Fragmenta Regalia


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Against Popery


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Although commonly regarded as a prejudice against Roman Catholics and their religion, anti-popery is both more complex and far more historically significant than this common conception would suggest. As the essays collected in this volume demonstrate, anti-popery is a powerful lens through which to interpret the culture and politics of the British-American world. In early modern England, opposition to tyranny and corruption associated with the papacy could spark violent conflicts not only between Protestants and Catholics but among Protestants themselves. Yet anti-popery had a capacity for inclusion as well and contributed to the growth and stability of the first British Empire. Combining the religious and political concerns of the Protestant Empire into a powerful (if occasionally unpredictable) ideology, anti-popery affords an effective framework for analyzing and explaining Anglo-American politics, especially since it figured prominently in the American Revolution as well as others. Taking an interdisciplinary approach, written by scholars from both sides of the Atlantic working in history, literature, art history, and political science, the essays in Against Popery cover three centuries of English, Scottish, Irish, early American, and imperial history between the early sixteenth and early nineteenth centuries. More comprehensive, inclusive, and far-reaching than earlier studies, this volume represents a major turning point, summing up earlier work and laying a broad foundation for future scholarship across disciplinary lines. Contributors: Craig Gallagher, New England College * Tim Harris, Brown University * Clare Haynes, Independent Researcher * Susan P. Liebell, St. Joseph’s University * Brendan McConville, Boston University * Anthony Milton, University of Sheffield * Andrew R. Murphy, Virginia Commonwealth University * Gregory Smulewicz-Zucker, Rutgers University, New Brunswick * Laura M. Stevens, University of Tulsa * Cynthia J. Van Zandt, University of New Hampshire * Peter W. Walker, University of Wyoming Early American Histories




Nugae Antiquae


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Cumberland, Westmorland, Gloucestershire


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The Records of Early English Drama volumes make available historical transcripts that provide evidence of early English drama, music, ceremonial dance, and other forms of communal public entertainment in Britain from the Middle Ages to 1642, when the Puritans closed the London theatres.




A Treatise on Justification


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Martyrdom and Terrorism


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This pioneering collection of essays explores the intertwined histories of martyrdom and terrorism from antiquity to the twenty-first century. Christian and Islamic traditions of moral witness and debate over the justified use of militant sacrifice are situated in relation to the development of Western nationalism, with a particular focus on the French Revolution and imperialism.




A Disputation On Holy Scripture: Against the Papists, Especially Bellarmine and Stapleton


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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.




The History of Bath


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Pseudo-martyr


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John Donne published Pseudo-Martyr in 1610, at a moment of extreme political tension between London and Rome. It was an attempt to convince English Roman Catholics that they could remain loyal to the spiritual authority of Rome and still take the oath of allegiance to the British Crown and avoid persecution. Donne, brought up as a Catholic and trained as a lawyer, argued his case by appealing to precedents from the body of canon and civil law in existence since the beginning of Christian civilization. Pseudo-Martyr is thus a vast survey of relations between church and state from the days of the early church to 1600. Donne also drew detailed historical parallels between crises in medieval and contemporary times and the particular dilemma of Catholics in England to prove that a compromise of loyalties was possible and acceptable.