Sexual Pollution in the Hebrew Bible


Book Description

The concepts of purity and pollution are fundamental to the worldview reflected in the Hebrew Bible, yet the ways biblical texts apply these concepts to sexual relationships remain largely overlooked. Sexual Pollution in the Hebrew Bible argues that, when applied to sexual relations, pollution language usually reflects a conception of women as sexual property susceptible to being "ruined" for particular men through contamination by others. In contrast, however, the Holiness legislation of the Pentateuch applies such language to men who engage in transgressive sexual relations, conveying the idea that male bodily purity is a prerequisite for individual and communal holiness. This understanding of sexual pollution, found in Leviticus 18, has a profound impact on later texts. In the book of Ezekiel, it contributes to a broader conception of pollution resulting from Israel's sins, which bring about the Babylonian exile. In the book of Ezra, it figures in a view of the Israelite community as a body of males contaminated by foreign women. Drawing on psychological and cross-cultural studies as well as philological and historical-critical analysis of biblical texts, Eve Feinstein's study illuminates the reasons why the idea of pollution adheres to particular domains of experience, including sex, death, and certain types of infirmity.




Bodies, Embodiment, and Theology of the Hebrew Bible


Book Description

Recognizing that human experience is very much influenced by inhabiting bodies, the past decade has seen a surge in studies about representation of bodies in religious experience and human imaginations regarding the Divine. The understanding of embodiment as central to human experience has made a big impact within religious studies particularly in contemporary Christian theology, feminist, cultural and ideological criticism and anthropological approaches to the Hebrew Bible. Within the sub-field of theology of the Hebrew Bible, the conversation is still dominated by assumptions that the God of the Hebrew Bible does not have a body and that embodiment of the divine is a new concept introduced outside of the Hebrew Bible. To a great extent, the insights regarding how body discourse can communicate information have not yet been incorporated into theological studies.




The Oxford Handbook of Theology, Sexuality, and Gender


Book Description

The Oxford Handbook of Theology, Sexuality, and Gender presents an unrivalled overview of the theological study of sexuality and gender. These topics are not merely contentious and pervasive: they have escalated in importance within theology. Theologians increasingly agree that even the very doctrine of God cannot be contemplated without a prior grappling with each. Featuring 41 newly-commissioned essays, written by some of the foremost scholars in the discipline, this authoritative collection presents and develops the latest thinking in these areas. Divided into eight thematic sections, the Handbook explores: methodological approaches; contributions from neighbouring disciplines; sexuality and gender in the Bible, and in the Christian tradition; controversies within the churches, and within four of the non-Christian faiths; and key concepts and issues. The final, extended section considers theology in relation to married people and families; gay and lesbian people; bisexual people; intersex and transgender people; disabled people; and to friends. This volume is an essential reference for students and scholars, which will also stimulate further research.




Patterns of Sin in the Hebrew Bible


Book Description

Sin, often defined as a violation of divine will, remains a crucial idea in contemporary moral and religious discourse. However, the apparent familiarity of the concept obscures its origins within the history of Western religious thought. Joseph Lam examines a watershed moment in the development of sin as an idea-namely, within the language and culture of ancient Israel-by examining the primary metaphors used for sin in the Hebrew Bible. Drawing from contemporary theoretical insights coming out of linguistics and philosophy of language, this book identifies four patterns of metaphor that pervade the biblical texts: sin as burden, sin as an account, sin as path or direction, and sin as stain or impurity. In exploring the permutations of these metaphors and their development within the biblical corpus, Patterns of Sin in the Hebrew Bible offers a compelling account of how a religious and theological concept emerges out of the everyday thought-world of ancient Israel, while breaking new ground in its approach to metaphor in ancient texts. Far from being a timeless, stable concept, sin becomes intelligible only when situated in the matrix of ancient Israelite culture. In other words, sin is not as simple as it might seem.




Sexuality and Law in the Torah


Book Description

This book examines many of the laws in the Torah governing sexual relations and the often implicit motivations underlying them. It also considers texts beyond the laws in which legal traditions and ideas concerning sexual behavior intersect and provide insight into ancient Israel's social norms. The book includes extended treatments on the nature and function of marriage and divorce in ancient Israel, the variation in sexual rules due to status and gender, the prohibition on male-with-male sex, and the different types of sexualities that may have existed in ancient Israel. The essays draw on a variety of methodologies and approaches, including narrative criticism, philological analysis, literary theory, feminist and gender theory, anthropological models, and comparative analysis. They cover content ranging from the narratives in Genesis, to the laws of Exodus, Leviticus, and Deuteronomy, to later re-interpretations of pentateuchal laws in Jeremiah and texts from the Second Temple period. Overall, the book presents a combination of theoretical discussion and close textual analysis to shed new light on the connections between law and sexuality within the Torah and beyond.




