The Book on Mediums


Book Description

A companion to his first book, The Spirits' Guide, The Book on Mediums explains how to apply Allan Kardec's principles of his practical science of spiritism in order to become a medium. His aim is to teach interested readers, those who believe in the existence of the spirit world, and people with a strong desire to communicate with the dead how to cultivate their sensitivity to the paranormal. It is a serious undertaking, and Kardec warns his reader to approach the subject with a scholarly mind and pure intentions. For those who are willing, there is a whole new world just waiting to be experienced. French scholar HIPPOLYTE LEON DENIZARD RIVAIL (1804-1869), aka Allan Kardec, was a longtime teacher of mathematics, astronomy, and other scientific disciplines before turning to the paranormal. He founded the Parisian Society of Psychologic Studies, and founded and edited the monthly magazine La Revue Spirite, Journal of Psychologic Studies. He is also the author of The Gospel as Explained by Spirits (1864).







Experimental Spiritism


Book Description




Experimental Spiritism


Book Description

Or, Guide for Mediums and Invocators. Containing the special instructions for the spirits on the theory of all kinds of manifestations. the means of communicating with the invisible world, the development of mediumship, and the difficulties and the dang.







Theosophical Enlightenment


Book Description

This is an intellectual history of occult and esoteric currents in the English-speaking world from the early Romantic period to the early twentieth century. The Theosophical Society, founded in 1875 by Helena P. Blavatsky, holds a crucial position as the place where all these currents temporarily united, before again diverging. The book's ambiguous title points to the author's thesis that Theosophy owed as much to the skeptical Enlightenment of the eighteenth century as it did to the concept of spiritual enlightenment with which it is more readily associated. The author respects his sources sufficiently to allow that their world, so different from that of academic reductionism, has a right to be exhibited on its own terms. At the same time he does not conceal the fact that he considers many of them deluded and deluding. In the context of theosophical history, this book is neither on the side of the blind votaries of Madame Blavatsky, nor on that of her enemies. It may, therefore, be expected to mildly annoy both sides.