the Battle for Britannia is the last in a series of three books. The first, King Arthur: Man or Myth, weighed the evidence for and against a historical figure. The second, The Battles of King Arthur, looked in detail at the famous battle list from the Historia Brittonum. Having looked at the questions of whether and where, this final book takes on the different question of who was Arthur? The book is intended to save readers time and money wading through the scores of competing theories. It explains the problems with many of these theories to date, their failure to gain widespread support and why many historians remain sceptical about the existence of a historical Arthur. There is however a reasonable consistency in medieval genealogies and a good reason why Arthur does not appear in any of the list of kings of early kingdoms. Instead he is placed in the context of a fragmenting post-Roman provincial structure, alongside the emergence of petty kingdoms with new cultural identities. A heroic Brythonic culture in the west and north and a Germanic culture in the east and south. The book looks at the evolution of the legend comparing the chivalric French Romances with the Arthur of the darker Welsh tradition. A mythical figure may have emerged from the mead halls and war band culture of the sixth century. However the book describes how a historical figure may have been mythologised and who such a warrior may have been.




Why History?


Book Description

What is the point of history? Why has the study of the past been so important for so long? Why History? A History contemplates two and a half thousand years of historianship to establish how very different thinkers in diverse contexts have conceived their activities, and to illustrate the purposes that their historical investigations have served. Whether considering Herodotus, medieval religious exegesis, or twentieth-century cultural history, at the core of this work is the way that the present has been conceived to relate to the past. Alongside many changes in technique and philosophy, Donald Bloxham's book reveals striking long-term continuities in justifications for the discipline.




Franks and Northmen


Book Description

Franks and Northmen explores the full spectrum of Franco-Scandinavian interaction, examining not just violence but also less well-known relationships centered on acts of diplomacy, commerce, and mission and demonstrating the transformative nature of cross-cultural encounter during the Viking Age. In the year 777, the Frankish sources mention the Northmen, better known to most as the Vikings, for the first time. By the tenth century these Northmen, once a mysterious people on the borders of the Carolingian Empire, would be a familiar presence in the Frankish world. As raiders and pillagers, the Vikings would fill the pages of Frankish authors, leaving a legacy that continues to fascinate even to the twenty-first century. But a closer look at sources, both textual and material, reveals that the relationships between Franks and Northmen were far more complex and multifaceted than a rigid focus on Viking violence might suggest. Merchants carried goods across the North Sea, missionaries encouraged new ways of understanding the world, and Franks and Northmen formed relationships and bonds even amidst conflict and violence. This study is a useful resource for both students and specialists of central and northern Europe in the early medieval period.