Reading the Bible with Horror


Book Description

In Reading the Bible with Horror, Brandon R. Grafius takes the reader on a whirlwind tour through the dark corners of the Hebrew Bible. Along the way, he stops to place the monstrous Leviathan in conversation with contemporary monster theory, uses Derrida to help explore the ghosts that haunt the biblical landscape, and reads the House of David as a haunted house. Conversations arise between unexpected sources, such as the Pentateuch legal texts dealing with female sexuality and Carrie. Throughout the book, Grafius asks how the Hebrew Bible can be both sacred text and tome of fright, and he explores the numerous ways in which the worlds of religion and horror share uncomfortable spaces.




Rape Culture, Gender Violence, and Religion


Book Description

This book explores the Bible’s ongoing relevance in contemporary discussions around rape culture and gender violence. Each chapter considers the ways that biblical texts and themes engage with various forms of gender violence, including the subjective, physical violence of rape, the symbolic violence of misogynistic and heteronormative discourses, and the structural violence of patriarchal power systems. The authors within this volume attempt to name (and shame) the multiple forms of gender violence present within the biblical traditions, contesting the erasure of this violence within both the biblical texts themselves and their interpretive traditions. They also consider the complex connections between biblical gender violence and the perpetuation and validation of rape culture in contemporary popular culture. This volume invites new and ongoing conversations about the Bible’s complicity in rape-supportive cultures and practices, challenging readers to read these texts in light of the global crisis of gender violence.




Marginal(ized) Prospects through Biblical Ritual and Law


Book Description

This book follows a reader’s logic of association through a series of overlapping constructs in biblical prescription of things prized and lofty—holy hair, unblemished beasts, sacred edibles, wholesome wombs, pristine precincts, esteemed ethnicities and, as unlikely as it seems, dismembered members. Thoroughly intersectional in disposition, Bernon Lee uncovers not just the precariousness of the contrived dichotomies through the identity-building sacred texts, but also the complexities and contentions of a would-be decolonizing hermeneutic bristling with its own tensions and temptations. This volume is an intertextual odyssey through law and ritual from impassioned positions fraught with ambivalence, reticence, and anxiety.




Text and Ritual in the Pentateuch


Book Description

The first five books of the Hebrew Bible contain a significant number of texts describing ritual practices. Yet it is often unclear how these sources would have been understood or used by ancient audiences in the actual performance of cult. This volume explores the processes of ritual textualization (the creation of a written version of a ritual) in ancient Israel by probing the main conceptual and methodological issues that inform the study of this topic in the Pentateuch. This systematic and comparative study of text and ritual in the first five books of the Hebrew Bible maps the main areas of consensus and disagreement among scholars engaged in articulating new models for understanding the relationship between text and ritual and explores the importance of comparative evidence for the study of pentateuchal rituals. Topics include ritual textualization in ancient Anatolia, Egypt, Greece, and Mesopotamia; the importance of archaeology and materiality for the study of text and ritual in ancient Israel; the relationship between ritual textualization and standardization in the Pentateuch; the reception of pentateuchal ritual texts in Second Temple writings and rabbinic literature; and the relationship between text and ritual in the Dead Sea Scrolls. In addition to the editors, the contributors to this volume include Dorothea Erbele-Küster, Daniel K. Falk, Yitzhaq Feder, Christian Frevel, William K. Gilders, Dominique Jaillard, Giuseppina Lenzo, Lionel Marti, Patrick Michel, Rüdiger Schmitt, Jeremy D. Smoak, and James W. Watts.




The Qur'an's Reformation of Judaism and Christianity


Book Description

This volume explores the relationship between the Qur’an and the Jewish and Christian traditions, considering aspects of continuity and reform. The chapters examine the Qur’an’s retelling of biblical narratives, as well as its reaction to a wide array of topics that mark Late Antique religious discourse, including eschatology and ritual purity, prophetology and paganism, and heresiology and Christology. Twelve emerging and established scholars explore the many ways in which the Qur’an updates, transforms, and challenges religious practice, beliefs, and narratives that Late Antique Jews and Christians had developed in dialogue with the Bible. The volume establishes the Qur’an’s often unique perspective alongside its surprising continuity with Judaism and Christianity. Chapters focus on individual suras and on intra-Qur’anic parallels, on the Qur’an’s relationship to pre-Islamic Arabian culture, on its intertextuality and its literary intricacy, and on its legal and moral framework. It illustrates a move away from the problematic paradigm of cultural influence and instead emphasizes the Qur’an’s attempt to reform the religious landscape of its time. The Qur'an's Reformation of Judaism and Christianity offers new insight into the Islamic Scripture as a whole and into recent methodological developments, providing a compelling snapshot of the burgeoning field of Qur’anic studies. It is a key resource for students and scholars interested in religion, Islam, and Middle Eastern Studies.