Art of Empire


Book Description

"This publication is made possible by the generous support of the American people through the United States Agency for International Development (USAID)"--Page v.




The Architecture of Roman Temples


Book Description

This book examines the development of Roman temple architecture from its earliest history in the sixth century BC to the reigns of Hadrian and the Antonines in the second century AD. John Stamper analyzes the temples' formal qualities, the public spaces in which they were located and, most importantly, the authority of precedent in their designs. He also traces Rome's temple architecture as it evolved over time and how it accommodated changing political and religious contexts, as well as the affects of new stylistic influences.




The Danielic Discourse on Empire in Second Temple Literature


Book Description

In The Danielic Discourse on Empire in Second Temple Literature, Alexandria Frisch asks: how did Jews in the Second Temple period understand the phenomenon of foreign empire? In answering this question, a remarkable trend reveals itself—the book of Daniel, which situates its narrative in an imperial context and apocalyptically envisions empires, was overwhelmingly used by Jewish writers when they wanted to say something about empires. This study examines Daniel, as well as antecedents to and interpretations of Daniel, in order to identify the diachronic changes in perceptions of empire during this period. Oftentimes, this Danielic discourse directly reacted to imperial ideologies, either copying, subverting, or adapting those ideologies. Throughout this study, postcolonial criticism, therefore, provides a hermeneutical lens through which to ask a second question: in an imperial context, is the Jewish conception of empire actually Jewish?




At the Temple Gates


Book Description

In his sixth satire, Juvenal speculates about how Roman wives busy themselves while their husbands are away, namely, by entertaining a revolving door of exotic visitors who include a eunuch of the eastern goddess Bellona, an impersonator of Egyptian Anubis, a Judean priestess, and Chaldean astrologers. From these self-proclaimed religious specialists women solicit services ranging from dream interpretation to the coercion of lovers. Juvenal's catalogue suggests the popularity of such "freelance" experts at the turn of the second century and their familiarity to his audience, whom he could expect to get the joke. Heidi Wendt investigates the backdrop of this enthusiasm for the religion of freelance experts by examining their rise during the first two centuries of the Roman Empire. Unlike civic priests and temple personnel, freelance experts had to generate their own authority and legitimacy, often through demonstrations of skill and learning in the streets, in marketplaces, and at the temple gates, among other locations in the Roman world. Wendt argues that these professionals participated in a highly competitive form of religious activity that intersected with multiple areas of specialty, particularly philosophy and medicine. Over the course of the imperial period freelance experts grew increasingly influential, more diverse with respect to their skills and methods, and more assorted in the ethnic coding of their practices. Wendt argues that this context engendered many of the innovative forms of religion that flourished in the second and third centuries, including phenomena linked with Persian Mithras, the Egyptian gods, and the Judean Christ. The evidence for freelance experts in religion is abundant, but scholars of ancient Mediterranean religion have only recently begun to appreciate their impact on the empire's changing religious landscape. At the Temple Gates integrates studies of Judaism, Christianity, mystery cults, astrology, magic, and philosophy to paint a colorful portrait of religious expertise in early Rome.




Banteay Chhmar


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***DELAYED PUBLICATION - NEW COVER*** Banteay Chhmar is the second monument of ancient Cambodia's greatest king, Jayavarman VII. This temple, built in the late 12th-Century by one of Cambodia's most original stone carving and architectural workshops, lay in ruins for almost a thousand years under a remote forest halfway between Angkor, the declining capital of the once mighty Khmers and Ayutthaya, the burgeoning new hub of the rising Thai kingdom. At first the remoteness of Banteay Chhmar made it the distant jewel in the magnificent monumental landscape of the Khmers, but after the Khmer Empire declined in the 14th century, the temple's art was left exposed to generations of looters. To uncover the secrets of this large, beautiful and still forest-draped complex, Peter Sharrock has brought together a team of international experts, including Claudes Jacques, Olivier Cunin and Thiery Zephir, to decipher the reliefs of the master carvers, identify the esoteric Buddhist deities and open a new vista on Jayavarman's reign. Lavishly illustrated with 300 specially-commissioned photographs this is the first book devoted to this beautiful, remarkable and important temple. AUTHOR: Dr Peter D. Sharrock is Senior Teaching Fellow in the History of Art and Archaeology at London University's School of Oriental and African Studies (SOAS). He experienced the American war in Indochina for four years as the Reuters correspondent and discovered how, as the French said, Indochina 'attaches to the skin'. His doctorate and subsequent publications are on a new interpretation of the esoteric Buddhism and imperial politics of the greatest king of ancient Cambodia, Jayavarman VII, as expressed through the art and architecture of the 'Bayon style' named after the Bayon temple in Angkor. His current research explores Jayavarman's empire beyond Angkor - including his second greatest temple complex of Banteay Chhmar. SELLING POINTS: * First title to be devoted to this important and beautiful temple * Contains contributions from the world's leading Khmer scholars * Features over 300 specially commissioned photographs * Banteay Chhmar is likely to see ever-increasing tourist visits in the next few years and is seeking UNESCO World Heritage Site status * The temple has seen perhaps the worst looting of any temple: as recently as 1999 over 100 sandstone pieces of the Western Gallery were recovered by Thai police following looting 300 colour illustrations




Temple Cat


Book Description

A temple cat in ancient Egypt grows tired of being worshiped and cared for in a reverent fashion and travels to the seaside, where she finds genuine affection with a fisherman and his children.




