Statius Silvae 5


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Silvae Book II


Book Description

The five books of the Silvae bring together the occasional verses which Statius wrote in addition to his two epics. In these short descriptive poems Statius elaborates features taken from various genres into an original whole, in which description and eulogy play important roles. The main themes of the poems of his second book are consolation after bereavement and the contrast between nature and culture. The present work contains a general introduction, a text of Silvae II, a bibliography, and an index, together with a verse-by-verse commentary on the poems of this second book. This is the first commentary on a book of the Silvae since Vollmer's commentary on the whole of the Silvae of 1898. Emphasis is here placed on interpretation and moreover chiefly on the literary and stylistic aspects of the poems, which, compared with the epic poetry of Statius and his contemporaries, have hitherto received relatively little attention.




Statius' Silvae and the Poetics of Empire


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Statius' Silvae, written late in the reign of Domitian (AD 81–96), are a new kind of poetry that confronts the challenge of imperial majesty or private wealth by new poetic strategies and forms. As poems of praise, they delight in poetic excess whether they honour the emperor or the poet's friends. Yet extravagant speech is also capacious speech. It functions as a strategy for conveying the wealth and grandeur of villas, statues and precious works of art as well as the complex emotions aroused by the material and political culture of empire. The Silvae are the product of a divided, self-fashioning voice. Statius was born in Naples of non-aristocratic parents. His position as outsider to the culture he celebrates gives him a unique perspective on it. The Silvae are poems of anxiety as well as praise, expressive of the tensions within the later period of Domitian's reign.




Statius and the Silvae


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Although writing in Latin, Statius (first-century AD) was, by origin and training, a Greek poet, and his collection of "occasional" poems, the Silvae, are a Roman extension of contemporary trends in Greek display poetry. No reading of the Silvae can be accurate without an understanding of this Graeco-Roman poetic milieu. This book therefore begins with a reconstruction of the professional background to the Silvae - the festival circuit, the conditions of work for writers, their opportunities for advancement in the Greek and Roman worlds - both in the Hellenistic period and in the first century A.D. In this setting, display oratory and poetry are shown to have developed in parallel and to have had a profound mutual influence. Further chapters consider Statius' performances as a Neapolitan poet at Rome, his portrayal of his own society and his friends, and his attitudes to his Latin predecessors. Literary patronage, both imperial and private, is a vital element in Statius' poetic career, and Hardie goes on to investigate the identity and social standing of the addressees of the Silvae . He also considers the career of the contemporary epigrammatist Martial in comparison to that of Statius. Many essential features of Flavian taste emerge from these studies. Large-scale interpretations of individual poems are offered throughout this volume, making many new suggestions about both points of detail and the overall significance of the major poems in the Silvae . Statius and the Silvae is an important contribution to the debate on the relationship between poetry and rhetoric, and to the understanding of how society and literature interconnected in the Flavian age.




P. Papinius Statius, Silvae Book II


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Includes Latin text of Silvae book II.




The Silvae of Statius


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Nothing Ordinary Here


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Through a combined methodology of philology, social theory and archaeology this book offers a reinterpretation of Statius's Silvae.




The Poetry of Statius


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The Roman poet P. Papinius Statius (ca. 45-96) is the author of two epics (the "Thebaid" and the unfinished "Achilleid") and a large corpus of occasional verse ("Silvae"). This poetry, long seen as derivative or decadent, is increasingly appreciated for the daring and originality of its responses both to the Greek and Latin literary tradition and to the contemporary Roman world. This volume offers the papers delivered at a symposium on Statius (Amsterdam 2005) by leading scholars in the field from Europe and North America. These papers demonstrate the fascination of Statius' poetry on account of the poet's vast knowledge of Greek and Latin tragedy, his rapid narrative, psychological acumen, brilliant eulogies, and pessimistic views on gods and men. The focus of the collection is on literary technique in the "Thebaid," on socio-historical aspects of the "Silvae," and on the reception of Statius in European literature and scholarship.




Poetry for Patrons


Book Description

A study of the phenomenon of literary patronage, both non-imperial and imperial, during the reign of the Roman emperor Domitian (81-96 A.D.). The central texts are the Epigrams of Martial and the Silvae of Statius.




The Art of Complicity in Martial and Statius


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The Art of Complicity in Martial and Statius examines the relationship between politics and aesthetics in two poets from the reign of Domitian. Gunderson offers a comprehensive overview of the Epigrams of Martial and the Siluae of Statius. The praise of power found in these texts is not something forced upon these poems, nor is it a mere appendage to these works. Instead, power and poetry as a pair are a fundamental dyad that can and should be traced throughout the two collections. It is present even when the emperor himself is not the topic of discussion. In Martial the portrait of power is constantly shifting. Poetic play takes up the topic of political power and 'plays around with it'. The initial relatively sportive attitude darkens over time. Late in the game we have ecstasies of humiliation. After Domitian dies the project tries to get back to the old games, but it cannot. Statius' Siluae merge the lies one tells to power with the lies of poetry more generally. Poetic mastery and political mastery cannot be dissociated. The glib, glitzy poetry of contemporary life articulates a radical modernism that is self-authorizing, and so complicit with a power whose structure it mirrors. What does it mean to praise praise poetry? To celebrate celebrations? Gunderson's discussion opens and closes with a meditation upon the dangers of complicit criticism and the seductions of a discourse of pure art in a world where the art is anything but pure.