The Nehalem Tillamook


Book Description

In 1933 and 1934, Elizabeth Jacobs, advised by her husband, the noted anthropologist Melville Jacobs, conducted fieldwork on the Nehalem Tillamook culture of northwestern Oregon. Working with her extraordinarily able Nehalem Tillamook consultant Clara Pearson, Jacobs recorded extensive ethnographic and folkloric materials that far surpass in quality and quantity the Tillamook research of previous investigators. Jacobs' collaboration with Pearson eventually resulted in the publication of "Nehalem Tillamook Tales, an exceptional collection of myths and tales recorded in English. But the companion ethnography was never finished. "The Nehalem Tillamook grew from that unfinished manuscript. First, in consultation with Elizabeth Jacobs, the manuscript was expanded and extensively edited by William Seaburg. After Elizabeth Jacobs' death in 1983, Seaburg added careful annotations and a detailed historical introduction. The result is a remarkable book that fills an important gap in what was previously known about Northwest Coast native cultures. This is the first book-length ethnography of any Western Oregon native group, and it will be invaluable for drawing comparisons with other Northwest Coast native cultures, especially in the areas of female roles, world view, and social expressions of supernaturalism.




Nehalem Tillamook Tales


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Stories of Nehalem


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Coyote Was Going There


Book Description

The vivid imagination, robust humor, and profound sense of place of the Indians of Oregon are revealed in this anthology, which gathers together hitherto scattered and often inaccessible legends originally transcribed and translated by scholars such as Archie Phinney, Melville Jacobs, and Franz Boas.




Building Tillamook County’s Scenic Highways


Book Description

Over 150 old photos and newspaper descriptions from 1918-1942 of building the Oregon coast highway over Neahkahnie Mountain and other scenic highways through Tillamook County, Oregon.




Salish Myths and Legends


Book Description

The rich storytelling traditions of Salish-speaking peoples in the Pacific Northwest of North America are showcased in this anthology of story, legend, song, and oratory. From the Bitterroot Mountains to the Pacific Ocean, Salish-speaking communities such as the Bella Coola, Shuswap, Tillamook, Quinault, Colville-Okanagan, Coeur d'Alene, and Flathead have always been guided and inspired by the stories of previous generations. Many of the most influential and powerful of those tales appear in this volume.øSalish Myths and Legends features an array of Trickster stories centered on Coyote, Mink, and other memorable characters, as well as stories of the frightening Basket Ogress, accounts of otherworldly journeys, classic epic cycles such as South Wind?s Journeys and the Bluejay Cycle, tales of such legendary animals as Beaver and Lady Louse from the beginning of time, and stories that explain why things are the way they are. The anthology also includes humorous traditional tales, speeches, and fascinating stories of encounters with whites, including ?Circling Raven and the Jesuits.?øøTranslated by leading scholars working in close collaboration with Salish storytellers, these stories are certain to entertain and provoke, vividly testifying to the enduring power of storytelling in Native communities.




Stories of Nehalem


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New Era


Book Description

New Era is a graceful and literate collection of personal essays on the human and natural history of the Central Oregon high desert, focusing on what happened to the people and the land of this region during and after the homesteading era of 1900 to 1920. It is a book full of stories--about early Indian/Anglo connections, about the ghost town of Opal City, about homestead ranches and the families who struggled to make their lives there. Each chapter offers a new perspective on the interplay of human and natural history in a challenging time and place. Although Ramsey's focus is intensely local, he explores how these local details have larger Western and American meanings, too. In his introduction, Ramsey writes that the title of his book comes from the name of our little country school, and if it catches a sense of the indomitable optimism of the homesteaders who established it for their children, I also want it so suggest my concern ... with changes in the land, and with what can get thrown aside and lost in the name of newness and progress. The stories gathered in New Era capture these changing and changed lives and landscapes. Jarold Ramsey was born in Central Oregon and grew up on his family's ranch there. He left the ranch to attend college, and became an award-winning essayist and poet, as well as a published playwright and a respected authority on traditional American Indian literature. New Era will appeal to a wide range of readers beyond those interested in the Oregon high desert country, especially those who value story-telling and the literature of place.




The Chinook Indians


Book Description

The Chinook Indians, who originally lived at the mouth of the Columbia River in present-day Oregon and Washington, were experienced traders long before the arrival of white men to that area. When Captain Robert Gray in the ship Columbia Rediviva, for which the river was named, entered the Columbia in 1792, he found the Chinooks in an important position in the trade system between inland Indians and those of the Northwest Coast. The system was based on a small seashell, the dentalium, as the principal medium of exchange. The Chinooks traded in such items as sea otter furs, elkskin armor which could withstand arrows, seagoing canoes hollowed from the trunks of giant trees, and slaves captured from other tribes. Chinook women held equal status with the men in the trade, and in fact the women were preferred as traders by many later ships' captains, who often feared and distrusted the Indian men. The Chinooks welcomed white men not only for the new trade goods they brought, but also for the new outlets they provided Chinook goods, which reached Vancouver Island and as far north as Alaska. The trade was advantageous for the white men, too, for British and American ships that carried sea otter furs from the Northwest Coast to China often realized enormous profits. Although the first white men in the trade were seamen, land-based traders set up posts on the Columbia not long after American explorers Lewis and Clark blazed the trail from the United States to the Pacific Northwest in 1805. John Jacob Astor's men founded the first successful white trading post at Fort Astoria, the site of today's Astoria, Oregon, and the North West Company and the Hudson's Bay Company soon followed into the territory. As more white men moved into the area, the Chinooks began to lose their favored position as middlemen in the trade. Alcohol; new diseases such as smallpox, influenza, and venereal disease; intertribal warfare; and the growing number of white settlers soon led to the near extinction of the Chinooks. By 1&51, when the first treaty was made between them and the United States government, they were living in small, fragmented bands scattered throughout the territory. Today the Chinook Indians are working to revive their tribal traditions and history and to establish a new tribal economy within the white man's system.




Pitch Woman and Other Stories


Book Description

Despite the political instability characterizing twentieth-century Taiwan, the value of baseball in the lives of Taiwanese has been a constant since the game was introduced in 1895. The game first gained popularity on the island under the Japanese occupation, and that popularity continued after World War II despite the withdrawal of the Japanese and an official lack of support from the new state power, the Chinese Nationalist Party.