SOCIAL MEANINGS OF RELIGIOUS E


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Religious Experience


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This Element looks critically at the history and epistemology of religious experience and how the concept can be fruitfully expanded.







Social Meanings of Religious Experiences (Classic Reprint)


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Excerpt from Social Meanings of Religious Experiences And it came to pass after these things, that God did prove Abraham, and said unto him, Abraham; and he said, Here am I. And he said, Take now thy son, thine only son, whom thou Iovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains Which I will tell thee. Gen. Xxii. I, 2. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




The Religious Experience


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Varieties of Religious Experience


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Classic study of spirituality by the influential psychologist examines the meaning of the term "divine," reality of the unseen, the divided self and the process of its unification, mysticism, more.







The Varieties of Religious Experience


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The question, What are the religious propensities? and the question, What is their philosophic significance? are two entirely different orders of question from the logical point of view; and, as a failure to recognize this fact distinctly may breed confusion, I wish to insist upon the point a little before we enter into the documents and materials to which I have referred. In recent books on logic, distinction is made between two orders of inquiry concerning anything. First, what is the nature of it? how did it come about? what is its constitution, origin, and history? And second, What is its importance, meaning, or significance, now that it is once here? The answer to the one question is given in an existential judgment or proposition. The answer to the other is a proposition of value, what the Germans call a Werthurtheil, or what we may, if we like, denominate a spiritual judgment. Neither judgment can be deduced immediately from the other. They proceed from diverse intellectual preoccupations, and the mind combines them only by making them first separately, and then adding them together.