The Priest and the Great King


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Lisbeth S. Fried’s insightful study investigates the impact of Achaemenid rule on the political power of local priesthoods during the 6th–4th centuries B.C.E. Scholars typically assume that, as long as tribute was sent to Susa, the capital of the Achaemenid Empire, subject peoples remained autonomous. Fried’s work challenges this assumption. She examines the inscriptions, coins, temple archives, and literary texts from Babylon, Egypt, Asia Minor, and Judah and concludes that there was no local autonomy. The only people with power in the Empire were Persians and their appointees. This was true for Judah as well. The High Priest had no real power; there was no theocracy. The wars that periodically engulfed the Levant in the fourth century temporarily pulled the ruling governors and satraps away from Judah, and during these times, the Judean priesthood may have capitalized on the brief absence of Persian officials to mint coins, but they achieved their longed-for independence only much later, under the Maccabees. Liz added this explanatory note in an e-mail to the Biblical Studies e-mail list on December 2, 2005: “There’s a confusion in reader’s minds about my methodology, which I’d like to set straight if I may. “The book is a rewrite of my dissertation. My dissertation was entitled The Rise to Power of the Judean Priesthood: The Impact of the Achaemenid Empire. I assumed at the outset that because the Achaemenid Empire was non-directive, and cared only that tribute would be sent regularly, the priesthood was able to fill the resulting power vacuum and achieve secular power. My goal was to chronicle the process. In addition I thought to look at Eisenstadt’s model which predicted the opposite result—that local elites, like priests, could not rise to power in an imperial system. Since there was no real data from Judah, I looked at temple-palace relations in Babylon, Egypt, and Asia Minor as well as Judah. “It was only during my research that I came to the conclusion that local priesthoods did not achieve secular power anywhere in the Achaemenid Empire and certainly not in Judah. In fact their power diminished during those 200 years. I also concluded, not that Eisenstadt was correct, but only that my data were insufficient to reject his model. However, my data were sufficient to reject the model of an Achaemenid Empire that was non-directive as well as the model of Persian authorization of local norms (Frei and Koch).”




Wanamaker's Temple


Book Description

How a pioneering merchant blended religion and business to create a unique American shopping experience On Christmas Eve, 1911, John Wanamaker stood in the middle of his elaborately decorated department store building in Philadelphia as shoppers milled around him picking up last minute Christmas presents. On that night, as for years to come, the store was filled with the sound of Christmas carols sung by thousands of shoppers, accompanied by the store’s Great Organ. Wanamaker recalled that moment in his diary, “I said to myself that I was in a temple,” a sentiment quite possibly shared by the thousands who thronged the store that night. Remembered for his store’s extravagant holiday decorations and displays, Wanamaker built one of the largest retailing businesses in the world and helped to define the American retail shopping experience. From the freedom to browse without purchase and the institution of one price for all customers to generous return policies, he helped to implement retailing conventions that continue to define American retail to this day. Wanamaker was also a leading Christian leader, participating in the major Protestant moral reform movements from his youth until his death in 1922. But most notably, he found ways to bring his religious commitments into the life of his store. He focused on the religious and moral development of his employees, developing training programs and summer camps to build their character, while among his clientele he sought to cultivate a Christian morality through decorum and taste. Wanamaker’s Temple examines how and why Wanamaker blended business and religion in his Philadelphia store, offering a historical exploration of the relationships between religion, commerce, and urban life in the late nineteenth and early twentieth century and illuminating how they merged in unexpected and public ways. Wanamaker's marriage of religion and retail had a pivotal role in the way American Protestantism was expressed and shaped in American life, and opened a new door for the intertwining of personal values with public commerce.




The Church in the Time of Empire


Book Description

Literature abounds on the nature of empire and the ways in which America embodies it. As a nation, we have rigorously attempted to define the reality in which other peoples live. One could think of empire as jurisdiction without boundaries. As the nation that ‘got right’, we have an obligation to impose our social, political, and economic orders on other nations. Several decades of ‘perpetual wars’ document that. Unfortunately, religious legitimation is prominent and persistent. We designate ourselves as the biblical ‘city on a hill’, an ‘indispensible nation’, and even ‘God's chosen people’. This echoes in the declaration of President George W. Bush that, ‘God wanted me to bomb Iraq’. What is missing in the literature is centering the issue in the life and mission of the church. Has the church been a co-conspirator in the authorization of the American empire? Has the church an obligation to terminate the symbol-lending that anoints empire with holy water? Is scripture a warrant for seeing the biblical people as a community of perpetual resistance? Can the sacraments be instrumental in establishing opposition to empire? Can the church be Rome in reverse?




Empire City


Book Description

For generations, New Yorkers have joked about "The City's" interminable tearing down and building up. The city that the whole world watches seems to be endlessly remaking itself. When the locals and the rest of the world say "New York," they mean Manhattan, a crowded island of commercial districts and residential neighborhoods, skyscrapers and tenements, fabulously rich and abjectly poor cheek by jowl. Of course, it was not always so; New York's metamorphosis from compact port to modern metropolis occurred during the mid-nineteenth century. Empire City tells the story of the dreams that inspired the changes in the landscape and the problems that eluded solution.Author David Scobey paints a remarkable panorama of New York's uneven development, a city-building process careening between obsessive calculation and speculative excess. Envisioning a new kind of national civilization, "bourgeois urbanists" attempted to make New York the nation's pre-eminent city. Ultimately, they created a mosaic of grand improvements, dynamic change, and environmental disorder. Empire City sets the stories of the city's most celebrated landmarks--Central Park, the Brooklyn Bridge, the downtown commercial center--within the context of this new ideal of landscape design and a politics of planned city building. Perhaps such an ambitious project for guiding growth, overcoming spatial problems, and uplifting the public was bound to fail; still, it grips the imagination.