Shi'i Reformation in Iran


Book Description

Shi 'ism caught the attention of the world as Iran experienced her revolution in 1979 and was subsequently cast in the mold of a monolithic discourse of radical political Islam. The spokespersons of Shi'i Islam, in or out of power, have not been the sole representatives of the faith. Nonconformist and uncompromising, the Shi’i jurist and reformist Shari’at Sangelaji (1891-1944) challenged certain popular Shi’i beliefs and the mainstream clerical establishment, guarding and propagating it. In Shi'i Reformation in Iran, Ali Rahnema offers a fresh understanding of Sangelaji’s reformist discourse from a theological standpoint, and takes readers into the heart of the key religious debates in Iran in the 1940s. Exploring Sangelaji’s life, theological position and disputations, Rahnema demonstrates that far from being change resistant, debates around why and how to reform the faith have long been at the heart of Shi’i Islam. Drawing on the writings and sermons of Sangelaji, as well as interviews with his son, the book provides a detailed and comprehensive introduction to the reformist’s ideas. As such it offers scholars of religion and Middle Eastern politics alike a penetrating insight into the impact that these ideas have had on Shi’ism - an impact which is still felt today.




Shi'i Reformation in Iran the Life and Theology of Shari'at Sangelaji


Book Description

In Shi'i Reformation in Iran, Rahnema offers a fresh understanding of Sangelaji's reformist discourse from a theological standpoint, and takes readers into the heart of the key religious debates in Iran in the 1940s. Drawing on the writings of Sangelaji, as well as interviews with his son, the book provides a comprehensive introduction to the reformist's ideas. As such it offers scholars of religion and Middle Eastern politics alike a penetrating insight into the impact that these ideas have had on Shi'ism - an impact which is still felt today.




Shi'i Reformation in Iran


Book Description

Shi 'ism caught the attention of the world as Iran experienced her revolution in 1979 and was subsequently cast in the mold of a monolithic discourse of radical political Islam. The spokespersons of Shi'i Islam, in or out of power, have not been the sole representatives of the faith. Nonconformist and uncompromising, the Shi’i jurist and reformist Shari’at Sangelaji (1891-1944) challenged certain popular Shi’i beliefs and the mainstream clerical establishment, guarding and propagating it. In Shi'i Reformation in Iran, Ali Rahnema offers a fresh understanding of Sangelaji’s reformist discourse from a theological standpoint, and takes readers into the heart of the key religious debates in Iran in the 1940s. Exploring Sangelaji’s life, theological position and disputations, Rahnema demonstrates that far from being change resistant, debates around why and how to reform the faith have long been at the heart of Shi’i Islam. Drawing on the writings and sermons of Sangelaji, as well as interviews with his son, the book provides a detailed and comprehensive introduction to the reformist’s ideas. As such it offers scholars of religion and Middle Eastern politics alike a penetrating insight into the impact that these ideas have had on Shi’ism - an impact which is still felt today.




Shi'ism Revisited


Book Description

"Contemporary Muslims face the challenge of how can a legal system that was formulated in the classical period of Islam respond to the multitudinous challenges that present-day Muslims encounter? Is there a need for reformation in Islam? If so, where should it begin and in which direction should it proceed? Addressing this gap in Western scholarship, and contributing to the ongoing debate in Islamic scholarship, Shi'ism Revisited: Ijtihad and Reformation in Contemporary Times will: (i) explore how modernity has impinged on the classical formulation of Islamic law, and (ii) analyse how Shi'i jurists have responded to the intersection of shari'a (Islamic law) and modernity. The study is original and ground-breaking in that it seeks to tackle issues such as how Islamic law is being revised by Shi'i scholars on cases such as human rights, gender equality, the rights of non-Muslim minorities, and reconfiguring the rational and moral basis of Islamic law. Such questions have required scholars to apply ijtihad (independent reasoning) in providing solutions to the pressing questions in the religious and social fields. By examining the principles and application of Islamic legal theory (usul al-fiqh) and reformation in Shi'ism, as well as the current discourse on juristic hermeneutics and the basis of a new ijtihad, this research will address topics that have attracted much public attention. Since such issues have been largely neglected by Western scholarship, this book will provide a unique analysis of ijtihad and reformation in the Shi'i world"--




Shiʿite Salafism?


