Literature, Religion, and the Evolution of Culture, 1660–1780


Book Description

A distinguished critic traces the growing, but always threatened, trend toward political and religious tolerance from the mid-seventeenth to the late eighteenth century in Britain. Winner of the CHOICE Outstanding Academic Title of the Choice ACRL Literature, Religion, and the Evolution of Culture, 1660–1780 chronicles changes in contentious politics and religion and their varied representations in British letters from the mid-seventeenth to the late eighteenth century. An uncertain trend toward tolerance and away from painful discord significantly influenced authors who reflected on and enhanced germane aspects of British literary and intellectual life. The movement was stymied during the painful Gordon Riots in June 1780, from which Britain needed to repair itself. Howard D. Weinbrot's broad-ranging interdisciplinary study considers sermons, satire, political and religious polemic, Anglo-French relations, biblical and theological commentary, Methodism, legal history, and the novel. Literature, Religion, and the Evolution of Culture, 1660–1780 analyzes the texts and contexts of several major and minor authors, including Daniel Defoe, Charles Dickens, Olaudah Equiano, Maria De Fleury, Lord George Gordon, Nathaniel Lancaster, Henry Sacheverell, Tobias Smollett, and Edward Synge.




Protestant Nations Redefined


Book Description

This study in comparative conceptual history reveals how the concepts of nation and fatherland were redefined within public religion in eighteenth-century England, the Netherlands and Sweden, leading to more positive and inclusive conceptions of nationhood and the gradual reconfiguration of national identities in more secular terms.




The Early Letters of Bishop Richard Hurd, 1739-1762


Book Description

A model edition of the early correspondence of one of George III's favourite bishops. ARCHIVES Richard Hurd is best known to ecclesiastical historians as one of George III's favourite bishops who was offered, and declined, the archbishopric of Canterbury. These letters, therefore, illuminate the early career of one of the most prominent clerics of the late eighteenth century. The letters begin in 1739, just after Hurd had graduated B.A. at Emmanuel College, Cambridge. They chart his gradual climb up the ladder of ecclesiastical preferment, through his time as Fellow at Emmanuel and end with him settled in the comfortable country rectory of Thurcaston in Leicestershire. Hurd had a wide circle of correspondents. He became a close friend of William Warburton, Bishop of Gloucester, perhaps the most prominent controverialist of the period. He was also a member of a literary circle which included the poets Thomas Gray and William Mason. Indeed, Hurd himself is well-known to students of English literatureas the author of Letters on Chivalry and Romanceand as a significant figure among the so-called `pre-romantics'. Hurd's letters reveal the full range of his interests, from theology and university politics, through literature, to painting and sculpture. This edition, therefore, not only tells us about Hurd's early life and career, but also provides a valuable insight into the social life of the Anglican clergy in the eighteenth century.




Pulpits, Politics and Public Order in England, 1760-1832


Book Description

This book explores the relationship between religion and politics in England from the accession of George III to the First Reform Bill, considering the political and social ideas of Catholics, Anglicans, Methodists, Dissenters, deists and atheists. It examines the effect of the French Revolution on Christian political and social theory as well as reactions to the American Revolution, riots and disorder, economic and social education, secularisation, 'Blasphemy and Sedition', the growth of atheism, and the Reform of the Constitution in 1826-32. Major figures such as Burke, Paine, Wollstonecraft, Coleridge, Bentham and Wesley are considered, but popular, everyday arguments are also analysed. The book examines Christian views on political obligation and the right of rebellion, and suggests that religion was used as a means of social control to maintain public order and stability in a rapidly changing society.