Book Description

This book is about the emergence of a stream of ideas in the 1930s and 1940s within Imamiyya Shiʿite context, focusing primarily on the thought of Shariʿat Sangelaji (1891–1944), who harshly criticized a number of basic theological beliefs within Imamiyya Shiʿa. Accusing them of polytheism and superstition on account of their ideas about shifaʿa intercession, and their pilgrimage to the graves of the Shiʿite imams, he also criticized the belief that the twelfth imam al-Mahdi has been living in covertness since the 9th century, and that a number of historical figures will be resurrected upon his return to assist him in the final battle against the evil. Taking at once a theological and historical approach, Mohammad Fazlhashemi investigates whether Salafist mainstreaming thoughts, despite its hostile attitude towards Shiʿa Islam, had any influence over Shiʿite theology. He explores whether and what components of the Salafist tradition of ideas have been adopted by theologians within Imamiyya shiʿa or whether in fact whether these changes were the result of an internal theological tug-of-war within the Imamiyya Shiʿa that was influenced by the interwar modernization efforts. Fazlhashemi examines the characteristic features of this flow of ideas, its sources of inspiration, the reception of its thought, and the imprints it made on theological currents within Imamiyya shiʿa in Iran during its time and time thereafter.




Secularization of Islam in Post-Revolutionary Iran


Book Description

Examining the trajectory of the secularization of Islam in Iran, this book explains how efforts to Islamize society led, self-destructively, to its secularization. The research engages a range of debates across different fields, emphasizing the political and epistemological instability of the basic categories such as Islam, Sharia, and secularism. The volume is an interdisciplinary study of both the history of Islamic revival and Khomeini’s very specific merger of Islamic law and mysticism. It traces back the process of secularization to the early encounter of Iranian intellectuals with Europeans and adoption of their fundamental framework in an Islamic guise. The process continued until the Islamic Revolution of Iran in 1979, when Khomeini tried to substantively de-secularize Iranian social imaginaries. His attempts were not followed up by his followers, who vigorously reinstated the previous trend, after his death, resulting in a polity that is mostly secular but with Islamic ornaments. Bringing together area studies (Iran), religious studies (Islam), and political theory (secularism), this interdisciplinary volume places findings in a broader narrative that is both specific to Iran and broad enough to engage a global readership.




Reason, Esotericism, and Authority in Shiʿi Islam


Book Description

This volume advances the critical study of exegetical, doctrinal, and political authority in Shiʿi Islam. It presents new frameworks for interpreting the diverse modes of rationality and esotericism in Shiʿism and the socio-epistemic values they represent within Muslim discourse.




The Routledge International Handbook of Contemporary Muslim Socio-Political Thought


Book Description

This volume unfolds the ebbs and flows of Muslim thought in different regions of the world, as well as the struggles between the different intellectual discourses that have surfaced against this backdrop. With a focus on Turkey, Egypt, Iran and the Indian subcontinent – regions that, in spite of their particular histories and forms of thought, are uniquely placed as a mosaic that illustrates the intertwined nature of the development of Muslim socio-political thought – it sheds light on the swing between right and left in different regions, the debates surrounding nationalism, the influence of socialism and liberalism, the rise of Islamism and the conflict between state bureaucracy and social movements. Exploring themes of civil society and democracy, it also considers current trends in Muslim thought and possible future directions. As such, it will appeal to scholars across the fields of sociology, anthropology, political science, history and political economy, as well as those with interests in the study of religion, the development of Muslim thought, and the transformation of Muslim societies in recent decades.




Natural Theology Reconfigured


Book Description

Classic natural theology in its logical, rational, Aristotelian presentation has encountered an impasse. Since the Enlightenment, nature has ceased to be a vital topic in theological discussions until a recent revival of interest stemming from ecological and feminist concerns. Provocatively transcending boundaries between Philosophy and Theology, ancient and contemporary, East and West, Natural Theology Reconfigured revitalises the validity and relevancy of Natural Theology, a shipwrecked concept in the West, with the aid of Eastern Confucian Axiology and American Pragmatism.




The Soul of Theological Anthropology


Book Description

Recent research in the philosophy of religion, anthropology, and philosophy of mind has prompted the need for a more integrated, comprehensive, and systematic theology of human nature. This project constructively develops a theological accounting of human persons by drawing from a Cartesian (as a term of art) model of anthropology, which is motivated by a long tradition. As was common among patristics, medievals, and Reformed Scholastics, Farris draws from philosophical resources to articulate Christian doctrine as he approaches theological anthropology. Exploring a substance dualism model, the author highlights relevant theological texts and passages of Scripture, arguing that this model accounts for doctrinal essentials concerning theological anthropology. While Farris is not explicitly interested in thorough critique of materialist ontology, he notes some of the significant problems associated with it. Rather, the present project is an attempt to revitalize the resources found in Cartesianism by responding to some common worries associated with it.